If We Don’t Welcome Immigrants Like Cho Sun-Kyung, Randa Samaha, Reema Samaha, Omar Samaha, and Cho Seung-Hui…??!!

(Excerpt): Once upon a time, two admirable immigrant families, the Chos and the Samahas, came to live in the same Virginia town. Their different versions of the American Dream story both ended on the same day, when they each tragically lost a child to fear, in the massacre at Virginia Tech. (Excerpt): With a chance for a do-over of Cho’s life, we’d stock his schools with structured programs especially intended for minorities, immigrants, the differently-abled, and other struggling children—strong programs every bit as financially well-supported as the many programs currently supporting our most-able students, such as sports, music, and drama programs, and other mostly-top-quartile clubs. Perhaps within such a supportive program, Cho would have found relevant and sufficient friendship. With at least one friend, maybe two, or even three, maybe a small group to hang out with when times were tough, maybe he would have come out all right. And maybe not. It’s hard to imagine not having a single friend, though. (Excerpt): We’ll never know, and neither will the thirty-two Virginia Tech classmates who will remain nameless and faceless at least to him, because he murdered them in the cold blood of a youth who had no friends, who came to believe that he was all alone, feared and hated, an unwanted “alien” in his family’s chosen promised land. (Excerpt): What we can know for sure is that Americans–immigrants all, unless we’re Native Americans–along with the citizens of most other northern countries, will be happier and safer both as individuals and as nations when we finally come to accept the inevitability of today’s south-to-north global migrations (escaping starvation, terror, political oppression, war…) as a fact of life–while supporting population control; when we finally decide together how best to welcome and assimilate all the precious already-living human beings fortunate enough to arrive on our shores legally, as well as the many desperate and equally sanctified souls bravely arriving any way they can in hopes of finding the merest sustenance—or an American Dream—for their families. (Excerpt): In Matthew 25: 31-46, Jesus says: “’Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, ‘Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink? And when did we see thee a stranger and welcome thee, or naked and clothe thee? And when did we see thee sick or in prison and visit thee?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me…. As you did it not to one of the least of these, you did it not to me.’ And they will go away into eternal punishment, but the righteous into eternal life.’” Continue reading

Jim Wallis Practices God’s Politics

(Excerpt:) Jim Wallis’ rich and thought-provoking exploration, God’s Politics, will stimulate a generation of dialogue at the intersection of faith, politics, and contemporary culture. Wallis’ mental exuberance and hyperactivity are easily balanced by his brilliance, generosity, and love. God’s Politics is a must-read.
(Excerpt:) Wallis argues that values based in faith must inspire American politics, and that this right was guaranteed by our founders when they separated church and state. Wallis feels that the very survival of America’s social fabric depends upon the emergence of political and cultural leaders having a clear vision of justice, peace, environmental stewardship, family, and consistent-value-of-life ethics grounded in the traditions of acceptance, forgiveness, and love preached by the biblical prophets (including, of course, Jesus.) To Wallis, faith cannot ignore poverty, injustice, war, and other attacks upon humanity, nor mean-spiritedly marginalize minority voices, nor turn away from those everywhere made in the image of God.
(Excerpt:) I agree with Wallis that “faith…prefers international community over nationalist religion…” adding my hope that he will consider advocating for respect and support now for the quality of human life everywhere as the highest possible ethical stance (similar to the Catholic doctrine of the value and inviolability of human life.) Acceptance of this stance supersedes patriotism and nationalism, which, however noble, engender polarizing fears that lead to ethno-centrism, hatred, war, injustice, unfriendly competition, and indifference to suffering in other nations.
(Excerpt:) Unfortunately, Wallis’ rallying cry of “prophetic faith” is not quite universal enough to provide a satisfying ethical framework for political discourse in a multicultural democracy…. Continue reading

Acceptance 13 – More questions about “acceptance”….

This is the latest segment of a 15-part series of questions and answers about “acceptance” which I began posting early in 2005. I think the series is best read from the beginning, so click on the topic “acceptance” if you would like to see the whole series. All the October posts to this series were written a while ago, but I never got around to posting them. So I'm doing it now, in case readers want to read the complete series as originally written…. Thanks! Eppy Continue reading