Obama, Like Kipling’s Kim, is a “Friend of All the World”

I wonder if Barack Obama ever read Rudyard Kipling’s novel, Kim, about a half-British, half-Indian child growing up happily, as Barack did, in an amazingly diverse culture; Kim’s world was India, Barack’s Hawaii and Indonesia. Kim’s nickname was “little friend of all the world,” and he, like Barack, drew on his hard-won expertise in navigating a mysteriously multi-faceted childhood world to later become successful in “the great game” of politics. **********
Certainly, Kipling’s own memories of growing up in British Raj India influenced his own many adult contributions as a great communicator and cultural ambassador.**************
I thought about these many fascinating commonalities while reading Amanda Ripley’s story in today’s Time Magazine about Barack’s anthropologist mother. What adventures she and Barack shared living in the fascinating mélange that is Indonesia—17,500 islands, 230 million people, 300 languages, Buddhist, Hindu, Muslim and Dutch/Christian traditions–and later in multicultural Hawaii, where Barack attended, on scholarship, a prestigious private high school. *******************
Among Barack’s many strengths as a Presidential candidate are his openness to different cultural and political perspectives, and his non-polarizing, accepting attitude toward people from all walks of life. No one is ever a stranger to this non-ideological, caring, international rock star. **********************
What a fascinating youth compelled Barack Obama, our own young “friend of all the world,” to overcome petty divisions and partisan distractions, offer leadership and service to his own nation, and bring the world together to resolve our most pressing common global problems—the ravages of disease, injustice, hopelessness, hunger, greed, environmental degradation, natural disasters, ignorance, addiction, prejudice, nuclear proliferation, crime, poverty, war, terrorism, and violence itself. Continue reading

Is Islamic Extremism ‘the Problem’? Is Endless War ‘the Answer’? How Can We Stop Terrorism?

(Excerpt): Americans express outrage at attacks on American soldiers, but turn a deaf ear to the pleas of millions of Iraqi war refugees desperate for asylum from our wars. We express indignation when an Israeli dies, but can’t be bothered to count—much less mourn—the untold Muslim victims of our Middle East wars. This double standard would shock us if the oceans of propaganda we swim in daily did not prevent our awareness of it. (Excerpt): Terrorism, like war, is a continuation of politics “by other means.” Grieving and jobless Muslim youth “join up” with terrorist forces in hopes of prevailing against regional and international foes, just as American youths patriotically join the armed services to donate their young bodies in service to their government’s many goals, and end up killing innocent strangers, or dying, or being maimed, only for the mercenary protection and expansion of far-flung corporate/economic interests. (Excerpt): Our country has never been invaded by Muslims, nor, credibly, by anyone else. We spend an annual military budget larger than the next fourteen largest nations combined–in total, 45% of the entire military spending in the whole world–on attacks on and within the homelands of foreigners who have never come anywhere near our homes. We have over 600 military bases all over the world. All this pretense of “defense” of America…even though former Secretary of State Madeline Albright guilelessly admitted after 9/11 that “…’homeland security’ is something people hadn’t really thought of before.” (Excerpt): The literate class in the Muslim world certainly blames the U.S. for oppressing Muslim states. As cruelly and certainly as war kills both body and spirit, so do economic and political exploitations kill, maim and warp lives. Western nations have been meddling politically, financially and militarily throughout the twentieth century, repressing democratic movements and political freedoms throughout all Arab nations, propping up Western-friendly dictators, failing to promote good governance and economic advancement, and neglecting to address rapidly-changing social, demographic and economic developmental challenges. Islamic extremism will continue to thrive until Muslim youth everywhere are offered real hope of political and economic improvements. (Excerpt): Angry Muslims believe that we want to weaken and divide the Arab world, shake the foundations of Islamic belief, and dismantle the structures of Muslim society—their culture, traditions, and their approaches to justice, government, rights, and freedom, however controversial. They believe we want to lead their young people astray, control and limit their use of and profit from their resources, and emasculate and neutralize all opposition to our agenda by spreading our competing western values and influence. (Excerpt): Many Muslims believe that we in the West very much want to keep their countries backward, afflicted, poor and miserable, so we can more easily exploit their riches—their oil, land and human resources. They attribute America’s historical political and economic success not to a morally, economically and politically superior system of government, but to a two-hundred year exploitation of the richest swath of virgin territory and resources that the world has ever known, on the backs of slaves and slaughtered Native Americans, using a form of government primarily supportive of the growth of wealth (the U.S. was originally settled by capitalist business ventures in Jamestown, Plymouth, etc.) and backed up by a growing military force which turned next to support for similar profitable exploitations in the third world. (Excerpt): The West’s war against Islam is considered criminally immoral by the millions of peaceful/innocent non-“enemy” Muslims who have been the “collateral damage” of western aggressions. Like Americans, Arabs have the right to keep and/or sell their resources whenever and at whatever price they prefer. They feel their only hope is to resist and endure Western onslaughts until their undeserved suffering redemptively earns them international sympathy and respect—and/or breaks the American economy—as their resistance broke the national economies of the late great Soviet and British empires. (Excerpt): Muslims pray that the U.S. will lose their political will for unending war, that media backlash from our allies will eventually convince us of endless war’s tragic and wasteful effects. A survey of 47 major nations by Pew Research recently demonstrated that “global public opinion (is) increasingly wary of the world’s dominant nations (and) disapproving of their leaders. Anti-Americanism is extensive, as it has been for the past five years…. Global support for the U.S.-led war on terrorism is shrinking, and distrust of American leadership and foreign policy is growing. Not only is there worldwide support for a withdrawal of U.S. troops from Iraq, but there also is considerable opposition to U.S. and NATO operations in Afghanistan.”(Excerpt): The biggest problem with fighting an endless war on terrorism is that such a war does nothing at all to resolve the terrorist problem, while creating more terrorists. Wars on terrorism are wars no one wins and everyone loses. (Excerpt): Millions of Christians currently live in Arab countries, sharing very much the same culture as their Muslim counterparts, just as Muslims in America share much of our American culture. Unarguably, some Muslim leaders are intransigent and fearful, and some fundamentalist Muslims are as crazy as loons—just like some of our own leaders and fundamentalist Christians, who would nuke whole Arab nations right now. But just because each culture has its crazies doesn’t give anyone the right to attack all Christians or all Muslims in “self-defense.” No society can prevent all senseless, tragic injustices, but we do not have to add to their sum. (Excerpt): Religion can be misused in any land, whether Christian or Jewish or Muslim—to win votes, to gain political power and control, to further various nationalist and ethnic motives. Just as political electioneering in America relies upon familiar, emotion-stirring patriotic and Judeo/Christian words and images, politics in Arab lands come clothed in the garb of Islam. Like our own neoconservative opportunists, radical Islamic opportunists urge their political ideologies and associated plans—whether for a utopian future embracing Sharia law and rejecting secularism and all things foreign, or for world domination and a global empire run by international corporations—all these unscrupulous politicians (whether clerical or secular) urge their dark visions using religion as a motivator for change, and not the other way around. (Excerpt): The very best way to reverse Islamic terrorism, though, is step-by-step, the same way it was created, by reversing the causes of anti-Americanism and extremist violence. Step-by-step, we can move away from a foreign policy of violence-based international competition toward one embracing non-violent global cooperation. Neither approach to ending terrorism is simple, obvious or guaranteed. But only one has any chance of succeeding. Continue reading

Sanctimonious History Overthrown in Stephen Kinzer’s OVERTHROW: AMERICA'S CENTURY OF REGIME CHANGE FROM HAWAII TO IRAQ

Excerpt: People like to feel good about themselves, and Americans are no exception; so only a relative handful of scholarly Americans are even aware of their government’s direct historical responsibility for a century of violent regime changes in fourteen countries from Hawaii, Cuba, Puerto Rico, the Philippines, Nicaragua, and Honduras, to South Vietnam, Iran, Guatemala, Chile, Grenada, Panama, Afghanistan, and Iraq.
Excerpt: Kinzer’s brilliant decision to summarize the colorful particulars of who-what-when-where-how leading up to, during, and following each overthrow, give range to his best journalistic talents, while reducing his biographer’s breadth and historian’s bounty of facts, figures, places, and times into fourteen short, lively, memorable tales of derring-do, intrigue, overreaching, ignorance, prejudice, greed, and mayhem.
Excerpt: Reading Overthrow brought to mind the darker aspects of Margaret Meade’s assertion, “Never doubt that a small group of thoughtful, committed people can change the world. Indeed, it is the only thing that ever has,” while adding credibility to the mounting evidence that the tragedy of today’s Middle East is indeed directly traceable to the benighted machinations of a few dedicated, powerful, and sorely misguided neocons in Washington, D.C. For each case of regime change, Kinzer implicates a small group of daring individuals usually acting for corporate interests and always with presidential authority. Continue reading

A Fog of War Movies and Books

Excerpt: A few months ago, I decided to watch some of the best-received war movies that came out of the Vietnam war—The Deer Hunter, The Killing Fields, Platoon, Full Metal Jacket, Apocalypse Now, and Coming Home, as well as some recent and older ones—The Battle of Algiers, Crimson Tide, Saving Private Ryan, The Enemy Below, and Black Hawk Down. Excerpt: I found amazing agreement in all these books and movies in their moral conclusions about war, even as each offered me a unique personal perspective and story unlike any other. Excerpt: Over and over, every work expressed or implied the point of view that “their” war had been insane, cruel, hard, sad, misguided, and stupid, and that it had seemed to create far more problems than it resolved. Their actual acts of war—the killing parts—were consistently experienced as pointless, chaotic, numbing, unreasonable, inhumane, confusing, wrong–and often thrilling, in that the pointy end of the sword had actually gone into some other man. Continue reading

Who’s Enlightened, How You Can Tell, Who’s To Say, What Is It, and What’s It To You?

Excerpt: My lifelong interest in “enlightenment”—or whatever you want to call that enduring wisdom which offers relative equanimity in adversity, and acceptance of the world and its inhabitants, “as-is”—began with a childhood reading of Rudyard Kipling’s Kim. I loved the gentle monk and his Little-Friend-of-all-the-World. At about the same age, I was similarly intrigued by the cloistered life depicted in the movie, The Nun’s Story. Reading my grandmother’s Bible, I observed the same spirit of love and forgiveness in the gentle teachings of Jesus, and later, in college, marveled at Gandhi’s and Dr. Martin Luther King Jr.’s writings.
As years passed, I wondered if the rare, kind, and imperturbable elders, both sick and well, rich and poor, whom I occasionally encountered were also “enlightened” beings, and if so, what wonderful secret, what key to peace and acceptance did they possess? Continue reading