Fort Hood's Nidal Hasan – or – Why Today's Soldiers Go Crazy

Excerpt: “Schizophrenic behavior” is defined as behavior which is motivated by contradictory or conflicting principles, or which results from the co-existence of disparate or antagonistic activities. In other words, when your ideals frequently conflict with each other, and when your actions feel equally conflicted, it can drive you nuts. Fallible human attempts to live up to one’s ethics, values, standards and goals can make even the best soldiers feel schizophrenic.
Excerpt: When soldiers from any nation come home from their wars, of course they have trouble rectifying all they've participated in, with their peacetime ethical, spiritual and religious beliefs about what it means to be humane, caring, good—all the many understandings parents and teachers carefully taught them about what makes relationships work, and what make life worth living. Many returning war veterans basically go insane for years. Others are unstable or crazy for the rest of their lives. Continue reading

July 2010's Spiritual Sharings

8/2/10 – We’re culturally programmed to react destructively, angrily, guiltily, defensively and vengefully, but we can instead go within and find the gentle, peaceful, loving, forgiving opposites to such conditioning which miraculously transform each moment.
8/1/10 – Our shared cultural judgments damn us all to a collective sense of wrongness, inadequacy, sinfulness and unworthiness, while recognition of our shared spiritual perfection, creativity, will, w/hol(i)eness and love offers all a saving release from fear.
7/31/10 – Cultural myths, like all words and symbols, are always relative. They can be rich, suggestive, poetic, powerful, helpful, revealing and inspiring, as well as confusingly and distractingly circuitous, contradictory, incoherent, destructive—and persistent.
7/30/10 – Words can usefully point to and hint at truth, but they can also obfuscate and complicate truth. Words are always relative, whereas truth is ineffable—inexpressible and incommunicable in words—as well as absolute, experiential, simple and self-evident.
7/29/10 – Words are mere human symbols, variously-defined in relation to one another, subject to arbitrary interpretation, misinterpretation, re-interpretation and twisting. Everything written and spoken is relative, whereas truth is always ineffable and absolute.
7/28/10 – Without a shared theology or belief system, we can still all joyfully join in accepting our beautiful, amazing selves, each other, and the world as-is, sensing our oneness with a timeless, powerful, loving source, and attending to our inner guide. Continue reading

Catching Up on Spiritual Sharing

6/29/10 – Whenever I’m afraid, I can ask God to help me see each situation, person or challenge as he sees it, give him all my fear, calmly await his sure guidance, and trust and allow him to handle every situation, knowing he won’t let my fear get in the way of love.
6/28/10 – We can ignore all impulses to judge, condemn, correct, see evil, or contribute to conflict, guilt or weakness, and instead align ourselves with the holy light that knows all of humankind, and all past and present reality, only as loving and forever innocent.
6/27/10 – When we ask to see God’s perspective on any challenge, situation or any relationship, we’ll always be reminded of our eternal oneness with all, and that there is nothing that God’s boundless, unconditional, eternal, perfect love cannot heal.
6/26/10 – When we turn over our conflicts, priorities and decisions to our higher power, who alone understands the needs of all and what matters most, we will be reminded to hear in every communication only one of two things: an offer of love, or a request for it.
6/25/10 – We are now and forever exactly as we were created to be, but we will see, enjoy and celebrate God’s one beloved, innocent, perfect, eternal creation more clearly when we ask him to free our spirits from limiting cultural blinders of guilt, sin and fear.
6/24/10 – Rather than try to fix ourselves and others, we can surrender to God’s guidance, inspiration and justice (love); let go of judgment, comparisons and guilt; accept, appreciate and forgive all; and see all as eternally unique, innocent, perfect.
6/23/10 – We have created the scary stuff “out there in the world” through our own fearful, judgmental personal and cultural projections and reactions. When we change our goal to love, and see with accepting, forgiving, appreciative eyes, our world will change.
6/22/10 – Shared cultural illusions of brief, fearful, competitive lives between birth and death limit us, while faith in the eternal, universal justice of unconditional love, abundance and forgiveness offers infinite patience yielding immediate miraculous results.
6/21/10 – With no fear of conflict or competition, we can release all our illusions of past, future and separation, and commit wholeheartedly to seeing and sharing only a present miraculous healing motivation of love with God’s one holy, eternally-beloved creation. Continue reading

Even More Spiritual Sharings

5/24/10 – When we’re feeling fearful or awkward about how to react to a situation or person, we can turn the moment over to the guidance, perspective and insights of our higher power—and then relax, knowing the best healing response for all will come to us.
5/23/10 – We can bow to the world’s cultural dream of fear, sin, judgment, suffering, guilt, depression and death, or we can awaken now to the beauty, peace, love and joy of beloved and loving spirits, eternally celebrating God’s one perfect, abundant creation.
5/22/10 – When I’m feeling negative about any situation, person or issue, and ask to see things differently, the helpful insight I receive encompasses all interests, and reveals my eternal oneness, and loving communication now, with all that is—man, nature, and God.
5/21/10 – God’s forgiveness, and our own, release us from our dreams of retribution and penance for our unjust pasts, and free us to focus now, with God, on acceptance, appreciation and love for all things, the only purposes which assure peace and happiness.
5/20, 2010 – When we remind ourselves that we don’t have to do anything, we will also remember that some of the things we think we have to do are often things we really want to do—which is a happier place to come from.
5/19, 2010 – When we feel weak, beleaguered, hopeless, despairing, angry, guilty, resentful and defiant, we can surrender all to faith, let go, and trust God’s order, purpose, strength, peace, love, innocence and oneness to miraculously transform chaos into peace.
5/18/10 – We can struggle to protect, affirm and aggrandize our illusions of separate, guilty, competing bodies alone in a threatening world; or we can know only one beloved eternal spiritual creation sharing one holy purpose and one peaceful loving home in God.
5/17/10 – When we judge the world and try to fix it, we will see only chaos and error. When we relax, judge not, and see, think and be only love, we will find in ourselves and in all the inner peace and love that gives the world the only meaning it will ever have.
5/16/10 – We can focus on fearful and unsolvable mortal problems, shortcomings and mistakes in a futile attempt to correct and change ourselves and others, or we can let our guiding spirit help us focus on only what is good, true and eternal in ourselves and others.
5/15/10 – “Being” is oneness, wholeness, and the shared loving purpose of a diverse and holy self. This simple truth of one love, one creation and one eternal time of now can be hidden by false, frightening, complex cultural concepts and assumptions, but never lost. Continue reading

Sharing Spiritual Inspiration and Insights

2/10/10 – We can help others best by recognizing that we don’t know how to—but God does. We can be fully present, accepting and loving. We can ask to see clearly, allow God to work through us appreciatively, encouragingly and forgivingly, and not interfere.
2/9/10 – When we limit the number of times we turn to our guiding spirit for insight, inspiration and help, we limit the number of daily problems, large and small, that we can resolve.
2/8/10 – Our happiness and strength arise from our undivided efforts to see, accept and lift ourselves and all others as God’s one perfect, unconditionally-beloved, eternal creation, to whom he has given everything, and with whom he is well-pleased.
2/7/10 – All apparent angry attacks and defensiveness conceal fearful pleas for healing and help. When we ask for God’s grace and vision, he lifts every imagined illusion and barrier to the love that sees only goodness and unity, and sets all things right.
2/6/10 – We get angry at others because we feel guilty about what we’ve done to them, not the other way around. And so we try to make ourselves feel better by dumping our guilt feelings on them, imagining we can rid ourselves of our guilt that way. We can’t.
2/5/10 – Human culture projects its fearful interpretation upon everyone’s actions, while spiritual guidance leads us to a more peaceful, loving vision. Thus, we can reactively interpret behavior as aggressive, or we can ask to see it as offering—or requesting—love.
2/4/10 – When we notice someone who frightens us—someone apparently sick or sad or desperate or angry—we can ask our guiding spirit for another way of seeing that person, not let our fear interfere, surrender the encounter to peace and inspiration, and relax.
2/3/10 – When we ask for clarity and guidance, we find out that what we need and want the most, but may have temporarily lost sight of, is exactly what God wills for us too. We are wholly supported in accomplishing this shared will—surely, safely, serenely, joyfully.
2/2/10 – We don’t understand our own needs. Our guiding spirit does, and will supply them, when we let go of our own ideas of what they are, and stop hurrying to fulfill them. Instead, we can be willing to ask, and receive.
2/1/10 – Gifts given resentfully, guiltily and fearfully, without loving thoughts, are unwelcome sacrifices, angry attacks, tradeoffs, payments for something. We imagine someone is demanding sacrifices of us, but we’re demanding them of ourselves. Continue reading

Bill Gates and the End of High School As We Know It

(excerpt): What do we stand to lose when we make such radical changes?
Our children's dangerous daily swim in the over-stimulating hormonal soup we now call high school, where the lowest cultural common denominators too often prevail…. The wasted time our children interminably spend transitioning–coming and going, changing and starting classes, standing in lines, waiting, waiting, waiting for something to start, something to happen…. Our children's sense of being anonymously factory-processed, instead of compellingly involved in their own highly-desired learning goals, outcomes, and futures…. Anger, rebellion, and desperation among too many students (and their teachers….) Pointless and harmful man-hours spent credentializing…. Proms…. Debilitating, expensive, space and energy-inefficient, exclusive competitive school sports systems which, themselves, create health and emotional problems, and primarily provide fodder for the sports industry…. Lost lives and liability suits from the inevitable violence arising from our contemporary culture's too many unnecessary school pressures…. Lost time for learning due to shootings, mercury, guns, drugs, viruses, terrorism, prank calls, snow (etc!)….
We stand to lose, in other words, nothing of any great value.
And what do we stand to gain? A better education and a better future for our children and our country. (That is, everything. Priceless!) Continue reading

Is Islamic Extremism ‘the Problem’? Is Endless War ‘the Answer’? How Can We Stop Terrorism?

(Excerpt): Americans express outrage at attacks on American soldiers, but turn a deaf ear to the pleas of millions of Iraqi war refugees desperate for asylum from our wars. We express indignation when an Israeli dies, but can’t be bothered to count—much less mourn—the untold Muslim victims of our Middle East wars. This double standard would shock us if the oceans of propaganda we swim in daily did not prevent our awareness of it. (Excerpt): Terrorism, like war, is a continuation of politics “by other means.” Grieving and jobless Muslim youth “join up” with terrorist forces in hopes of prevailing against regional and international foes, just as American youths patriotically join the armed services to donate their young bodies in service to their government’s many goals, and end up killing innocent strangers, or dying, or being maimed, only for the mercenary protection and expansion of far-flung corporate/economic interests. (Excerpt): Our country has never been invaded by Muslims, nor, credibly, by anyone else. We spend an annual military budget larger than the next fourteen largest nations combined–in total, 45% of the entire military spending in the whole world–on attacks on and within the homelands of foreigners who have never come anywhere near our homes. We have over 600 military bases all over the world. All this pretense of “defense” of America…even though former Secretary of State Madeline Albright guilelessly admitted after 9/11 that “…’homeland security’ is something people hadn’t really thought of before.” (Excerpt): The literate class in the Muslim world certainly blames the U.S. for oppressing Muslim states. As cruelly and certainly as war kills both body and spirit, so do economic and political exploitations kill, maim and warp lives. Western nations have been meddling politically, financially and militarily throughout the twentieth century, repressing democratic movements and political freedoms throughout all Arab nations, propping up Western-friendly dictators, failing to promote good governance and economic advancement, and neglecting to address rapidly-changing social, demographic and economic developmental challenges. Islamic extremism will continue to thrive until Muslim youth everywhere are offered real hope of political and economic improvements. (Excerpt): Angry Muslims believe that we want to weaken and divide the Arab world, shake the foundations of Islamic belief, and dismantle the structures of Muslim society—their culture, traditions, and their approaches to justice, government, rights, and freedom, however controversial. They believe we want to lead their young people astray, control and limit their use of and profit from their resources, and emasculate and neutralize all opposition to our agenda by spreading our competing western values and influence. (Excerpt): Many Muslims believe that we in the West very much want to keep their countries backward, afflicted, poor and miserable, so we can more easily exploit their riches—their oil, land and human resources. They attribute America’s historical political and economic success not to a morally, economically and politically superior system of government, but to a two-hundred year exploitation of the richest swath of virgin territory and resources that the world has ever known, on the backs of slaves and slaughtered Native Americans, using a form of government primarily supportive of the growth of wealth (the U.S. was originally settled by capitalist business ventures in Jamestown, Plymouth, etc.) and backed up by a growing military force which turned next to support for similar profitable exploitations in the third world. (Excerpt): The West’s war against Islam is considered criminally immoral by the millions of peaceful/innocent non-“enemy” Muslims who have been the “collateral damage” of western aggressions. Like Americans, Arabs have the right to keep and/or sell their resources whenever and at whatever price they prefer. They feel their only hope is to resist and endure Western onslaughts until their undeserved suffering redemptively earns them international sympathy and respect—and/or breaks the American economy—as their resistance broke the national economies of the late great Soviet and British empires. (Excerpt): Muslims pray that the U.S. will lose their political will for unending war, that media backlash from our allies will eventually convince us of endless war’s tragic and wasteful effects. A survey of 47 major nations by Pew Research recently demonstrated that “global public opinion (is) increasingly wary of the world’s dominant nations (and) disapproving of their leaders. Anti-Americanism is extensive, as it has been for the past five years…. Global support for the U.S.-led war on terrorism is shrinking, and distrust of American leadership and foreign policy is growing. Not only is there worldwide support for a withdrawal of U.S. troops from Iraq, but there also is considerable opposition to U.S. and NATO operations in Afghanistan.”(Excerpt): The biggest problem with fighting an endless war on terrorism is that such a war does nothing at all to resolve the terrorist problem, while creating more terrorists. Wars on terrorism are wars no one wins and everyone loses. (Excerpt): Millions of Christians currently live in Arab countries, sharing very much the same culture as their Muslim counterparts, just as Muslims in America share much of our American culture. Unarguably, some Muslim leaders are intransigent and fearful, and some fundamentalist Muslims are as crazy as loons—just like some of our own leaders and fundamentalist Christians, who would nuke whole Arab nations right now. But just because each culture has its crazies doesn’t give anyone the right to attack all Christians or all Muslims in “self-defense.” No society can prevent all senseless, tragic injustices, but we do not have to add to their sum. (Excerpt): Religion can be misused in any land, whether Christian or Jewish or Muslim—to win votes, to gain political power and control, to further various nationalist and ethnic motives. Just as political electioneering in America relies upon familiar, emotion-stirring patriotic and Judeo/Christian words and images, politics in Arab lands come clothed in the garb of Islam. Like our own neoconservative opportunists, radical Islamic opportunists urge their political ideologies and associated plans—whether for a utopian future embracing Sharia law and rejecting secularism and all things foreign, or for world domination and a global empire run by international corporations—all these unscrupulous politicians (whether clerical or secular) urge their dark visions using religion as a motivator for change, and not the other way around. (Excerpt): The very best way to reverse Islamic terrorism, though, is step-by-step, the same way it was created, by reversing the causes of anti-Americanism and extremist violence. Step-by-step, we can move away from a foreign policy of violence-based international competition toward one embracing non-violent global cooperation. Neither approach to ending terrorism is simple, obvious or guaranteed. But only one has any chance of succeeding. Continue reading

Lick ‘Em or Join ‘Em? Predictions and Warnings About Republican and Democratic Campaign Strategies for 2008

(Excerpt:) I predict that unscrupulous and frightened campaign schemers and strategists within the Republican Party (such as Karl Rove) will convince their followers of the necessity of focusing the 2008 presidential campaign on xenophobia—fear of outsiders. Like all good fascists throughout history, they’ll find themselves “reluctantly forced” to flood the airways with compelling commercials, “information,” “news stories,” “facts” and “statistics,”convincing a nervous American public that the only thing standing between “us” and a fatal, up-close-and-personal, all-out collision with a horde of terrible “others” so not-like-us as to be sub-human, is to vote Republican. ((Excerpt:) Right-wing talk-show extremists—politicians, preachers, “experts,” business leaders—terrorists all—are already terrorizing the public with their visions of danger, scarcity, and death, hammering their variations on their single essential theme: “If you don’t vote Republican, you and your loved ones, sooner than you think, will be left alone to live and die, poor and horribly, because of “outsiders.’” Excerpt:) The great threats mankind faces today ignore borders, arising as they do from a sense of disunity. These threats, which cannot be solved competitively, but only through global cooperation, include nuclear proliferation, organized crime, poverty, infectious diseases and unsupportive health conditions and attitudes, environmental degradation, armed conflicts of all kinds, including wars both within and among nations, terrorism, the global arms trade, mass migrations, injustice, hopelessness, hunger, greed, natural disasters, ignorance, addiction, prejudice, pornography, homelessness, hate, fear, anxiety, civic alienation, loss of morality, excessive taxation, crumbling infrastructures, more and more “enemies,” violence itself…. The list of threats without borders is long and continues to grow rapidly. (Excerpt): The only way to lick ‘em is to join ‘em. Instead of holding at arm’s length the world’s hungry, envious and angry, instead of arming dictators or beating enemies into submission, or bombing them flat, we can change the way we feel and act toward “others.” We can learn to view all people as our brothers and sisters, and to see all hostile actions as a cry for help. (Excerpt:)Yes, Virginia, there really are some very bad terrorists out there, and not a few of them are currently holding top positions in the Republican Party. Continue reading

Putting On and Taking Off the Pretty Face of War

Excerpt: The heartrending recent news coverage about the ghastly deaths of defenseless civilians, mostly children, in Qana, Lebanon, tells the real story of the mideast wars: random slaughter, and the relentless ruin of the loves, livelihoods, work, and hopes of thousands of innocent civilians on all sides. Nevertheless, true believers in the necessity, efficacy, and morality of war still churn out article after article arguing war's fairness and positive aspects (“Israeli Military Service Unites Generations;” “'Disproportionate' in What Moral Universe;'” “For Troops, A Sense of Moral Clarity.”) For, in order to sustain the important illusion that war is moral, and to divert public attention away from war's inevitably bloody means and ends, pro-war propagandists shamefully exploit every one of the heart-swelling, toe-tapping, chest-beating moments which arise in the midst of horrific wars—all the gentlemanly charitable acts, the selfless patriotism and bravery, the beauty and idealism of youth…. Excerpt: Every soldier who ever shot, tortured, or pushed a captive out of a plane in order to obtain information necessary to protect his own knows that the cruel reality of war makes a mockery of the prettified versions held up for public viewing, the ones giving lip service to human rights, morality, and a rule of law which rests on due process, presumption of innocence, the right to legal counsel, and a fair and speedy trial. Excerpt: Any soldier who ever fought in a real shooting war knows that legal and moral niceties are suspended during the life-and-death situation that is war, hauled out only as convenient for public viewing. Snipers, for example, act instantaneously as judge, jury, and executioner to their random, anonymous suspects. Bombardiers, and missile and rocket launchers unleash hell, raining fire down equally upon all their anonymous, hapless victims…. Excerpt: To hear tell, war crimes are rare aberrations perpetrated by atypical rogues, stray criminal elements within otherwise pristine organizations. The truth is, crimes against humanity happen all the time, on both sides, during all wars, a direct result of the bloody training, means, conditions, and ends of war…. Continue reading

Who’s Enlightened, How You Can Tell, Who’s To Say, What Is It, and What’s It To You?

Excerpt: My lifelong interest in “enlightenment”—or whatever you want to call that enduring wisdom which offers relative equanimity in adversity, and acceptance of the world and its inhabitants, “as-is”—began with a childhood reading of Rudyard Kipling’s Kim. I loved the gentle monk and his Little-Friend-of-all-the-World. At about the same age, I was similarly intrigued by the cloistered life depicted in the movie, The Nun’s Story. Reading my grandmother’s Bible, I observed the same spirit of love and forgiveness in the gentle teachings of Jesus, and later, in college, marveled at Gandhi’s and Dr. Martin Luther King Jr.’s writings.
As years passed, I wondered if the rare, kind, and imperturbable elders, both sick and well, rich and poor, whom I occasionally encountered were also “enlightened” beings, and if so, what wonderful secret, what key to peace and acceptance did they possess? Continue reading