Should the U.S. Fear, Antagonize, Denigrate, Irritate or Embrace China?

This anonymous post about anti-China perceptions in the West is viral on the internet. I found it fascinating and thought-provoking. I think you will too…. 

What Do You Really Want From Us?

When we were the sick man of Asia,

We were called the yellow peril.

When we are billed as the next superpower, we are called “the threat.”

When we closed our doors, you launched the Opium War to open our markets.

When we embraced free trade, you blamed us for stealing your jobs.

When we were falling apart, you marched in your troops and demanded your fair share.

When we tried to put the broken pieces back together again, Free Tibet, you screamed. It was an invasion!

When we tried communism, you hated us for being communist.

When we embraced capitalism, you hated us for being capitalist.

When we had a billion people, you said we were destroying the planet.

When we tried limiting our numbers, you said we abused human rights.

When we were poor, you thought we were dogs.

When we lend you cash, you blame us for your national debts.

When we build our industries, you call us polluters.

When we sell you goods, you blame us for global warming.

When we buy oil, you call it exploitation and genocide.

When you go to war for oil, you call it liberation.

When we were lost in chaos, you demanded the rule of law.

When we uphold law and order against violence, you call it a violation of human rights.

When we were silent, you said you wanted us to have free speech.

When we are silent no more, you say we are brainwashed xenophobes.

Why do you hate us so much? we asked.

No, you answered, we don't hate you.

We don't hate you either,

But do you understand us?

Of course we do, you said,

We have AFP, CNN and BBC….

What do you really want from us?

Think hard first, then answer…

Because you only get so many chances.

Enough is enough, enough hypocrisy for this one world.

We want one world, one dream, and peace on earth.

This big blue earth is big enough for all of us.


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Biological Arms Races, Biocontainment Labs, Hazards and Assessments

No one wants peace more than a soldier who’s been to war. Military men were my first heroes, my first saints. My darling Dad earned a Silver Star, two Purple Hearts, and a chest-full of campaign ribbons and medals. My childhood “hometowns” were Army posts scattered around the U.S., and Japan and Germany.  I went to twelve different schools before college. A civilian now, I’ve listened nostalgically for twenty years to the bugled sounds of Taps floating in my bedroom window near Ft. Detrick.


My husband and good friends working at Ft. Detrick convinced me long ago that the technicians and scientists there have the best intentions, the highest skills, admirable goals, and very conscientious safety precautions.


Unfortunately, they’ve not been able to convince me that the planned Level 3 and 4 labs will be safe in Frederick. The record shows that research lab workers, even those with the highest security clearances and the best available training, are still fallible human beings who can and do become victims of blackmail, fall in love unwisely, get into desperate financial situations, hide growing prescription and other drug problems, and develop volatile feelings about co-workers. Lab workers sometimes become blind to their own religious and political biases and bigotry, and are thus susceptible to involvement in illicit covert operations, conspiracies and cover-ups.


Sometimes they get in a hurry and make professionally embarrassing mistakes and bad decisions. Sometimes they hide evidence, fudge records and fake procedures in order to save their jobs and livelihoods, and then rationalize the risks they’re taking—escalating and exponentially complicating situations already perilous.


Also sadly, no one yet has been able to explain to me why it wouldn’t be easy, temptingly easy, to kamikaze an airplane flown from the Frederick Airport into a targeted Ft. Detrick building, or lob a well-placed rocket over the Ft. Detrick fence. Either of these unpreventable actions would very legitimately throw chaos and panic into the post, city and metropolitan area, creating unforeseen, complicated, dangerous situations.


Scientists in these labs will be genetically-engineering (from diseases with no cures), completely new, highly lethal and contagious life forms, life, life so new that no one yet understands how it works. What if a newly-mutated strain somehow finds a way to attach itself to a lab worker in some unpredictable way, some way that defeats the protections put on it, so that the lab workers carry it outside unknowingly? I plead for humility in the face of nature’s chaotic, awesome genetic power.


Furthermore, if we build the facility, we’ll scare other countries into creating their own labs, creating something like an arms race with ourselves, and increasing the threat. I can’t think why Detrick’s scientists, or the Post Commander, would welcome such dangerous projects, which only complicate, compromise and jeopardize all the other crucially important and valuable research currently being done at USAMRIID and elsewhere on post.


I know we can’t avoid all risks in today’s angry and violent world, but we can avoid adding recklessly to their sum. We can choose not to consolidate, in a metropolitan area, an unpredictable mix of risky components with an infinite potential for dangerous permutations.


I was almost raped as a young mother. A very caring policeman later sternly warned me, “Don’t be so stupid as to leave your window-shade up! You’re attracting every pervert in the county. Eventually, they’ll all make a beeline to your window!”


These labs leave the window-shades in Frederick up. Their very existence in Frederick asks, perhaps begs, for trouble, and that trouble will make its dangerous beeline straight to our area.


Before we expose huge populations to catastrophic risks with BSL 3 & 4 labs, we need to ask why. If someone does attack the U.S. with biologicals, what is the likelihood that we’ll have the right vaccine, in enough quantities, available when it is needed? Wouldn’t we have to vaccinate people before the threat reaches them? Perhaps an antidote, not a vaccine, will be needed. And how much vaccine, and when, would be considered a good solution? And who would be vaccinated? Only the government? The military? The medical community?  Who might our solution actually save?


And finally, has anyone examined the probability that these risky efforts can even be successful? We’re considering exposing huge populations to catastrophic risks. For what? If someone does attack the U.S. with biologicals, what is the likelihood that we’ll have the right vaccine, in enough quantities, available when it’s needed?


None of my concerns are even mentioned in the current USAMRIID hazard assessment, much less addressed.


What is needed is a mature, high-quality thought process developing an informed equation comparing the risks and costs of the potential biowarfare threat itself with the risks and costs of attempting to address the threat. At what point are they equal?


Merely by building such facilities, aren’t we unreasonably augmenting the threat? Aren’t we creating/driving a biological arms race with ourselves, since other threatened countries will feel it necessary to build their own labs, requiring us to expand ours again in an expensive, pointless, dangerous, ineffective, wasteful and infinite cycle?


Here is what a credible, predictive and useful BSL 3 & 4 hazard assessment might look like:


1. Estimate the cost of the planned response to perceived Biological Warfare (BW) threats

   –  List the possible negative events which inspired the proposed solution.

   –  Estimate the probability of each negative event occurring.

   –  Estimate the impact of each negative event, if it occurred.

   –  Estimate the risk (the probability of occurrence times impact) of each negative event.

   –  Estimate the expected cost associated with these possible negative events (some sort of group probability—a statistician would be required.)

   –  Estimate the actual costs of responding to perceived BW threats (labs, people, security, maintenance, upgrades, social, political, other costs…)

   –  Add actual and expected costs.


2. Estimate the benefits of the suggested solution (which is essentially a list of the costs of the negative events that would happen to the U.S. as a result of the perceived BW activities of other countries, assuming that the U.S. does nothing to ward off such possibilities.)


3. List the additional possible negative events that could happen to the U.S. as a result of other countries’ feeling threatened by our new labs and then building similar BW efforts, including the costs of expanding the U.S. response to these rising threats.


4. Using the list produced in step #3, proceed with the steps described in #1 above to determine the benefits of the planned solution.


5. After completing steps #3 and #4 above, we would have an informed decision-makers’ estimate of the costs and benefits of the planned response to the perceived BW threats.


6.  Evaluate the assumption that the planned solution to the perceived BW threats would actually be effective, (i.e., what is the likelihood of the US having an appropriate and effective vaccine or antidote ready when it was actually needed during a BW event? Etc.)


7. As a final step, do a sensitivity analysis.  Determine how much the result of the cost/benefit analysis above would change as a result of changes in the assumptions used to create it.


8. At what point does the risk of the threat itself equal the risk of trying to address the threat?


Essentially, we need to develop an equation, a model, which will allow decision-makers to make a practical and informed comparison weighing and comparing the risks and costs of the BW threat itself to the risks and costs of addressing the threat. A mature, high-quality thought process comparing the risks with the solution would allow for decision-makers’ discussions, and even some disagreement about the assumptions and decisions, but at least all involved would be assured that all issues were addressed in a systematic way.


Sometimes the “costs” in the above equation would be expressed in terms of dollars, sometimes in terms of human life, sometimes in terms of political costs, i.e., international opinion, good faith, trust, health, environmental costs, social costs, risks of increased anger, terrorism, war, etc. A complete list of costs and risks would of course also include the cost of the additional threats which will inevitably emerge as a result of the U.S. building such a facility to address the perceived threats. The list of expected monetary costs should thus include the costs of building the facilities, securing them, running them, maintaining them, and upgrading them again and again as response-threats spiral. Do we really want to start this death-spiral?





A Very Good Save-the-World Software Development Idea. Please Help Yourself! :-)

Will some brilliant programmer please step up and design a google-type software program that can linguistically analyze and determine a speaker/writer’s cooperative tone and intent?


Your new program could identify and distinguish among those writers/speakers whose communications promote a sense of division, partisanship, negativity, polarization, blame, attack, incivility, rudeness, destructiveness, unfriendly competition, bickering and hate—and those promoting a sense of positivity, creativity, life-affirmation, support, harmony, acceptance, forgiveness, productivity, civility, courtesy, equality of opportunity, caring, cooperation and unity.


Your software could have endless useful and profitable applications. For immediate profitability, please consider using your product for security purposes, to helpfully ward off unfriendly attacks and attackers (of whatever kind) upon individuals and enterprises (of whatever kind.)


Imagine leaders young and old in every field vying for their communications to be screened and certified via your software. Why not simultaneously award a “Truth-bearer” (or some other such logo) “gold seal of approval” identifying individuals and organizations as positive communicators, healers, light-bearers?


Your prestigious and desirable software “accreditation” could motivate many people to investigate and understand the important distinctions between peaceful and contentious communication purposes, and to recognize and encourage humanity-unifying goals as non-threatening and potentially beneficial to all earthlings, while discouraging communications with adversarial, hostile ends. Your software would also surely stoke national dialogue, while heightening awareness about the many distinct (although often confusingly-disguised) differences between helpful and harmful human communications. Your software would take care not to exclude any gentle, friendly, cooperative practitioner of any ideology, religion, political party, nation, organization, affiliation, etc.


One important goal of your software would be to educate. Hopefully, everyone would eventually become enlightened enough to merit universal inclusivity (by acting as good, positive communicators) according to your accrediting software, which might also be developed Wikipedically, or perhaps Amazon-style—i.e., open-sourced, by inviting motivated reviewers and voters opportunities not only to build your site, but also to offer feedback opportunities and provide needed talent to shape and debug upgrades and develop next-generation software.


Recipients of your approving nods (such as Nobel prize winners and mild-mannered third-graders) could proudly display and announce their cherished new affiliation and certification on their websites, on Facebook, business cards, in TV commercials and advertising, on coffee cups, tee-shirts, shopping bags….


Additionally, your software could assist web surfers to more-judiciously select helpfully-screened websites, products and opinions as the very ones they will most benefit from investigating. Perhaps your software could also eventually include a function which would recognize and refute inappropriate co-opters of your symbol of acceptance and stamp of approval—an iterative process that would call out abusers while encouraging more awareness and discussion.


Your software will stimulate lively dialogue; increase the impact and number of creative, thought-provoking, and controversial-but-civil exchanges; reduce (by virtue of indifference and neglect) the quantity and influence of divisive communications arising anywhere in the world; universally improve facility in verbal and mental processing of complexities, innuendo and nuances; and inspire us all to pull together cooperatively to resolve our common personal, local and global problems.


While you're programming, please give extra points for humor?


And if you're not a programmer, but merely a earthlinged, godlinged promosapient like me, please pass this idea on to any similarly-inclined programming/software folk or foundations, or to whomever might be interested!


Thank you…. 🙂


Nancy Pace




















































































With Friends Like These…Let's Love Our Enemies (Ourselves)

President Obama is such a loyal friend. But with friends like his, who needs enemies?


I would like to particularly encourage all powerful old black (and white, etc.) men (and women) Friends Of Barack’s to please park your egos and pride, and try to stay humble and yes, forgiving. And meanwhile, I trust that the Cambridge Gatesgate fracas will remind the rest of us to do the same.


First Jesse Jackson stabbed poor Barack in the back (and then rightfully cried at his inauguration); then Jeremiah Wright stabbed him (and no doubt regrets it); and now here comes Henry Louis Gates, behaving in ways Barack couldn’t have imagined. Yes, power does indeed corrupt, and all who achieve greatly, greatly fall at times; we’re all human, even Barack.


Barack’s failures were partly a matter of his own very legitimate, very personal indignation at the terrifying and tragic history of his own race’s interactions with corrupt, brutal and powerful law enforcement individuals and organizations.


Barack’s other failure was a lapse in judgment. He spoke out too quickly, assuming that his experienced, wise and thoughtful friend Skip Gates was incapable of acting like such a fool. Well, now you know, Barack. Everybody plays the fool sometimes…. There’s no exceptions to the rule…. J


I do hope the current media frenzy results in a national dialogue which teaches America how scary, emotional and risky it is to be a minority member in America, unpredictably facing powerful, fallible, human, and sometimes consciously or unconsciously prejudiced law enforcement individuals and organizations which always circle the wagons to protect themselves; and also, how scary, emotional and risky it is to be a conscientious police officer trying daily to do a thankless job, by selflessly and repeatedly putting him or herself into deadly, confusing, volatile—and often, degrading, no-win—situations.


I hope the promised new documentary stars President Obama, Officer Crowley, the good professor and his other new friends at the Cambridge police department, all ignominy, anger and hubris reconciled. Their joint efforts to clarify and address this complex American problem would add much to their heroic legacies of service.


Why don’t police officers all wear video recording devices at all times? This requirement would protect both the police and all citizens by encouraging all participants to always be on their best behavior. This approach would serve justice, and would save a lot of money in court costs and legal fees.


I recently humbly “donated” money to my community after having been caught red-handed on a camera which showed me running a red light I would have sworn before a judge I never ran. That camera saved both me and the court system a lot of money. Memories are faulty, but cameras and recorders are less so….


President Obama, thank you for always doing your best, and for taking on so much so generously, and for putting yourself out there daily, so vulnerably and riskily. Please go easy on yourself. And you too, all you courageous and well-intentioned police folk, we’re so grateful for your courageous service. And you too, Jesse and Jeremiah and Skip—please don’t forget about all your many brave and invaluable contributions. And as for the rest of us little folk, may we too seek humility and forgiveness as we go about our very human daily business of fallibly flinging ourselves about our own small universes trying to do some good, and making our own big mistakes in much smaller, less-public, less-dangerous venues.


Please send comments and email to . Thank you! 🙂  Nancy Pace


Covering Obama: A Cautionary Note to Journalists and Historians

Journalists who recently told the election tale in terms of a superior candidate emerging victorious over an inferior one risked a barrage of criticism from rightist pundits. And indeed, the salutations of the world’s moral and political leaders, and the tears of admirers everywhere, have crowned Barack Obama a peerless light-bearer, while John McCain, partly for the sake of a contrasting story line, has been cast in the evil emperor role.


Truly, it would be as misguided for liberal-leaning journalists to indelibly identify Obama as a permanent force for good, as for right-leaning journalists to gnash their teeth to nubs over their White Knight’s defeat by the evil Antichrist, because what keeps journalists working is their sure-handed avoidance of any final pronouncements on the rapidly-changing nature of the people and human institutions in the scene before them, in favor of reporting in medias res exactly what just happened.


In this particular case, what just happened was that a famously-esteemed public servant, John McCain, too often gave in to cynicism; attacked his until-recently unknown opponent; promoted fear; and acted the part of convenient tool of greedy and foolish party opportunists narrowly serving the interests of America’s wealthiest citizens.


What just happened was that voters rightly associated John McCain’s candidacy with the failed policies of today’s Republican Party, the party of Bush, Cheney, Rumsfeld, Addington, Rove, and Hadley, who, together with Hannity, Limbaugh and their ilk, duped two highly-electable, ideologically “authentic” rock stars, Bush II and McCain, into fatuously selling, with fatal consequences to large swaths of Americans and Iraqis, a vacuous, greed-based ideology.


What just happened was that a Republican presidential campaign aligned itself with policies promoting U.S. hegemony; a dominion of haves over have-nots; a belief in the inevitability of a divided world; militarized solutions to political conflicts; and a continuation of institutionalized bigotry, hatred, ignorance and poverty as the optimal path to safety and prosperity.


Journalists legitimately pointed out that there were clear differences between the two candidates and their campaigns—two very different approaches to governing, two distinct philosophies, two methodologies, two visions.


Journalists rightly explained how and why most world citizens came together to embrace and applaud the more hopeful candidate and reject the more cynical one.


To be sure, John McCain is neither the devil nor the evil emperor. He is, however, a believer in the aggressive, violent, chauvinistic ideology of the Bush regime which preceded him. George W. Bush isn’t the devil either, but he did quite naively become falsely persuaded that his only choice was to unleash hell in the Middle East, thereby adding greatly to the sum of human suffering and injustices in the false hope of thus preventing some.


Many high-minded journalists very professionally told a story of how, in this one glorious instance, Americans courageously elected a man advocating diplomacy, global problem-solving, an end to class warfare, relief for the planet, a search for common interests and solutions, the education of all children everywhere in the necessary skills, ideals and values of citizenship and productivity, and a belief in working together to lift mankind up instead of tearing it down.


Barack’s victory was a victory of hope, love, and faith over cynicism, despair, and vengeance. Journalists telling his election story just exactly as it unfolded were right to tell the truth that for a brief shining moment, America once again welcomed the possibility of a promising new king ready and eager to reign wisely and well from a diverse, compassionate and representative roundtable.


At the risk of grievously mixing regal metaphors:  Make it so.




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Democratic Advocacy for the Sanctity of Human Life

Americans of faith, whether liberals or conservatives, have always wanted to elect leaders who will put in place caring governmental policies supportive of human life, from beginning to end—policies such as people-friendly health care, education, jobs, housing, transportation, and energy; equitability and opportunity; a small-business and worker-friendly economy; environmental stewardship; generosity toward the most vulnerable; representative, transparent politics, government, and taxation; and a peaceable foreign policy. Unfortunately, Republican partisan hacks continually manipulate our natural emotions and sympathies to galvanize us around single values-issues like abortion, and thus distract and divide us into voting against our own (and everyone else’s) best interests, against the very life-supporting and compassionate values we care so much about, values which the Democratic Party has always stood up for. The Democratic Party party is pledged to make abortion more rare, not more dangerous, and to promote healthy childbearing, family planning, contraceptive research, and comprehensive family life education. Look at Republican Party results and you will see that, once in power, they consistently put in place policies that move the bulk of the nation’s money away from the broad middle class and toward a small group of very wealthy people. The Republican Party isn’t what it used to be. This time, I hope Americans of faith will vote Democratic—for a change

Throwing Good Taxpayer $$$ After Bad

It’s too late to stabilize markets using taxpayer money. The world has legitimately rejected as unreliable our current corrupt economic system and currency (read Paul Craig Roberts, among others.) No amount of taxpayer money spent by crooked politicians picking ultimate winners and losers in this crash can restore international confidence. 

Prices won’t fall indefinitely; in today’s small world, international buyers quickly snap up values. Self-serving government bailouts complicate and postpone the day markets correct and we begin our arduous climb back to national recovery.


We’ll need all the FDIC and charitable money government must print to pay its bills, insure citizen trust in local banks, and prevent daily suffering—unemployment, starvation, freezing, homelessness—when the inevitably ensuing inflation has shrunk to pennies the hard-won dollars of  middle and lower-class wage-earners and savers.


When this crash finally hits its natural bottom, we will begin again, sadder and wiser, to build a better, more stable, caring market system. Hopefully, Barack Obama, with his characteristic thoughtfulness, pragmatism and vision, will lead us capably through this terrible time, and back to greatness.



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An End to Holocausts, Hiroshimas and 9/11s?

Two survivors of the Hiroshima atomic bomb recently came to my fair city to share their stories and plead for an end to nuclear weapons. I now am more persuaded than ever that powerful leaders who order the bombing of civilian populations are as misguided and ineffective in furthering their causes as are terrorists who set off suicide bombs in crowded marketplaces.


In the past, I believed that bombing civilian targets was sometimes necessary to end war and save lives, but now I see that Americans would never accept such a double standard if nuclear bombs were dropped on our cities.


We only ever have two choices in any personal or global conflict: We can choose never to give up trying to find positive solutions, or we can claim to have no choice but to accept negative ones. We can opt for unity, or we can retreat into defensive separateness. We can bravely reach out to come together as one—one couple, one family, one organization, one polity, one world—or we can retreat from the hard work of reaching agreement.


Proponents of “just wars” assure us that violence sometimes offers quicker, surer ways to prevent injustices and insure the survival of the “right” side. Yet this same moral argument is proffered equally fervently by terrorists, who also believe in the “rightness” of their causes. To both of these, I contend that to be “right,” whether individually or nationally, is to be in continuously valiant struggle to live up to the highest, most positive, peaceful, loving universal humanitarian ideals and values.


Sadly, many of us excuse our double standards and immoral choices, both at home and abroad, because “we’re right.”  But we’re not “right,” regardless of our politics, religion, or history, unless we, our families, friends, organizations and nation resolve our conflicts generously, cooperatively, and non-violently. If our solutions to human conflict are violent, harmful and hurtful, we are no longer “right.”


Our justly historically proud and idealistic nation now controls most of the world’s nuclear weapons (making us by far the greatest weapons proliferator and threat to others around the world) yet we see no problem with that, because, after all, “we’re ‘right’.” We even justify a nuclear attack upon Iran, fearing that they may develop, use or proliferate such weapons—because we’re “right.” As the Bruce Ivins / anthrax case and the Air Force’s case of “misplaced” nuclear warheads have taught us, even well-intentioned weapons research and maintenance can be too easily sabotaged. Deadly bioweapons and nuclear devices quickly fall prey not only to human greed and guile, but also to weakness, illness, error, and confusion about the politically “right” thing to do. All this, while fueling ever more danger, fear, more arms races, and more likelihood of proliferation.


During the twentieth century, every peaceful, diplomatic effort that has ever received anything like the openhanded financial and political backing which war receives has been successful. Such political compromises, however frustrating and dissatisfying they may feel at the time, always seem presciently wise and politically courageous in retrospect.


Wars cannot prevent catastrophes; war itself is a catastrophe, as attested by all those whose lives are touched by war. Soldiers and soldiers’ families are always catastrophically exploited by war. Ninety percent of the victims of war are civilians. We who so proudly march into war have no idea what future injustices those wars will inevitably loose upon innocents on all sides.


The belief that war can prevent injustices is a powerful, well-funded myth. War may prevent a few specific, immediate injustices, but it always creates many more unpredicted and terrible ones. Tragically, we let every generation forget that, whether or fight or not, some great injustices inevitably are suffered, and some people die. Millions of Jews and other innocents died in WWII despite gargantuan war efforts on all sides, and many more died because of them. In wartime as in peacetime, countries come together and apart, tyrants rise and fall. The price of liberty—and its best guarantor—is never war, but eternal, active, courageous, peaceful vigilance. For what does freedom mean, if not the freedom to live and let others livein peace? Our God-given right to life, liberty and the pursuit of happiness—a right shared by all peoples everywhere—rests inevitably upon others’ good will.


War cannot keep us safe. War cannot prevent human injustices. Even under the best of circumstances, human nature being what is it and human conflicts being inevitable, life will always be fragile, difficult, and uncertain. In today’s (and tomorrow’s) fast-shrinking, intricately intertwined, and insanely violent world, life on earth itself is at risk.


The only moral choice about nuclear weapons that any nation has in today’s increasingly complex and violent world is to take the courageous lead in disarming. Such a decision is no different than any of the other difficult moral decisions we make every day. They all come down to one of two choices: whether to live positively or negatively, hopefully or cynically, bravely or fearfully, in faith or in despair.


Regardless of the size and nature of the conflict, whether personal or political, local or global, we can always choose cooperation over competition, unity over division, hope over cynicism, brotherhood over partisanship, and forgiveness over vengeance.


We can always choose faith, hope and love over fear, defensiveness, and retribution. We can choose whether to add to the sum of injustices by fearfully arming ourselves enough to destroy our beautiful blue planet many times over, mistreating our neighbors as they mistreat us, or we can support only peaceful leaders everywhere, seek compromises, listen to all viewpoints, and steadfastly reject that greatest injustice and attack upon freedom, which is war itself.


I’m not brave enough to be a total pacifist; I would defend my family, friends and neighbors from bad guys climbing in our windows and knocking down our doors, and maybe I’m wrong in this. But such scenarios are far less likely if we elect peaceful leaders who maintain strong local militias, and then spend the rest of our so-called “defense” budget redressing local, national and international injustices, and supporting great projects dear to the hearts of our so-called “enemies.” Everyone knows that the best way to get rid of an enemy is to make him a friend.


Albert Einstein famously warned us that no nation on earth can simultaneously prevent and prepare for war. Certainly, maintaining the mightiest military force in the history of the world has not prevented us from being continually embroiled in wars.


We are all conditioned to believe that being “right” about ourselves, our politics, traditions and religions, is more important than living and letting others live in peace. We have to be “right” about so many things—about who the bad guys are, who started it, who was at fault, what happened, who meant well and who didn’t, who did what to whom, whose ideology or form of government or religion is superior….


The truth is, in this confusing world, it’s difficult to find agreement even amongst our best friends and those most “like” us, about what life is all about—what we’re doing here, and how best to look upon the world, ourselves, and one another. Even the greatest scholars realize that the more they know, the more they know they don’t know. This is why, in every conflict, humility, acceptance, mutual respect, support, and yes, forgiveness, are the wisest guides to being “right.”


Some day, they will give a war and no one will come. Each of us will either continue to insist upon being “right” and in control (both illusions in this multicultural nuclear age) or hold ourselves to that highest universal standard, the Golden Rule, which treats all others kindly as we would wish to be treated. When more and more of us make this shift to respect and support for human life everywhere, we will enter a more harmonious age.


In this age of climate change and peak oil, the great work of peaceful global transformation is urgent. Wars over oil already rage in Iraq, Darfur, and Georgia, and other global scarcities such as water threaten increasing conflict. Our mother Earth is sick and reaching crisis. Einstein famously predicted, “I know not with what weapons World War III will be fought, but World War IV will be fought with sticks and stones.”


Fortunately, researchers have learned a lot about how to resolve human conflicts peacefully. Amish and Quaker Christians and other historically peaceful communities have shown us that peaceful cultures are possible, and now, across the globe, great moral leaders demonstrate the proven arts and skills of peaceful conflict resolution. It’s time we learned what they know, and time to spread that knowledge around.


Hatred begets more hatred; this is immutable law. Until we lead the global paradigm shift away from division and toward brotherhood, exploiting the potential of our great institutions and media in the service of peace and justice, we and our progeny will increasingly be at risk for more crime, more injustices, wars and terrorism, more Holocausts, 9/11s, Hiroshimas and Nagasakis. Neither love nor fear are simple, obvious or guaranteed approaches to resolving human conflict, but at this late date, only one has any chance of succeeding.


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Anti-China Bias in Washington Post: A Letter to Their Ombudsman

One of the joys of blogging is that I can respond more quickly with letters-to-the-editor on breaking news, because I have already been writing/thinking about them on my blog. Here is a letter regarding anti-China bias which I sent today to the Washington Post's Ombudsman, Deborah Howell. (I will post any response I receive in my blog.)

Dear Ms. Howell:

I must once again protest The Washington Post’s relentless editorial bias against China and China's favorite current project, the upcoming Beijing Olympics (see “Saved by China,” May 14.) For several years, whenever China has made the news, The Washington Post has jumped on all such occasions to write strongly negative editorials portraying China in the most unfriendly, unfavorable light. This negative bias is not apparent in your great newspaper toward any other nation or ethnicity. My letters-to-the-editor and my calls to you questioning this pointed hostility have been ignored. I hope that no single individual in your organization is so powerful as to feel free to disseminate his or her personal racist, belligerent perspectives toward this powerful, influential and important nation, because such attacks are unworthy and unrepresentative of your otherwise admirably balanced, objective news organization.

A loyal and concerned customer,

Nancy Pace

(Please see below, a letter I sent in October 2007)

To the Editor:

Who gains from your relentlessly adversarial, competitive slant toward China, except a few fear-mongering demagogues and their greedy, war-profiteering kin (see your mean-spirited editorial about the problems of the Three Gorges Dam, Oct. 15th.) Please consider adopting a friendlier, more open-minded editorial tone which treats all others everywhere the way we in the U.S. would like to be treated by foreign journalists. Salute and learn from others’ achievements, empathize with their failures, celebrate commonalities, accept differences, bear with weaknesses, enlighten and support one another.

Sincerely yours,

Nancy Pace

Also below is a pre-Olympics comparison of Chinese and American human rights' records I recently posted on my blog, (which offers commentary on breaking news at the intersection of politics, peace, culture and spirituality.) This post also objects to widespread American media bias against China, currently led, I believe, by the Washington Post.

Thank you very much for your interest. I would welcome a telephone discussion with you.

Are Hiroshima and 9/11 Morally Equivalent? Obama and Wright Disagree.

Barack Obama recently disagreed with Jeremiah Wright’s statements equating America’s wartime efforts with terrorism. Wright had cited biblical passages wherein God condemns (damns) anyone who deliberately kills innocents, whether at Hiroshima or at Ground Zero (9/11).
Although I support Obama’s candidacy wholeheartedly, I disagree with him here, preferring Reverend Wright’s logic. With Wright, I see no moral difference between a weak, fallible organization (or individual) setting off a suicide bomb in a marketplace, and a big, powerful, fallible nation dropping an atomic bomb on a civilian population—except, of course, that powerful nations have more options. Both warriors and terrorists say they’re fighting for survival, and both often choose strategies which collaterally harm innocents over diplomacy and other alternatives because they think such violence a quicker, surer way to attain their goals.
Both soldiers and terrorists justify deliberately killing innocents by the rightness of their causes—the only difference being, of course, that powerful nations have access to huge armies and limitless lethal technologies, while less-powerful groups have weak armies, few weapons and little money. That’s why terrorists, hoping to maximize their impact, focus international media attention on their unaddressed grievances (and harass their oppressors) by strapping on cheap explosives.
Soldiers and terrorists alike feel they are forced into doing the bad things they do to prevent further injustices. Yet this argument for “just war”—that sometimes violence is necessary to prevent greater injustices and harm—is also a perfectly reasonable argument for terrorism.
Mind you, I don’t buy either argument. Positive, peaceful alternatives often work, if one only accepts that compromises, though disappointing, are never final and are changeable later, regardless of the unsavory present trade-offs necessary to prevent further catastrophes.
War doesn’t prevent injustices. War itself is always a grievous injustice to all involved in it. Most soldiers and their families are catastrophically exploited by war. 90% of the victims of war are civilians. Unfortunately, when citizens manipulated into vindictive indignation over present and past injustices march into wars, they rarely consider all the many future injustices which that war will inevitably inflict on both sides.
Whether or not we act violently, injustices occur. Whether we fight wars or rise up together in peaceful protest, some people will suffer unjustly, some will die. The Jews died in the Holocaust despite the war effort and perhaps also because of it. Europe is now united; tyrants come and go. No matter whether we choose peace, terrorism, or war, we cannot prevent all injustices. But we can avoid adding to their sum by accepting compromises, listening to all sides, and steadfastly rejecting the gravest injustice of all—war itself.
I’m not a pacifist. I would defend my family and neighbors from bad guys climbing in our windows and knocking down our doors—a scenario far less likely to happen if my government maintains strong local militias and promotes international good will by working for international justice and against war. I certainly would not travel to another country and throw my weight around, except as part of a globally-mandated UN peacekeeping force.
Violent solutions to conflicts, whether war or terrorism, always make problems more intractable in the long run. Violence sometimes seems appealing in the short-term, but not when both sides of the story are heard. Over time, just as in families, violent solutions stoke anger, resentment and vengefulness, and prevent and postpone just and lasting resolutions and peace.
Although there are always two sides to every conflict, loyal combatants often resist hearing out the ‘other’ side. Powerful greedy nations that initiate wars of conquest against weaker forces often refuse to negotiate with their enemies. Why negotiate when you can get what you want through attrition, slaughter and unconditional surrender?
When wars end, war-weary citizens on both sides, hearing the stories of the victims who bore the tragic consequences of the stubbornness, greed, ignorance, intolerance, hubris, vengefulness, anger and megalomania behind all wars and terrorism, finally realize that it was never the courageous, idealistic grandchildren they sent out to kill each other who were most to blame, but rather the safe, rich, hard-headed old leaders on both sides who failed to keep the peace.
Too often, we prefer being “right” to living and letting others live in peace. We think we have to be right about so many things—about who’s the bad guy, who started it, who’s at fault, what happened, who meant well and who didn’t, who did what to whom, whose ideology or form of government is superior, whose religion is true, who is weird and strange and cultish and backward and disgusting, who gets to be in control, who gets to be the one with the gold who makes all the rules….
The truth is that nobody yet has a clear picture of what human life is all about, what we’re doing here, and how best to look upon the world, ourselves, and one another. Even the leading scholars agree that the more they know, the more they know they don’t know. In every conflict, humility, acceptance and mutual respect are the wisest guides.
When we insist on being ‘right’ rather than making the compromises necessary to live together in peace, we are making the choice of terrorism/war over freedom. What is freedom, if not the freedom to live one’s life and pursue one’s dreams in peace?
Someday, they will give a war and no one will come. This will happen when we stop worrying about being right and in total control (both are foolish illusions in this nuclear age) and instead, hold ourselves accountable to the highest universal standards of treating all others as we would like to be treated, respecting and supporting human life everywhere. When this happens, we will enter a more peaceful, harmonious age.
We will, that is, if some of us are still here. The work of global peaceful transformation is so urgent. As Einstein famously predicted, “I know not with what weapons World War III will be fought, but World War IV will be fought with sticks and stones.”
Since we can no longer completely control nuclear weapons, we must work now to transform ourselves and our own violent cultures into cultures of peace. Amish, Quaker and Buddhist families alike learn and teach gentleness successfully; they all enjoy unselfish, peaceful cultures. Why shouldn’t the rest of us learn, too?
Cultures change whenever individuals learn peaceful ways of dealing with their own personal conflicts, and then optimize their cultural institutions to educate others about harmonious relations, diplomacy, and global justice. Institutions such as public media (the airwaves and the internet) as well as private media, educational systems, charitable foundations, political and service organizations, private corporations, public agencies, and international cooperatives can all be exploited to promote peace.
People are realizing that war and terrorism are mirrors of each other. They are merely two forms of culturally-acceptable (in certain circles) violence we inflict on one another. Until more cultural leaders make the paradigm shift away from both war and terrorism—and the rest follow—we and all our children everywhere will be increasingly at risk for more injustices, more wars, more terrorism, more Holocausts, more Hiroshimas….
Someday, Barack too will see that this is true.