If You Love the Little Children of the World

Sing this song to the tune of “Jesus Loves the Little Children…” (or the Civil War song, “Tramp, Tramp, Tramp, the Boys Are Marching,” which is the same tune.)

 

We’re so sick of all the fighting

Sick of wars around the world

Red and yellow black and white

Stop the fighting, it’s not right

If you love the little children of the world

 

Won’t you put away your weapons

They just hurt our moms and dads

All our friends and family too

'Til we don’t know what to do

If you love the little children of the world

 

Won’t you try to solve your problems

Please take turns and share your toys

You don’t have to fuss and fight

‘Cause it hurts us most, that’s right

If you love the little children of the world

 

Let us play with other children

Go to school and sing our songs

If you let us learn and play

You’ll be glad you did, some day

If you love the little children of the world

 

Please believe in one another

Trust that others are like you

Everybody needs a hand

All together we can stand

If you love the little children of the world

 

Please remember all are brothers

Doesn’t matter where we’re from

Different people can be one

Let’s be friends with everyone

If you love the little children of the world

 

Won’t you stay at home and raise us

Don’t go marching off to war

We need help and we need care

Need to know that you’ll be there

If you love the little children of the world

 

Won’t you try to keep your temper

Doesn’t matter, wrong or right

Please be gentle, please be mild

Then you’ll never hurt a child

If you love the little children of the world

 

Hating hurts the little children

Children all around the world

Suffer day and suffer night

Stop the hating, it’s not right

If you love the little children of the world

 

If they start a war tomorrow

Please just tell them you won’t go

Please stay home and care for me

Oh how happy we will be

If you love the little children of the world

 

Never hurt another person

Even though life seems unfair

Even when your heart is blue

We’ll hold hands and see it through

If you love the little children of the world

 

Please don’t be one of the bad guys

Never let that guy be you

All the guys who blow things up

How we wish they would grow up

If you love the little children of the world

 

Please don’t ever hurt another

Sad things happen when you do

Find a way to end the fight

Find a way to make things right

If you love the little children of the world

 

Won't you please just solve your problems

Talk them over till you do

Take your time and stay up late

There’s no hurry, we can wait

If you love the little children of the world

 

Fighting only makes it harder

Try to share and share alike

There’s enough for all, it’s true

When we do what we should do

If you love the little children of the world

 

Won’t you stop all of the hurting

All the crying and the pain

Help us keep our eyes and hands

Let us live in our own lands

If you love the little children of the world

 

It’s not really so confusing

You can do it if you try

Do as you would want them to

It’s not really hard to do

If you love the little children of the world

 

Hold your ears and never listen

To the mean things people say

You don’t have to be afraid

We’re a family God has made

If you love the little children of the world

 

Help us build a world for children

All the children of the world

Build a world of peace and joy

Safe for every girl and boy

If you love the little children of the world

 

Do you have a suggestion for another verse or two? Do you have a favorite? Thanks!

 

Please send comments to epharmon@adelphia.net

 

 

 

 

 

 

 

American Politics, Before the Next Terrorist Attack

Our future safety and political freedoms rest upon whether Americans recognize sooner, rather than later, the terrifying truth that our traditional, well-intentioned and well-funded militaristic approaches to national defense and espionage have very limited preventative effects, and cannot keep us safe from the horrors of terrorism or global thermonuclear war during a century of instant communications and easily-accessible lethal weaponry.  Furthermore, such anachronistic, adversarial strategies actually provoke increasing threats to our country and our planet. Even as we squander more and more money, energy, and time, they advance the likelihood that our worst nightmares will become realities.

 

The next big terrorist attack on the United States will determine the direction of our political future. As 9/11 proved, confused and terrified Americans will support any leader who offers them reassurance, whether or not their proffered “plan” for safety is well-founded, tested, logical, reliable, understandable, open to public debate, cost-effective, democratic, credible, or even, in existence.

 

Rubber-stamping endless homeland defense expenditures primarily insures a politically-necessary illusion of security, since our “homeland” is clearly indefensible. Sending our grandchildren off to fight in distant, unwinnable pre-emptive invasions and occupations is morally unconscionable and fiscally reckless. Bankrolling unwieldy spy bureaucracies undermines the very freedoms such actions are meant to save. Focusing media attention on the weaknesses of our perceived enemies, and rattling our sabers self-righteously in their direction only heightens dangerous tensions. Pursuing “big-winner-takes-all” trade tactics lines a few greedy pockets and hurts everyone else. None of these strategies will keep us safe, and none can solve the real problems of the 21st century.

 

What we can learn, before nuclear horror humbles us all beyond recognition, is that there is no exclusive way to provide safety for any single nation or group of nations, no way to guarantee peace for only U.S. citizens and their allies. There are no constructive pathways to safety that can be selfishly withheld from some, or from any, on this unpredictable, unmicromanageable globe.

 

Only a universally inclusive path of international cooperation and non-violence can offer any long-term safety to Americans and our fellow-earthlings. Before the next terrorist attack, we must embrace the ancient wisdom inherent in all religions, that violence engenders only more violence, that war creates new problems without solving old ones, and that hatred begets more hate. Citizens of all nations will inevitably suffer tragic injustices during this violent century. We need not, however, add to their sum.

 

People everywhere want to live their lives in liberty, and to pursue their individual and collective dreams uninterrupted by violence. The only path to the very peace we all want for ourselves and our friends and families, is a path we can only walk together, along with everyone else. If we want peace and safety, we must teach it, live it, and offer it to all, just as if we lived in a world of next-door-neighbors. Which we do.

 

The night before his death, Martin Luther King, Jr. said, “The choice is no longer between violence and nonviolence. It’s nonviolence—or nonexistence.”

 

The world can learn peaceful ways without facing the devastation of nuclear annihilation. We can open our minds and hearts now to the practical promise of non-violence, before greater tragedies befall our world. Non-violence has come of age; it is an idea whose time has finally come.

 

The cancer of violence is insidiously attacking, organ by organ, the body of humanity, destroying the nature and quality of human life on our small planet. Only when we learn to apply non-violent solutions to this century’s most urgent problems—energy sufficiency, disease, injustice, hopelessness, hunger, greed, environmental degradation, natural disasters, ignorance, addictions, prejudice, nuclear proliferation, crime, poverty, war, terrorism, and violence itself—can we restore health and safety to the embattled body of mankind and to our mother earth.

 

Which path to safety will we choose during our next elections? A violent, power-based one? Or the path of non-violence, Jesus’ path, Gandhi’s path, Martin Luther King, Jr.’s path, the gentle path of all those around the world who are now peacefully resisting tyrants? Do we want a path to a police state or a peace state?

 

In the past, we elected many representatives of the old politics of fear and aggression. During our next election, we can turn away from demagogues who rule our emotions with the fear of fear itself, turning instead to new, moral leadership which shows us peaceful pathways to greater global safety.

 

Nothing matters more than that our new leaders embrace the universal, timeless, and essential values of faith, hope, and love….

 

Because:

 

Only faithful leaders trust in God’s redemptive love for every one of earth’s children, and in international dialogue and peaceful cooperative efforts, disavowing the politics of exclusion, polarization, and dehumanization;

 

Only hopeful leaders join with like-minded light-bearers of other nations, stand with them, work with them, and lift all nations and peoples up, leaving no one behind;

 

Only loving leaders forgive, and let the past–and past blame–go, accepting, supporting, and respecting human life everywhere.

 

Led with faith, hope, and love, Americans can work with the whole global community to make the world a safer, more inclusive place for all. We can swing open, to greater cooperation and mutual support, the closed doors of secretive agencies. We can build new peace initiatives within our dedicated, patriotic Defense Department. We can develop a volunteer force of unarmed citizens to observe violent conflicts at home and abroad. We can establish a U.S. Peace Academy, equivalent in honor, distinction, and service to our proud military academies. We can found a cabinet-level Department of Peace, to influence policy, conflict resolution, and decision-making at the highest levels, as well as in our home towns and school curricula. We can apply cutting-edge peace research to the transformation of our combative diplomatic, justice, welfare, and education systems.

 

We don’t have to keep on contributing to an ever-more-insane world. We can decide now to work together to build a different one, where acceptance, respect, and support for human life everywhere is the new highest value, an inclusive world where Americans reach out in friendship and forgiveness to former enemies, and where all live together in safety and peace in a shared global home.

 

Wherever non-violent methods have been applied to political, personal, global, and local conflicts, they have proved to be successful, cost-effective approaches which defuse tensions, resolve conflicts, and heal past grievances. Non-violence, the best approach to a sound national defense program, offers us all the promise of a more effective, values-based, long-term path to a safer future.

 

Please send comments to epharmon@adelphia.net

 

 

 

 

 

 

 

Safety in America–and Everywhere Else

Americans are justifiably terrified, not only by the dual threats of terrorism and nuclear war, but also by a dawning recognition that our present violent “defense” measures cannot save us from harm. Indeed, they are inviting greater harm. We’re squandering our national resources—money, energy, and time—on defense strategies that can defend neither our citizenry nor our beloved freedoms.

 

President Bush often equates the killing and destruction in Iraq with “freedom” and “liberty.” Yet if foreigners stormed into the U.S., shot up suspicious-looking citizens, blew up heavily-populated real estate, and established hundreds of foreign military bases on U.S. soil, Americans wouldn’t view such invasions as “freedom” or “liberty.”

 

In the 60’s, the hippies tried to tell us that no violent path, no armed road, no non-peaceful “way” could ever finally arrive at any peaceful destination, but that rather, peace itself is the only “way” to the goal of peace. The memorable hippie line, “Fighting for peace is like fucking for chastity” may sound distasteful to some, but it’s hard to miss its point—you can’t reach a goal or a destination using an antithetical process to get there.

 

“Hatred, “quoth the Buddha, “does not end through hatred. Hatred ends only through loving.” In the long run, violence primarily begets more violence, hatred engenders more hate, fear begets more fear.

 

None of America’s current violence-based defense strategies—whether war, stockpiled high-tech and nuclear weaponry, armed forces, spying, occupations, torture, imprisonment, or any other form of violence—will keep Americans safe. There will be no safe place for U.S. citizens during the 21st century, as long as our ham-handed foreign policies continue to breed more angry, hopeless enemies each minute.

 

No matter how lavish our support for unwieldy global spy bureaucracies, no matter how profligate our expenditures on formidable armed forces, no matter how many nuclear weapons we brandish, until we convince the Muslim world (not to mention China, Africa, and South America) that we will no longer irritate, threaten, exploit, or occupy them, until we learn to act like polite guests visiting foreign lands, and until we non-violently negotiate our commercial and strategic national interests like proper world citizens, we can only nervously await the inevitable lethal handful of angry, violent extremists who are now resolutely making their way to our largely indefensible shores in hopes of getting a really big bang from their terrorist bucks.

 

Wreaking havoc in America is as simple and cheap as poisoning a municipal water or food supply. John F. Kennedy once observed that anyone willing to trade their life for his could assassinate a president…and so it was. May I add that anyone who is determined, smart, and just a little bit lucky can commit a politically, socially, and economically devastating act of terrorism in America.

 

So why haven’t there been more terrorist attacks here? Has our vast spy network worked so well to protect us?

 

What Islamic extremists are most focused upon is ridding their lands of occupiers. Most Muslims see the American people as misguided friends tolerant of a diversity of peaceful worldviews; their quarrel is not with Americans, but with aggressive American governments (and citizens who elect such governments)—enemies perceived to be threatening Islamic political, social, and economic autonomy, religious traditions, and cultural heritage. Osama bin Laden justified his 9/11 attack in New York as a retaliation for earlier, American destruction of two similar Muslim “towers.”

 

If throwing money, soldiers, spies, and bombs at terrorists is not going to keep us safe, who or what will? Can any approach keep Americans safe? Is there a more effective way to spend our money on safety?

 

Our government could stop throwing its weight around for narrow, immediate commercial and strategic interests, and instead generously invest America’s creativity, wealth, and power in very different kinds of peaceful diplomatic, aid and trade initiatives that would help all nations achieve whatever is uniquely most important to their peoples. Thus, without conquering anyone, we could gradually transform even our most dangerous enemies into harmless friends—just as we did, eventually, and at far greater cost, with Germany, Japan, the Soviet Union, Vietnam, and Libya.

 

Non-violence doesn’t require turning our backs on slaughter anywhere in the world. We can train large unarmed forces of peaceful observers, and send them wherever civilian or state thugs threaten the peace. America can stand ready to truck/ helicopter/ and parachute in massive armies of these volunteer citizens, who could then stay, watch, mingle with private citizens, and serve as heroic unarmed mediators, peacemakers, and media magnets.

 

To be sure, like the patriotic young soldiers who currently trade their lives willingly for their deeply-held beliefs, the idealistic youthful and elderly volunteer observers would risk and sometimes lose their lives in order to non-violently shine their personal lights on the world’s darkest places, and rivet media and world attention upon each pocket of violence.

 

Well-designed, well-funded media campaigns before, during, and after such mass observances of violence, would draw idealists from everywhere to volunteer for financially-supported opportunities to do good, learn, share adventures, thrills and chills, meet new like-minded friends, and risk their lives—all of which they already do at home, but to less useful purpose.

 

Over time, as such unarmed forces flourish in many countries, as more and more media outlets report on their courage, purity, optimism, and the truth of their message, as the heroism of their martyrs becomes widely celebrated and their values universally adopted, thugs everywhere will begin to recognize that international opprobrium and scrutiny will closely follow their acts of violence, while their victims will reach out more quickly for ever more readily available help.

 

Neither violent nor non-violent approaches to self-defense can guarantee the safety of Americans as long as the number of our enemies continues to rise. During this violent and polarized century, innocents of every nation, including our own, will suffer some tragic injustices. But none of us need choose to add to their sum. By applying internationally cooperative, non-violent approaches to self-defense, rather than inflaming the fears and hatred of those who presently see us as enemies, we can begin together to build a safer world for all.

 

Please write comments to epharmon@adelphia.net

 

 

 

 

 

 

 

What About All Those Pesky Missing WMDs in Iraq…?

I never thought WMDs in Iraq probable (although possible.) My reasons for this opinion were generally rejected, though, by “average Americans” (people relatively unsophisticated about politics who trusted a narrow, steady diet of  conservative news outlets) with whom I spoke on the subject at the time—so enthralled were they at the time with the booming Saddam-As-Evil-Incarnate pro-war propaganda machine as to be unreceptive to any alternate probabilities.

The reasons I thought Saddam probably didn't have WMDs were: (1) He was unlikely to have been able to conceal WMDs throughout so many years of U.N. sanctions and scrutiny; (2) he was unlikely to respond to the imminent U.S. threat by admitting he had no defensive capacity; (3) U.N. inspectors were very clear about the fact that their expensive and expansive searches had not as yet found any such weapons; (4) all the U.S. pro-war hawks had already embraced sufficient motivations for invading Iraq–motivations including cockiness, dominance, militarism, oil and power lust, ideology, fear, religious convictions involving protection of  Israel, U.S. strategic and commercial interests, too much testosterone (see “cockiness” above), a desire to test and use their fancy new weapons and troops, “because they could,” and so on….) So I distrusted what they said about WMDs (along with everything else) as likely being just another part of their long dubious list of overblown, panic-inducing manufactured justifications for going to war; and (5) I knew enough about the U.S. government's history of setting up and supporting tyrannical thugs throughout the world in the past, not to buy into any newly convenient shrill indignation about how suddenly dangerous to the U.S. Saddam Hussein had become, how he'd gassed his own people, etc. It was the U.S. (the CIA) who originally set Saddam Hussein up as Iraq's leader, who financially supported him in exactly that type of thuggery for many many years, in order to protect “our” cheap and steady flow of Iraqi oil from any possible Iran-like oil industry nationalization. (For annotated and documented history of such repugnant U.S. actions, read he-whom-conservative-demagogues-most-fear-you'll-read: MIT's Noam Chomsky. For starters.)

Although I didn't write critically about the WMD speculations post 9/11, a lot of very informed and interested people who opposed invasion did. I wish someone would take the (considerable) research trouble to compile an “I told you so” expose, listing all the thoughtful people who, before the war, accurately predicted in U.S. daily newspapers, exactly what happened later in Iraq.

I wish this researcher would list who and when and what each critic wrote at that time, to answer all those who now say, “Everyone worldwide thought there were WMDs.” This assertion is simply blatantly false–“everyone” did not believe that. A multitude of spot-on pre-war critics were writing frantically, in both U.S. and international periodicals and newspapers, offering scholarly, articulate, and perfectly reasonable rationales against WMDs and invasion, although by then, most Americans–including, unfortunately, many in government leadership roles–were so terrified by the steady drumbeat of pro-war, pro-fear propaganda that their minds were made up, and they never even bothered to read about or consider such warnings. 

Anyone who was the least bit skeptical about the logic, trustworthiness, and veracity of the Bush administration's blustering could have read all such arguments in many daily U.S. and international newspapers, and certainly they were rampant on the web. For example, most of such arguments against WMDs and invasion were right there in black-and-white, as plain as day (if sometimes in small print and at the ends of articles) in The Washington Post—the daily newspaper I read—tied up with string, for me and all others willing and capable of looking past the pro-war lies and hype.

Coulda Been, Woulda Been, Shoulda Been….Sad Lessons in 20/20 Foresight

A few weeks after 9/11, my local newspaper published my “solutions” and comments about “what we should do next/now.” Here is the article as printed then:

If I were the U.S. government, (and, come to think of it, I am!–a person in the government of the people, by the people and for the people) I would figure out which American foreign policies have resulted in so much global hatred and criticism, and change them.

I would use this terrible, tragic attack an an opening to form global alliances based in respect and love for human life, human freedom, and human interests everywhere.

I would stop acting as if American interests and American children and American families and American freedom and American lives are more important than, or in some way separable from, the interests of children and families and  freedom and lives everywhere. People in faraway places feel just as much pain, anger, confusion, frustration, sadness as Americans do, when violence touches them.

I would defend the lives of my family and friends with my own. I would defend our land, our forms of government and economics, our people and cultures and freedoms and ideals and our chosen way of life, but I would not insist that everyone everywhere adopt them.

I would not subvert, and would ardently support, the right of women everywhere to freely choose their roles and work and religions and cultures–whether or not I agree with their particular choices.

I would not use the arguments of “stability,” “American interests,” or “protection of our citizenry” to legitimize unjustly invading, occupying, imposing on, or exploiting any other peoples, or to create or support undemocratic governments favorable to American interests.

I would not send secret agents to undermine others' right to self-determination. I would not assume that everyone wants us to come over and tell them how to live.

I would offer help to others in reaching whatever goals are important to them; that seems to be a good way to win friends.

Sharing our loving American hearts with people everywhere would make good economic and political and military sense. If some of the money we spend on military and intelligence were spent on kindness, diplomacy, and sharing, we'd be a safer, richer, happier country.

I would give no support to government policies and decisions that legitimize treating non-Americans in ways we Americans would not wish to be treated.

That's the golden rule for you–Jesus' rule, Buddha's rule, Confucius' rule, Moses' rule, Mohammed's rule. Treating others as you would wish to be treated is the christian thing, the humanitarian thing to do.

America is a land and a way of life that can legitimately be defended from those who would invade or impose upon us, true. But the America that is most worth defending is not just a land, not just a people, but a noble idea, a symbol, a belief and value system that supports freedom for all (not just Americans), a happy, joyful life for all children (not just American children), democracy for all (not just Americans), equality of opportunity for all (not just Americans), peace for all (not just Americans), freedom from terrorism and tyranny and war (90 percent of war deaths are civilians) for all, not just for Americans.

What we Americans all stand for, what is most worth defending, is the American creed we uphold, our fundamental creed that reminds us that our creator gave us all (not just Americans) inalienable rights.

Americanism is a creed declaring freedom for all, justice for all, life, liberty and the pursuit of happiness for all. If not, we Americans are not really about justice, democracy, freedom, rights, at all. By definition, these are inclusive human rights and legitimate pursuits, or they mean nothing at all.

How can we be responsible for everyone else? Well, we can at least make a small start by making sure that we're not part of the problem for anyone else.

We can look and see where we have burdened other people or countries, where we have taken unfair advantage, where we have supported an unrepresentative system of government for our own convenience or comfort or gain, where we have taken advantage of unjust conditions and governments and situations and workers to reap an inequitable, unkind benefit–and stop doing that.

Would I be willing to give up some of my comforts, some of my privileges? Yes, gladly, and so would most other Americans. We would give up a great deal, for freedom, for justice.

We must actively insist that our government act only in ways that express and uphold the values we believe in.

Capitalism does not have to mean unfair exploitation, unbridled selfishness, uncontrolled greed, blind materialism. Capitalism isn't a system designed to protect the rights of everyone to take whatever they want however they can get it. Capitalism is not about allowing the rich to exploit the poor. Capitalism is about open, ethical markets among free peoples. Capitalism is about creating and protecting fair economic systems which work to support the interests of all people, everywhere in the world.

If the idea of America is about anything, if it's worth anything, it's about justice, fairness, kindness, support for true freedom and democracy and abundance for all.

If we allow America to be about freedom, justice, and abundance–but only for Americans–how can we say we value human life itself? How can we be angry with others who don't seem to value human life, who take it away senselessly in terrorist acts?

How can we expect the rest of the world to give a damn about the 6,000+ beautiful lives that were lost in America on Sept. 11, and about the thousands of family and friends who are suffering today because of those losses, if we ourselves don't care, moment-to-moment, day-to-day, month-to-month, and year-to-year whether our own economic and military and political policies contribute to the long-term suffering, starvation, disease, and death of millions everywhere in the world, and in our own country?

If we don't care about the millions of Afghans who died and/or are currently refugees from the last decade of war? If we don't care about the Iraqi children, 5,000 dying every month? If we don't care about these things, then we're not Americans, we're…I don't know…something else…hedonists?…some other entity that doesn't deserve to win, to be powerful, to thrive, to speak proudly of our rights and values and ideals and heritage, to people everywhere.

If we value human life at all, if we expect others to value American lives, then we must examine our own economic, military, diplomatic, intelligence and foreign policies, and hold our government responsible to insure that each of our policies and decisions reflects value and respect for human life, not just American life. Whenever we make policy that affects anyone anywhere, we must ask if we would want that policy directed towards ourselves.

Nothing can excuse this terrible, violent act of terrorism, or ever make it right. It has opened a Pandora's box of hatred and anger which will increase for a long time, and I pray in the name of its most direct sufferers that their memory will not be disrespected by using them as an excuse to start World War III. They know more than anyone else right now how much human suffering another war would create. Instead, I look for some kind of silver lining, some hope that some good can come of senseless tragedy, some understanding, some growth,  some meanings, as all things can work together for good.

I hope this disaster will impel us to finally open up global money tracking so criminals, terrorists, and drug dealers of all stripes cannot have a free hand. I hope we will finally track down all the weapons ever made, and make no more. I hope we will strengthen our highest-minded global alliances, create more, and continue to reach across national, racial, ethnic, historical, age, gender and religious boundaries, person to person, to further our highest ideals.

I hope we will support representative, responsive governments everywhere. I hope we will all listen, and talk, and share, and learn, and act in ways that respect human life and freedom and dignity, that alleviate human suffering. I hope that we will make decisions which reflect the highest beliefs of Christianity, of Islam, of Judaism, of Buddhism, of humanitariansm.

Only when we work together internationally in love, will we be able to begin to save our planet from the ravages or man's fear, greed, ignorance, and selfishness.

We must make choices from now on that are worthy and honorific of our beloved dead.

(Postscript, written on 12/19/05):

I never thought WMDs in Iraq probable (although possible.) My reasons for this opinion were generally rejected, though, by “average Americans” (people relatively unsophisticated about politics who trusted a narrow, steady diet of  conservative news outlets) with whom I spoke on the subject at the time—so enthralled were they with the booming Saddam-As-Evil-Incarnate pro-war propaganda machine as to be unreceptive to any alternate probabilities.

The reasons I thought Saddam probably didn't have WMDs were: (1) He was unlikely to have been able to conceal WMDs throughout so many years of U.N. sanctions and scrutiny; (2) he was unlikely to respond to the imminent U.S. threat by admitting he had no defensive capacity; (3) U.N. inspectors were very clear about the fact that their expensive and expansive searches had not as yet found any such weapons; (4) all the U.S. pro-war hawks had already embraced sufficient motivations for invading Iraq–a list including cockiness, dominance, militarism, oil, power lust, ideology, fear, religious convictions involving protection of  Israel, U.S. strategic and commercial interests, a desire to test and use their fancy new weapons and troops, “because they could,” and so on….) So I distrusted what they said about WMDs (along with everything else) as likely being just another part of their long dubious list of overblown, panic-inducing manufactured justifications for going to war; and (5) I knew enough about the U.S. government's history of setting up and supporting tyrannical thugs throughout the world in the past, not to buy into any newly convenient shrill indignation about how suddenly dangerous to the U.S. Saddam Hussein had become, how he'd gassed his own people, etc. It was the U.S. (the CIA) who originally set Saddam Hussein up as Iraq's leader, who financially supported him in exactly that type of thuggery for many many years, in order to protect “our” cheap and steady flow of Iraqi oil from an Iran-like oil industry nationalization. (For annotated and documented history of such repugnant U.S. actions, read he-whom-conservative-demagogues-most-fear-you'll-read: MIT's Noam Chomsky. For starters.)

Although I didn't write critically about the WMD speculations post 9/11, a lot of very informed and interested people who opposed invasion did. I wish someone would take the (considerable) research trouble to compile an “I told you so” expose, listing all the thoughtful people who, before the war, accurately predicted in U.S. daily newspapers, exactly what happened later in Iraq.

I wish this researcher would list who and when and what each critic wrote at that time, to answer all those who now say, “Everyone worldwide thought there were WMDs.” This assertion is simply blatantly false–“everyone” did not believe that. A multitude of spot-on pre-war critics wrote frantically, both in the U.S. and in international periodicals and newspapers, offering scholarly, articulate, and perfectly reasonable rationales against WMDs and for not going to war—although by then most Americans were so terrified by the steady drumbeat of pro-war, pro-fear propaganda that they had already made up their minds—including, unfortunately, many in leadership roles in our government who never even bothered to read about or consider the warnings. 

Anyone who was the least bit skeptical about the logic, trustworthiness, and veracity of the Bush administration's blustering could have read all such arguments in many daily U.S. and international newspapers, and certainly they were rampant on the web. For example, most of such arguments against WMDs and invasion were right there in black-and-white, as plain as day (if sometimes in small print and at the ends of articles) in The Washington Post—the daily newspaper I read—tied up with string, for me and all others willing and capable of looking past the pro-war lies and hype.

Please send comments to epharmon@adelphia.net.

 

 

 

 

Rumsfeld Redefines “Success”

Click on my latest political cartoon, the top one on the left side of this page, called “Success Redefined.” Always, the first victim of war is truth…. At various times, Secretary Rumsfeld has worked hard to redefine the terms, “torture,” “insurgency,” “victory,” “winning,” “enemy,” “mission accomplished,” “terrorism” and other words of war to make them fit his needs. 

Unfortunately, he's also having a hard time figuring out who and what we're fighting, and fighting for. Whose freedom? Whose liberty? Whose democracy? Whose rights? As defined by whom? Mr. Rumsfeld could use some thoughtful coursework in linguistics and ethics. 

The sad thing is that all violence is about fear, terror, hatred–call it whatever you will. As the Buddha once said, “the end of hatred is not hatred, but love.” The 60's hippies used to say “fighting for peace is like fucking for chastity.” It just can't be done. There is no way to peace: peace is the way. 

A just cause cannot justify an unjust (violent) means. We will all suffer some grave injustice in this imperfect new century, but we needn't add to its sum. It's a different way of seeing, yes. But John Lennon took that leap way back in the 60's. Isn't it about time to try to imagine all the world living life in peace? They may say you're a dreamer, but you won't be the only one….

Please write responses to epharmon@adelphia.net . Thank you for your caring and loyalty to the quality of human life everywhere.

 

 

 

 

Questions and Perspectives on Iraq

Will somebody please explain to me why it’s in anyone’s best interests for the west to continue to attempt to impose unity and western political institutions upon “Iraqis,” instead of helping self-identified “Kurds,” ”Sunnis,” and “Shiites” achieve self-determination, and their own highest ideals and priorities, each in their own unique and uniquely valuable ways?

 

I’m not a foreign policy specialist. I’m only a U.S. citizen loyally attempting to keep up with politics and uphold the highest traditional U.S. ideals by reading two newspapers and occasionally following CSpan. But try as I may, in all my reading and listening, I have not been able to conclude that Kurds, Shiites and Sunnis want to be united under one government. All evidence points to the contrary: each of the three groups apparently very much wants to control its own historically-separate destiny, now and into the future, each maintaining a fierce (and admirable) loyalty to their own unique set of traditions, culture, religious beliefs, values, and leadership.

 

How can we ever end this war and achieve long-lasting peace, in that region or here at home, without recognizing the very reason why each of these three ethnicities has so long been fighting against us and amongst one another—for the right (to which Americans give lip-service) to democratic political self-determination for all peoples everywhere?

 

After decades of cruel war and occupation by western countries, Iraqis seem to have reasonably concluded that they must fight back against western politicians who would encroach upon their families, friends, and the lands of their ancestors, and who would impose foreign values, institutions and approaches upon them through forced coalitions and nationhood.

 

I have read some of the regional instability arguments against partitioning Iraq into three nations, but am so far unconvinced that all interested nations and peoples—including “Iraqis”—wouldn’t be far better off if we in the U.S. just changed our foreign policy to support democratic self-determination and separate nationhood for each of the three historical ethnicities that we once, so unwisely, forced together under one dictator. I also remain mystified as to why (other than ignorance) the U.S. didn’t choose this more peaceful and lasting alternative approach to our current destructive, unjust, costly, protracted and unwinnable war, years ago. (But that’s another question….)

 

As long as we ignore the self-deterministic aspirations of these three ethnicities, the U.S. must settle, in Iraq as we have elsewhere, for minimal, shameful goals of imposed “civil quiet,” via yet one more cynically-installed, tyrannical, ruthless, repressive KGB-type police state backed by an endless, costly, inflammatory, deadly U.S. occupation.

 

How did we ever conclude that violent suppression of a popular movement for personal liberty would more likely result in peace and freedom than generous support for local freedom of choice?

 

We cannot win this war until Middle Easterners feel that they too have won a freedom they can believe in. And we can’t achieve a win-win outcome by imposing an outdated political and military solution grounded in untested assumptions, a solution which many in the west persist in believing is “in our best interests.”

 

There is no way to peace. Peace is the way.

 

We can choose to minimize the impacts of future civic unrest during inevitable land grabs and power struggles in the Middle East, by withholding military and financial support from all regional leaders who have historically used militaristic, terrorizing, violent approaches to achieving peace, and offer instead generous financial, diplomatic and media support only to those leaders who are popularly respected as most peaceful and most representative of the highest ideals and traditions of each ethnic group.

 

President Bush’s proposed “Strategy for Victory in Iraq” has identified four goals to be achieved in Iraq before troop withdrawal: peace, unity, stability, and security. But before the war, most (albeit dispirited) “Iraqis” already “enjoyed” exactly those four conditions under Saddam–the only exception being dissidents fighting for political self-determination.

 

What then have we been fighting for? What has our costly war accomplished? And for what and for whom are we still fighting?

 

Terrorism breeds and grows in regions where angry young people seeth under unjust, externally-imposed militaristic tyrannies.

 

So will someone please explain to me why it’s in anyone’s best interests—ours, or any others’–to keep on imposing our own beloved but fallible western institutions and values upon the people of the Middle East—right on up to the time when we drain the very last drop of lifeblood from our grandchildren and our economy–instead of peacefully and generously granting (Christian!) charity to the best and brightest leaders of every region, assisting them in lighting their own peoples’ way to achieving their own unique and uniquely valuable (if equally fallible) highest ideals and priorities–each in their own way?

 

 

 

 

 

Please send your thoughts to epharmon@adelphia.net ! And thank you for your loyal and caring support for the quality of human life everywhere.

 

My Father the Terrorist

He was a man who would kill and maim innocent children and civilians if he was told to do so by his leaders … Who would boldly face certain death for his beliefs … Who believed that death and destruction solved problems … Who believed in retaliating violently, and avenging losses … Who would kill anyone he was told was a threat to his safety, home, land, family, traditions and beliefs … Who would kill and die anywhere in the world to further his people’s interests, and to spread their ways around the world ….

 

He was a man who thought terror a reasonable means of achieving political, social and economic goals.

 

He was also a U.S. Army career officer, a highly decorated war hero, attorney, horseman, poet, woodsman, musician, scratch-handicap golfer, linguist, historian, and gentle, patriotic, idealistic, loving son, husband, brother, friend … father.

 

My father.

 

With such an admirable, lovable person in my family, how could I ever come to see soldiers in any way similar to terrorists, when they seem so completely different to everyone else?

 

True, both soldiers and terrorists deal in violence and death. But surely a righteous cause justifies a violent means? So, are terrorists ever right? Are soldiers often wrong? Is it possible that the problem is violence itself?

 

What could soldiers and terrorists possibly have in common?

 

Both soldiers and terrorists are often idealistic (or religious) youth, drawn to the disciplined, hard, masculine life and camaraderie of like-minded patriotic friends who share their desire to contribute to a better world. Soldiers and terrorists alike hope they won’t have to kill or be killed, and certainly not maimed, tortured or imprisoned, but yearn instead to do some good, to see the world, make a living, and maybe get in on some of the action they’ve seen in the movies.

 

Soldiers and terrorists often join up because they haven’t found alternative work they feel as passionate about. Both soldiers and terrorists often feel angry about the way the world is, and about their own lives, too. They feel their backs are against the wall, it’s someone else’s fault, and blood must be shed to right the wrongs.

 

Both soldiers and terrorists are fiercely loyal to armed forces of sorts, especially to their esteemed leaders and fellow-travelers. Soldiers take pride in being part of thrilling national armies; terrorists take equal pride in being part of glorious insurgencies against tyrannies or foreign invasions. Soldiers everywhere fight for governments they look up to and trust. Terrorists fight against governments they consider oppressive, illegitimate, unfair or unrepresentative. Both soldiers and terrorists, however, believe that what they’ve learned from their culture is true; both also believe they are right.

 

Statesmen put their faith in negotiation, believing that even infinite diplomacy is ultimately more effective, humane, lasting, ethical—and less costly, in every sense—than recurrent, endless escalations of violence which create new problems for future generations while leaving old ones unresolved. Seasoned diplomats resign themselves to accepting that a certain amount of horrific injustice will unavoidably be inflicted upon even the just. Nevertheless, they resist threatening more violence, or using past injustices to argue for adding to the total sum of injustice.

 

Soldiers and terrorists, on the other hand, trust that somehow their violent acts will alleviate conflicts, solve problems, and create lasting peace. Soldiers and terrorists alike count on charismatic political leaders who often possess dubious legitimacy and logic, unreliable integrity, small abilities and selfish hidden agendas. Soldiers and terrorists nevertheless count on such fallible leaders to negotiate for them, and to tell them when their approaches to political change (peaceful protest, diplomacy, cooperative organizing, and other tedious and deliberate efforts within “the system”) seem not to be “working.” Both soldiers and terrorists believe their decisions to use violence are moral, since they’re following orders from a higher, more knowledgeable authority.

 

Many youthful idealists sign up for soldiering and terrorizing because they find action more comfortable than talk. Compared with diplomats and statesmen who’ve spent lifetimes acquiring subtle understandings of regional issues, history, culture, conflicts old and new, trade, treaties, protocol, language, negotiation and communication, soldiers and terrorists (and politicians) often have short fuses, and limited, black-or-white/right-or-wrong views on political realities and options.

 

One reason so many young men (and women) are enlisted to die in terrorist violence and war is that those with more life experience are less likely to jump in to violence as wholeheartedly and innocently as the more easily-persuaded young.

 

Soldiers and terrorists alike, in a sad, special sense, are defeatists; they’ve chosen their careers because they are philosophically prepared to turn to violence at a moment’s notice, whenever politics-as-usual is declared to be insufficient to insure their group’s safety or to protect or promote their interests. Although both soldiers and terrorists are often religious, they both reject, as unrealistic, too-difficult and “vague,” the universal teachings of religious faiths everywhere: treat others as you would wish to be treated, love thy neighbor as thyself, be meek and mild, thou shalt not kill, blessed are the peacemakers, be as gentle as doves, forgive seventy times seven, turn the other cheek, do unto others as you would have them do to you….

 

When urgently exhorted to war or to terrorist action by demagogues and impatient, opportunistic leaders, inexperienced soldiers and terrorists often turn too quickly toward alpha-male, testosterone-based, kill-or-be-killed, survival-of-the-fittest solutions. They and their less-experienced leaders find protracted negotiating an effeminate sign of weakness, a waste of time, preferring instead to rely upon immediate, power-based solutions such as lethal weaponry and overwhelming force.

 

When soldiers and terrorists see trouble coming, they are trained to shoot, not talk, to prevail and overpower, to shock and awe, never give a inch, and never show weakness. They look for advantage, not fairness; dominance, not equality. They see enemies, not future allies, and react to fear by inducing more fear in their foes.

 

Of course, both soldiers and terrorists alike invariably fervently believe that they are the good guys, “our” guys in the white hats—valiant saviours, protectors—while the evil ones opposing them are the bad guys in the black hats, the “enemy”—blood-thirsty, soulless, unfeeling, vicious, ignorant, faithless, cowardly, stupid, inhuman.

 

Sadly, both soldiers and terrorists believe in and contribute to the widely-accepted cultural notion that their violent roles are necessary and useful ones that will make an overall positive difference, at least for their side. Both soldiers and terrorists justify the chaos they leave behind them—the blighted lives, shattered dreams and pointless, gruesome deaths of civilians and combatants on both sides, the wanton killing of innocents from accidents, starvation, disease, economic disruption, and conventional and nuclear bombs—by blaming the stupidity, intransigence, and cruelty of their enemies, or by chalking up their own abhorrent results to “necessary collateral damage”—morally virtuous, because essential to a worthy cause.

 

Both soldiers and terrorists believe that violence saved “us” in the past and will save “us” again in the future—forgetting that only living victors get to write the history books, and that alternative non-violent solutions have never been given anything like a fair trial, have never received anything like equivalent consideration and financial and leadership support.

 

Both soldiers and terrorists choose any time, place or method necessary to defeat their enemies and win their wars, maximizing strategic, economic and political advantages, and minimizing losses. Both soldiers and terrorists believe that any means, however cruel and unfair, are justified by their own often changing noble ends and causes.

 

Older, battle-weary soldiers and terrorists gradually lose their faith in violent solutions, bitterly shutting down their sad memories. A few hold onto their past convictions even more strongly, angrily defending them. Many keep right on walking the lonely paths they’ve carved out. A gutsy few manage the difficult shift to exploring new kinds of civilian or military contributions.

 

Ninety percent of the victims of both terrorism and war are civilians….

 

It is difficult indeed to change the way one has traditionally seen soldiers and terrorists, to reverse millennia of cultural conditioning, to come around instead to recognizing that both soldiers and terrorists began as well-meaning, misguided victims themselves, brainwashed into analogous goals, methods and results which both later find repugnant, impossible to live with and to explain.

 

Every mother’s son, every child’s father, every lover’s darling, every beloved brother and friend, whether soldier or terrorist, was born to be a giving, kind, tender and beautiful good soul, the person we love and know them to be.

 

The only difference between our soldiers and their terrorists (and soldiers) is that the ones we love use violence for our side, to defend and further our interests, while the ones we hate use violence to fight for their side. Without a doubt, both ours and theirs, soldiers and terrorists alike, resort to unspeakably appalling violent solutions to achieve political, social and economic goals.

 

My gentle father would, I think, have been proud to honor the selfless sacrifices of all our courageous and well-intentioned dead and maimed, past and present … all our brave revolutionary sons and daughters … all our uprising slaves and civil war champions on both sides … in fact, all courageous soldiers and veterans and impassioned idealists everywhere, from every time and place … and all their victims, with this request:

 

May we reconsider whether we wish to repeat the violent mistakes of the past. May we recognize that there are as many ways to live in this world as there are people who live in it. May we accept that people everywhere want the same thing—to live out their lives in peace. May we all work non-violently to understand and serve the priorities of others everywhere who are different from us. May we learn the thousand and one non-violent ways to resolve conflicts….

 

Life on earth is at stake.

 

I think my father would have been proud to see today’s soldiers and terrorists put down their weapons and become non-violent warriors fighting this century’s magnificent battles by protecting people everywhere from the ravages of disease, injustice, hopelessness, hunger, greed, environmental degradation, natural disasters, ignorance, addiction, prejudice, nuclear proliferation, crime, poverty, war, terrorism, and yes, violence itself. I think my father would have saluted their expanded allegiance and heartfelt pledge, to protect, respect, and support, with their lives, and not only their deaths, human life everywhere.

 

Please send comments to epharmon@adelphia.net .

Please feel free to reprint this essay in its entirety. Copyright reserved.

 

 

 

 

 

Harsh or Happy Realities?

I’ve accepted that I’m going to keep on making mistakes forever. The rest of the world will too. So my life will always be challenging, and the world will often be chaotic.

 

On the other hand, I’ve also come to realize that in any present moment I can always choose to see myself, others, and the world through spiritual eyes–peaceful, accepting eyes–and this small choice will change both my own reality and any reality “out there” in happy and often unknowable ways.

 

What does it mean, to see the world through spiritual eyes? It means to look for and see only the good. It means to let go of past mistakes, ours and everyone else’s, as well as future fears, and instead, focus, here and now, on the good that is right before us.

 

There’s a spiritual trick to all this, though. Whenever we react negatively toward ourselves and others—as we all often do, almost continuously, in fact, because we’re well-trained judgment machines—whenever we’re feeling judgmental and resistant, we can ask our favorite higher power to help us see that person or situation differently. If we’ll look, listen, and wait for our answer, we’ll soon see with new eyes, new sight.

 

Using this approach, I create every day, for myself and for others, a different, better reality than I could create alone.

 

As more and more people realize that acceptance of whatever and whoever we see is our primary work in this world, we can all relax. Instead of mirroring a fearful collective craziness, we’ll reflect the higher eternal truths and realities we all recognize during transcendent moments, when we know without question the love of God and the beauty and unity of his creation—however differently we explain such truth.

 

So, does seeing with new eyes mean we should we all fall into denial? Avoid looking at the bad stuff in our lives, and give up on changing or improving it? No. Asking for help in seeing things differently allows us to look more closely at all that is frightening and difficult in our lives—and this time, with acceptance and forgiveness. God will transform all of it into something useful and good.

 

Life will always bring up an endless stream of personal judgments and resistances begging for transformation. Although we’ve all made mistakes, none are so dark they can’t be made light if we so choose. All our relationships can be changed, all our sadness, our hard lessons turned to good purpose and peace.

 

Each of us is powerful far beyond anything we now believe. We’ve already shown ourselves powerful enough to project a whole world—a terrible one. And to see ourselves as hopeless cases. And everyone else as no better than we. Usually worse.

 

If we want something to be true, even if it’s some cruel reality we’ve settled on as the only kind we can rationally and honestly imagine, then soon enough we’ll find the evidence necessary to reinforce even such a sad belief system. We’ll no doubt react indignantly and angrily to the fearful world we’ve surrounded ourselves with, but we’ll continue to look for, reinforce, and initiate evidence for it, until eventually we make for ourselves not only a personal state of near-insanity, but a planetary madhouse as well.

 

Instead of resigning ourselves to chaos and despair, however, we can use our awesome creative power to turn things around. We can courageously drop our defenses and barriers to caring. We can turn the insanities of this world into happier realities by using our awesome power to see and create a different, better world for all.

 

I could not have imagined how lovable my former “enemies” could become—all my crosses-to bear, even my own useless ugly self—until I chose to see each person and each situation differently, with eyes that let the past go, let mistakes go, overlooked shortcomings and fear, and saw only good.

 

To be sure, I often forget to choose to see differently, moment-to-moment–that’s where the “I’ll never get anything right” part comes in….  Yes, I’ll keep on making mistakes, and add to the drama and confusion instead of transforming it—and so will everyone else. God had his reasons for making humans fallible, but he also made us capable of learning and loving.

 

When I look on others with loving, spiritual eyes, I give them an amazing gift—the gift of seeing themselves completely differently—more loving, more beautiful and good than they ever realized. My accepting vision accurately reflects back to them the truth about their deepest nature, which is no less than the most thoughtful present anyone can ever give to another human being.

 

We all wish we could receive only such loving gifts from one another. We appreciate it so much when others give us the benefit of the doubt, choose to see us in our best light and as our best-possible selves. What other kind of help could encourage us so much to become the best people we can be?

 

The gift of seeing our own strengths and goodness is not one we can easily give ourselves. It takes another person choosing to see us lovingly, to see our own selves at our best. Most often, we only know our love and power when it is reflected in the appreciation that is shining in the eyes of another, in response to our own similar gifts to them.

 

What a delightful moment-to-moment reality this can be: whenever we choose, we can see the best in others, see ourselves lovingly reflected in their eyes, and offer one another a new reality, a chance to see ourselves anew. Genuine mutual admiration societies are happy places, just as relationships based on fearful judgments are hotbeds only for more fear and sadness.

 

On an eternal scale, seeing everything spiritually is what we’re here for. God created each of our lives, and this wonderful planet, this universe, as his great gift to us, for our delight, but also for his. Our mission, should we decide to accept it, is to love his gift—our world, ourselves, each other—in each moment of eternity, asking his help to see his creations freshly each moment, through accepting, spiritual eyes.

 

We do not live in a “same-for-everyone” reality that is somehow “out there”—No. Instead, each of us uniquely reflects what’s “in here”— whatever belief systems we’ve chosen to embrace about how the world works. Yet, although we each experience our individual realities differently, eternal spiritual reality doesn’t change. The ultimate truths about what lasts eternally—God’s goodness and love for his creation—are truly beyond our mere human brains’ explanatory abilities. But even if we can’t explain it, we can experience eternal truth whenever we choose to.

 

Spiritual realities aren’t intuitively obvious in most day-to-day lives. We’re so used to our familiar, if less-than-pleasant, mundane realities that we overlook other perspectives. We're like goldfish swimming around and around in our bowls. We don’t even notice the water we're in because it’s always just sort of been there. We’re unwilling to create waves in our already turbulent inner lives by considering a radically different worldview.

 

If we’ve concluded that we’re pretty much alone in a meaningless universe, in competition with everyone else, forced to fight for every inch until we die, we can find all the evidence we need to continue to reinforce that belief system in everything we do, in everyone we meet, in everything we learn. As necessary, we’ll project what we believe onto our experiences, and act in ways that fulfill our prophecies.

 

Life becomes more and more difficult, interspersed with peaceful moments of refuge and transcendence when we intuit a world that makes more sense. But we keep turning back to what we know, or to what we think we know. We hang on to our tough-guy philosophies “for dear life,” because, no matter how hopeful alternative views may appear, no matter how hard our present lives are, we’re—sort of—used to them already. Our cold approach to life feels familiar, and what is familiar feels safer than launching into an unfamiliar world of ideas and relationships, into uncertain territory that turns our whole way of looking at life upside-down.  

 

Even if we don’t have a lot in our lives right now, at least we have what we know. Or we sort of have what we think we know. Or at least, we don’t have what we don’t know…we think. And for that small shred of certainty, we’re willing to sacrifice all other possible alternative realities. Too exhausted and beaten down from upholding our chaotic, leaky thought systems to try anything new, we settle for “being right” about what we already think; we cling desperately to our little lifeboats of certainty in our personal storms.

 

Thinking our belief system the least-worst option, we “right”-eously keep choosing to see a chaotic world full of unacceptable players—ourselves included—as more predictable, reliable, more controllable than any as-yet unknown, different worldview might be. Somehow, someday—we hope—we’ll learn how to manage the mean world we’ve chosen. Someday, surely, we’ll get used to it, learn how to deal with it—once we’ve figured out the rules.

 

But there are no rules for a spiritually empty world, a loveless, meaningless void. Life sucks and then you die. As life’s difficulties multiply, it becomes ever more important to be right about the way we’ve always seen things, because as long as we can keep on pounding away at what we think we know, as long as we can keep on looking into the same dark corners for the cheese that isn’t there anymore, as long as we can keep piling up the evidence that says “I’m right”—only then will we feel we have some chance of muddling through at least until we die–which is all that anyone can do anyway, no matter how we look at things….

 

Yet, over the course of a lifetime . . . some people seem generally contented, happy, resilient, positive, cheerful, optimistic, while the rest of us become more and more miserable. Why is that?

 

Tough-minded pragmatic stoics have lots of plausible theories to explain this phenomenon, theories which fit semi-satisfactorily, if not cozily, into their unhappy belief systems.

 

But what if the differences in the lives of accepting people, and resistant, fearful people, arise in large part mostly from their different choices about what they want to see, about what reality they choose to create, in the world, in their relationships…?

 

We can all choose to undertake a completely new life-task, a purpose different than any we’ve chosen before. And that new choice of purpose will make all the difference. We can choose to see the world, ourselves, and others as acceptable and lovable, through spiritual eyes, asking for the help we need to see each moment’s challenges, one by one, differently.

 

Yes, we’ll keep on making stupid mistakes—forever—and everyone else will too. Because we’re human, we’ll often forget to ask for help, or forget to act on it. But seeing through visionary spiritual sight isn’t as difficult a change as you might think. God only requires from us a tiny bit of willingness. He will handle all the rest.

 

He’ll take each mistake we offer him, all our sad stuff, and transform it—all of it—into something useful and good. Someday, too, he’ll take the new improved world we’ve made, all the happier realities we’ve created, and work the same wonderful transformations with it. We can’t do everything that’s needed, powerful though we are, but we can do what we can do—our small parts—and leave the rest up to him.

 

When we choose to see through spiritual eyes, the whole world quite miraculously will become a happier, more peaceful place, both for ourselves and for everyone else. Each time we remember to ask to see whatever comes our way differently, we take the small necessary step to change both what's “in here” and “out there.” As we invite God to do his mysterious work, we change reality.

 

 

 

E.P. Harmon welcomes your comments!

epharmon@adelphia.net

 

 

 

 

Of Mice-Like Men: Libby and Cheney

My country—the richest, most powerful country in the history of this planet, is currently in the hands of men who conceive of life, power, and politics in the meanest, smallest, most fearful, vengeful way imaginable.

 

Consider this quote in yesterday’s Washington Post (Sunday, October 23rd), from an article about I. Lewis “Scooter” Libby and Dick Cheney:

 

“Libby greatly admires the work of Victor Davis Hanson, a classicist and military historian who posits that warfare is an inevitable part of civilization, evil is a basic condition of humanity, and tyrants must be confronted by the harshest possible means. (In late 2002, a few months before the Iraq invasion, Cheney—also a Hanson devotee—invited the historian to the vice president’s mansion for a small dinner gathering that included Libby.)…Hanson’s stark perspective comports with Libby’s view on Iraq. He was among the administration’s fiercest proponents of the invasion, and his office prepared a 48-page document of intelligence on Iraq’s WMDs for Secretary of State Colin Powell’s speech to the United Nations in February 2003. (Powell couldn’t confirm a lot of the data and wound up not using much of it.)”

 

Humanity's greatest courageous and visionary leaders have historically appealed to and built upon the best that humanity is capable of, instead of looking for or reacting to the worst. How did our great country get put in charge of tiny, scared, quaking little mice?

 

I’m sure Libby and Cheney love their country, mean well, and work hard from within their narrow, frightened versions of how the world works, but they are benighted, misinformed, misguided, and do not boldly make policy or decisions based on the highest ideals and values that hold us all together and make our fragile planet go 'round.

 

We all must suffer some injustice, but we don't have to add to its sum. We can risk peace, not war.

 

I can only hope our most democratic processes soon remove from positions of influence forever, Libby, Cheney and other leaders who govern as they do.

 

Please send comments to epharmon@adelphia.net

Thanks, Eppy Harmon