Afterimage – A Short Story

I search her face across the table for its usual reassuring perfections, but the comforting illusion of Claire the Exquisite eludes me today. She’s talking warily—but at least she’s talking, that’s good. So often we don’t talk at all. Such a tiff in the car on the way over here, about nothing. And then we both laughed at that sign announcing “Reliable Junk”—our own shared private brand of hilarity. We laugh at all the same things. Why waste even a minute picking at each other?

 

She wants to be good company today for our annual mom-daughter Christmas-shopping trip. I love taking her to lunch during the holidays, love encouraging her to select her own gifts.

 

She’s leaning forward now, for once chatty, confident, confidential, an evanescent afterimage of the sweet vulnerable darling who once trusted me with her whole world. But it doesn’t happen often anymore, not since our infamous adolescence wars.

 

Now she’s off on one of her quick voluble trips through slanguage, emotions, contemporary cultural allusions, my reader, film devotee, my fathomless millennium-daughter. She waves her slim arms, flutters her long manicured fingers.

 

Her earnest elaborations of distressing personal revelations are making me nervous. She’ll be anxious for my good opinion later, I know it. She’ll wish she’d been more reserved. I resist inserting acerbic remarks that would stop all her words along with my terrors about her welfare. She won’t hear them anyway, I won’t say them, they’ve always been ignored before. She just shuts down anyway.

 

“Well, very interesting,” I offer lamely. I know Claire scrutinized every word of Sex in the City for moral guidance, an unpleasant-enough reality without her filling in terrifying personal details. Raising a baby alone was hard on my body, my finances, and my sleep—but parenting an adult is so much harder on the heart. Our skirmishes back then were bloodless little all-defenses-down lullabies compared with the ever-threatening storm clouds cracking over our present well-mined war zone.

 

But. I’ve vowed that no subjects will be off-limits today. I will offer only matter-of-fact responses to any requests for information, any hints of her willingness to share. I will come from a peaceful, higher perspective where we can be honest and respectful and loving. A good mother should offer a retreat, a place where her young empress can try on outlandish new selves, rehearse her first drafts, teeter on her brink and fling herself haphazardly out into brand-new universes—all from her mom’s safe jumping-off pinnacle.

 

I so much want to be the non-judgmental friend I looked for in vain in my own mother when I was twenty-two.

 

“Hey Mom, I talked with Zilsa last night.” Our younger daughter, a freshman across the continent at USC.

 

“I’m so glad you two are close. How is Zilsa?”

 

“OK. Except she’s completely berserk. She’s contemplating leaving California to come home, have babies and a beautiful wedding or something. What a dork.” Zilsa passionately loves her hometown boyfriend Stephen, but also has very high career aspirations. We’ve resisted pushing her one way or the other, although we’ve stated our preferences. We like Stephen, but Zilsa’s welfare comes first.

 

Claire confides, “Zilsa says Stephen is practically suicidal without her.”

 

“Better him than her. He can move in with her, work in California. He’s not going to school here anyway.”

 

Claire agrees indignantly, and her voice rises as she itemizes Zilsa’s errancies.

 

Claire, no, please. We count on you to be Zilsa’s very necessary, listening, accepting big sister and friend.  Don’t sound so like me, so critical-parent, my little mirror. Claire always fought against my bossy, pushy, know-it-all side. She said she’d rather die than turn out reproachful and demanding like me. Don’t you dare pick up those crummy traits from me, Claire. I tried them already. They don’t work.

 

I’ve been better at handling Zilsa’s adolescence than Claire’s. All my fears still clamor, but I’ve learned to turn down their volume, to hold tightly to my vision of my children’s goodness, their luminous futures. Claire sure shoved my spluttering face down deep enough into that fount of knowledge. I can never change fast enough, though. I’ve finally got it down to an iterative but reasonable-length fit of weeping and rending and gnashing of teeth.

 

Claire doubly challenges me these days, since she’s become my double in anxiety and reactiveness. For it seems that, before I turned her loose on the world, I carefully passed on to her all my fears, and now she’s as defensive and alarmist with me as I was with her.

 

Claire and I do still occasionally manage some forward motion in our relationship, but it’s like doing the hokey-pokey.

 

“I wonder if you can help Zilsa?”

 

“I can’t. There’s no way.” Claire polarizes when she’s uncomfortable. She seems most assured and self-confident whenever she’s most uncomfortable—as if confidence in some opposite delusion will keep her safe. “She has to make her own decisions. All I can do is tell her what I think. And I think she’s a dork.”

 

Such wild polar swings—ah, my own old familiar path. Blunt. Black or white, yes or no, all or nothing.  Everything with Claire nowadays is good or bad, now or never, approach or escape, wonderful or unbearable, dead stop or full speed ahead. It’s not enough for Claire to be a fallible human being, to stumble along through life along with the rest of us mortals. No, for Claire to feel minimally worthwhile, or even just a little lovable, she must be perfect. Because whenever Claire makes a mistake, when she fails or is wrong, she sees herself as the dregs of society, of no use to anyone at all. My little gift to her.

 

When my own fearful mental conversations come up these days, I can recognize and acknowledge them more quickly and send them packing. I don’t swing quite so far so fast anymore. But my poor little rosy apple didn’t have much of a chance to fall far from her quaking mother-tree.

 

Like mother, like daughter. Shit.

 

I was scared back then. And awful to Claire. I was so terrified of that damnable public high school/ media/ youth culture. And haunted by my own missed opportunities. I wanted to keep her safe, keep her options open. I wanted Claire to make her own original mistakes, ones I hadn’t made first, couldn’t foresee, couldn’t throw my body in front of.

 

And I was quite successful—at circumventing every potentially character-building lesson that might have timidly ventured across Claire's path. And at impressing upon her every apprehension and dread in my vast repertoire. Yes, I honed every one of my trepidations onto my sweet little mime, hoping against hope that she wouldn’t repeat my own particular errors.  Just exactly as my mother insured that I would repeat all of hers.

 

“Claire, can’t you think of any way to talk to Zilsa?”

 

“Let’s just drop it Mom. It depresses me to think about it.” Claire gives me her hard, unblinking look, and I do drop it. Abrupt, direct. Despite our substantial differences in interests, experiences, and talents, Claire is totally my emotional and behavioral duplicate. If ever I had wanted to share my joys with this, my cherished daughter, why did I choose instead to act out every one of my fears?

 

I search for a less controversial subject. “What do you think of the war? Isn’t it unbelievable?”

 

“Mom! Don’t you ever have anything nice to say about your own country?” My previously well-indoctrinated left-leaning Claire is these days influenced by her buttoned-down law-school boyfriend. “Do you always have to see the worst?” She glares at me and then remembers herself. “Oh never mind.” Impatient. Dismissive. “You have a right to your opinion.” She looks away forlornly.

 

Claire hates to talk politics with me. She feels overpowered, squelched by my lifelong interest in politics. She’s young and forming her own ideas. Besides, she thinks it rude the way I turn polite social contexts into intellectual forums. I love serious exchanges, but she thinks I also talk too much and too loud, and listen too little. She’s right, of course. Claire likes to keep things light and fun. Her forte is sprightly intelligent witty small talk. Neither one of us has any clue at all about listening.

 

But no small talk will be forthcoming today it seems, for she has already backed away again, already forgetten how easily she can lighten me up, change any subject, make me laugh, effervesce among novelties so fast I can’t keep up with her.

 

I search for an undevisive, luncheony topic, but she’s cautious now, recalling how I lurk in the corners of conversations, hoarding stuff in the dark, waiting for opportunities to leap out and poison her tentative little essays with all my lectures.

 

God. Stop. Sometimes I even drive me crazy.

 

I know we both look forward to our annual mother-daughter lunch at Nordstrom’s. We always order different things and split them, because we know we’ll end up coveting what’s on each other’s plates anyway. Claire and I lust after the same fresh fruits and veggies, salads, sandwiches, ethnic experiments. Husbands never share this commonality, certainly not Ben. It’s a nice mother-daughter thing.

 

Now Claire has taken a deep breath, and has turned back to me, once again beaming little rays of sunshine. “You order that pear and gorgonzola salad every year. Ah, food sharing. Our special tradition.” She’s so mercurial—all light and affection once again, so much her truest nature.

 

Although it’s secreted well these days beneath that spiny skin she grew during our late culture wars.

 

“You are so nice, my sweet Mom, to take me out to eat and shop. I love eating out with you. It’s so hard for me to get out anymore. I’m always short on money. Seems like I just pay my bills and then starve for the rest of the month. I sure need a raise. I’m living on chicken-cup-a-soups these days. No, really. That’s all. That’s it.”

 

How long before her gums start bleeding and her teeth fall out? She’s exaggerating of course. Her boyfriend pays for a lot of meals out, and I know she lunches out with colleagues, even occasionally cooks. Is she trying to tell me she needs money, but can’t come out and say so?

 

It’s evident that I’m going to be a challenge today, for myself and for her, that’s for certain. But she’s graciously rising to it, determined to stay calm with me, to exude cheer, to be my loving, appreciative daughter. She has a short memory for grudges, she hates to stay mad. She was always a sunny little thing, with only occasional flashes of heat lightning.

 

“So, Claire, how’re things at work?”

 

“They’re OK. Mom, please, I don’t want to talk about work right now.”

 

Well. So much for that subject. I thought her job was going so well. They’re so lucky to have her, such a hard worker, a genius in my humble opinion, so much potential, such a darling personality…. Maybe relations with China are affecting sales?  She’s usually so enthusiastic about her work. I do hope nothing’s wrong. I want information, reassurance.

 

“Well, I hope everything’s all right….”

 

She glares at me.

 

OK, so push me out of two-thirds of your life, push me out of how you spend your days and half your nights and weekends. So we can’t talk about Zilsa. Or work. What else is there?

 

We eat, quiet, distrustful. Our new sad little norm.

 

I wish she’d ask me about what I’ve been doing, about my painting, my gardening. I probably don’t give her a chance to. I know she loves me, I know she finds me interesting and even admirable—sometimes she blurts it out spontaneously, confides it warmly. I feel it. I’m her irreplaceable Mom of childhood, her favorite ally in a dark alley. She knows she has me, forever.

 

Once I told her “I hate you.” She was a senior in high school, and truly awful to me, though charming to everyone else. It was the most frustrating moment of our whole lives together so far, and I screamed at her what I’d never dreamed I’d ever say.

 

She stopped whatever she was doing or saying…I forget what now…shocked. She stared solemnly at me for a long moment. And then she actually burst out laughing. And hugged me, uproarious at her slapstick comedienne mother who had just dropped a fish down her underpants. Like I’d just said the funniest thing she’d ever heard.

 

Smothering snorts but still stern and instructive, Claire scolded, “No, Mom. You don’t hate me.” Like it was necessary to remind her mildly retarded mom of the unshakeable reality that really, she loved her daughter boundlessly, unconditionally. I realized then that Claire hadn’t even been angry with me at all—she’d merely been toying with me, torturing me, testing her limits, watching me squirm.

 

Like quicksilver, she was doubled over before me, winding her long arms around her waist and wiping away tears of merriment.

 

But I just couldn’t let it drop, then, not yet. “I did mean it, Claire, at least I meant it when I said it. I don’t lie to you.” I’m feeling guilty, retreating a little, but I still want clarity on my hard-won point before I drop it forever, she’d been too mean. “Claire, for that one moment, I meant it.”

 

“No. You didn’t, Mom.” She smiles, wider, ever more amused, even delighted, her beautiful blue eyes innocent, confiding, tender. “I know you didn’t.”

 

Bratty little know-it-all. Contradicting me right to my face. And she’s still teasing me too. My hackles are still all fuzzed up, though. And besides, she’s raised questions of my integrity and self-awareness. “No Claire. I meant it. At least I meant it when I said it.” And I add, “And I’m still mad at you.” But I can’t find my anger anymore, it’s melting, melting. The wicked witch of the west is melting, and this makes me madder still. But melting.

 

“No, you didn’t, Mom,” Claire repeats calmly, confrontively, so sure of herself and her place in my heart–in fact, rather charmed by the notion that her steadfastly loving, if slightly unbalanced, Mom could manage anything but adoration for her beloved firstborn. Silly old Mom.

 

I’m rendered clawless and helpless and helpful once again, as always. I am, in fact, comforted, in a backhanded sort of way, at having done such a good job convincing Claire that she is loved. For a long while there, I was the only one she had. When you’re someone’s everything, you don’t drop the ball. I guess that’s something I can feel smug about, Claire. You’re secure in my love, you little twerp.

 

But she never asks me how I am, what I’ve been doing.

 

Deep down, Claire operates in our relationship just exactly as I’ve taught her to operate, taught her with infinite patience and attention to the minutest detail: she is the important one in our relationship, the one who counts, whose requirements need and deserve serving. And I’m the one who’s always OK, temporarily dismissable, capable, self-reliant, resilient.

 

I doubt she even yet sees me as having any reality at all outside my relationship with her. My lifelong urgent focus upon her moment-to-moment needs has negated any present possibility of her dredging up any real interest in my trivial day-to-day pursuits. I’ll bet Claire envisions me a robot, standing frozen and Schwarzeneggerishly erect on standby, waiting beside the phone night and day, all bodily systems shut down, ready to light up and leap into action whenever she calls me with some menial favor to ask, some minor request to keep me busy and keep my mind off my troubles. I’m like a toy doll to her, coming to life only in her presence, flopping back to the floor when she leaves, perking up again when she calls me back into being.

 

I close most of our phone conversations with, “Are you OK, Claire? Is there anything we can do for you?”—hoping to help, but also hoping to model for her a caring relationship. Too bad, though. Claire seems to think that my effusive-doormat approach is just the way all parents are supposed to treat their kids.

 

My own mother vacillated between nervous nurturing and critical sniping, doting and doubting, and of course I raised Claire the same way, unaware until long after my own little reproduction was well-stamped with the same overbearing pattern. I loved my parents, but didn’t treat them as well as I now wish I had, looking back. I grew up alternately insisting on and resisting their attentions, completely unobservant of their own, many, very human requirements.

 

I learned from their example that there are two very different kinds of love: one, openhanded, openhearted, and anxious, the kind of love one extends to one’s offspring. And another, more self-centered, self-protective, defensive, and begrudging—the kind reserved for one’s lovable but pushy parents.

 

To Claire’s great credit, she cooperates with most of the familyish things we ask of her, coming home often and keeping us generally informed of her whereabouts in a sort of  a “See? I’m not dead!” sort of way. I think she’d be there for us if we needed her.

 

She sure doesn’t come around looking for trouble though. Doesn’t peer around suspiciously as I do when I visit her place, projecting potential dangers requiring maternal input. Probably Ben’s and my little needs and dreams don’t even show up on her monitor at all. Probably she doesn’t see any connection between them and her day-to-day life. In fact, I’m sure she dreads the day serious needs will come up. As we do. And we’re quick to insist if she does ask: oh no, no, nothing, there’s nothing you can do for us.

 

But she usually doesn’t ask. And of course we don’t particularly want her youthful energies diverted to our support. She has enough to do to establish a career, friends, a family, a future—we’ve already done all that.

 

I do wish she’d be more solicitous though.

 

Poor Claire, what a mixed message.

 

If we need her, she’ll be there for us.

 

We hope.

 

But for now, she’s accustomed to our lopsided arrangement.

 

But then, after all, what is unequal about Claire’s willingness to bloom in our too-well-cultivated field of expectations, under the storm of our fears and hopes and ambitions?

 

Unarguably, Claire is drawn to this odd person, her mother. She’s expressed a guarded fascination with me, the sort that evolutionary biologists reserve for platypi and peacocks. She’s genuinely intrigued by my unconventional talents and experiences. Of couse, she’s not one to go around saying oh you’re so wonderful, and she knows to use extreme caution before showing any interest in anything that smacks of one of her mom’s “things.” Because I overreact and overwhelm her if she even inquires about what I do with my days. Outre among her friends, warm to strangers, Claire holds in all her emotions with me, except of course when we’re both drunk. We both get affectionately goofy and maudlin over a bottle of wine. How awful.

 

And she’s certainly inherited my own awkwardness with deep feelings, my own over-sensitivity when anyone gets too personal. Claire scrupulously avoids being nosy; she doesn’t want to be…what…like me, who these days is bashfully but persistently nosy, ever since Claire’s adolescent withdrawal.

 

Claire never asks me questions. She certainly doesn’t want to invite any of the potentially uncomfortable, or alarming, or boring answers she might get. I might let down my gray hair, share some intimate detail of my personal life, my sex life even, yuck, gross. Claire has nothing against Ben, he’s a wonderful stepdad, but really. Ugh. As far as Claire’s concerned, anyone over thirty should have the good sense to go out and shoot themselves. To be sure, she’s generously made an exception for us because we’re her parents and we need to…exist…somehow, somewhere, still available to her. But preferably in a distant parallel universe.

 

What Claire doesn’t want to know, what she’s definitely not interested in hearing from me, are exactly those details of my daily life that I’d welcome hearing about hers—details that, in fact, I’m jealous that she shares so freely with her boyfriend, her roommates, her sister. Claire’s current philosophy with her mother is: don’t ask don’t tell.

 

Probably because when she does ask me something, I’m thrilled. I light up like R2D2, snort deeply and paw the ground as if preparing to fight the Trojan War or recite the Iliad, I’m so fearful that I’ll run out of air before she breaks in or breaks away, before I have time to reach the ever-receding horizon of my pent-up verbal barrage of repressed input.

 

I’m not shallow, and Claire respects my ideas, even some of my conclusions. But occasionally my thought processes tend toward the circuitous and muddied, weaving right past her, while I endlessly stalk my point, pounce on it, worry it, loop back and beat it to death…. As you see….

 

“So how’s Ben?”

 

“Ben’s good. Ben’s always good. His deck-building project is going well.”

 

“Oh good. He always enjoys his building projects—his 'therapy.'”

 

“Yes, his therapy.” For being married to me—Ben’s joke.

 

I want to tell Claire how sweet Ben was last night, how strong his arms were, how he makes me feel like a girl again, in bed with her best friend. I wish I could share my worries that’s he’s taxing his health working too many long hours, my resentment at having to ration my requirements on his time. But I don’t want to worry her.

 

On the other hand, Claire is a grown-up. So why not model the honesty, openness and vulnerability I want from her? After all, she did ask….

 

“To tell the truth, Claire, I kind of miss Ben lately. He’s been so busy, we don’t talk as much as we used to. It kind of worries me. I don’t want us to drift apart.”

 

Claire looks up startled, eyes wide and alert. “What do you mean!” she accuses me, countering my perceived frontal assault with one of her own. Her eyes glint ominously. How dare her parents’ relationship not be perfect? They’re fiftyish for godsake, crazy about each other. She glowers at me in apprehensive silence, her blond eyebrows rising to their haughtiest peak, her mouth fixing itself in an elaborate twist to conceal her concern.

 

I hasten to reassure her: “There’s nothing for you to worry about Claire. Just normal husband-and-wife stuff. Even good relationships have issues.”

 

Claire’s brow wrinkles wrathfully. How dare I unnecessarily alarm her? And she’s fighting another internal battle as well, torn between defending me and, well, fixing me. She likes things between her parents to be unworrisome, tidy. Should she be doing something about all this? Be indignant with Ben? Or sterner with me for spending too much time in the garden or curled up with a book? Should she take a stand, a side? Offer some help somehow to someone?

 

She shakes her head as if to clear out cobwebs, straightens her shoulders and spine, recomposes her face and body into its usual elegant lines. It’s all too confusing, too much for her. There’s nothing she can do about it. Let it go.

 

I shake out my own cobwebs, a little stunned by Claire’s peremptory dismissal of my smallest attempt to open up my inner life to her. Talk about an out-of-hand rejection. I’m suddenly feeling old, tired, and bereft. She’s young, and I’m dying, tomorrow, or in fifty years, whatever, whenever. The days suddenly feel so short, and my time with her so precious.

 

This whole conversation is so typically Claire-and-Grace, at least these days. No safe subjects. Everything loaded, risky, emotionally charged. I’m allowed to discuss only boring subjects. The weather…and…good grief, I can’t even think of a safe second subject. Or I can stick to her areas of interest and expertise—current eye shadow shades, accessorizing choices of bypassers, shoe styles, for godsake. Any subject of consequence spins us screaming back into the void, thrown into our lizard brains.

 

This is such hard work. So sad. Claire is awesome, too awesome for anyone to fight with. Translucent skin, shining hair curling in ringlets down her neck, electric currents shooting through her, so bright and charged up, so excited by all that’s happening in her job, her relationships, her culture, her city, her world.

 

But so private and self-protective. And so determined that I should not have a single chance to drape my soggy disapproving blanket over a single one of her passions. Her mind these days is an exclusive by-invitation-only place, a seething vibrant place I visit only in my dreams.

 

But I’m so determined that we will have time, to swing open all the rusty doors we once slammed shut. We will have time to scale the fortifications we hastily erected in the fright and flight of her adolescence.

 

Too bad. I still catch myself shading honesty with her, still withhold openness. Sometimes I still shelter her, buffer her, parse my sharings, as—regrettably—I did so often when she was a child. Yet now it’s not just to protect her, but to protect myself as well, from her disapproval and legitimate judgment.

 

We trudge despondently down our long, convoluted path, so far from that open-faced child who ran so ecstatically to her open-armed mother.

 

We know each other now too well these days. And too little. Her eyes searchlight around, elaborately casual, looking toward no one and nothing.

 

A long silence.

 

“Have you been writing much?” And instantly, I bite my tongue, absolutely certain that my carefully preconsidered, very thoughtfully analyzed, precisely-worded inquiry will not be received as intended—as the most general and open-ended and impersonal of questions.

 

And indeed: “I don’t want to talk about my writing, Mom. Why are you always pushing me to write? Maybe I’m writing and you don’t even know about it! And there might be a reason for that. Did you ever think about that possibility?” Accusingly glaring at me, backed up, hurt again.

 

What hath I wrought? Whenever did I mold such a prickly, ill-mannered girl-child, whenever did I earn such ill-concealed resentment, such instantly hostile assumptions about my presumed opinions about whether or not she’s writing, or how often, or what?

 

But then, it’s karma. I’m being repaid, inexorably, for all those high school years when I leaned on her, interfered with her, pushed, prodded, and directed. Bent her tenderly-budding still-supple twig none too gently this way and that.

 

But I’m not doing that anymore, Claire. I’ve learned. This is me, Claire, this is now, we’re sitting here in a restaurant at a mall, it’s Christmastime, years and years have passed. Can’t we just stay in the present?

 

But no. She would take even this as angry criticism. Which I suppose it is.

 

I know, finally, that I’m on this earth only to love her, not to change her. So why didn’t I know that earlier? Why have I finally learned it only when it’s too late to get anything right?

 

And why do I keep forgetting it?

 

“I’m sorry, Claire. Of course you don’t have to talk about your writing. I’m happy just … that you're writing…or…er, well, I mean, if you aren’t, that’s OK too.” Lame. “And no, you don’t have to tell me about any of it. I just thought…” picking around among my words “…that it might be fun…you know, to talk about…to hear you bounce your ideas off me, whatever you’re thinking about.”

 

“Can’t you just trust me, Mom?”

 

Trust you? What are you talking about? What does trust have to do with anything? What do you mean, do I trust you? To do what? To want good things for your life? Well, then, OK, do you know, Claire, that wanting things isn’t enough? That writing takes practice, work, perseverance? I found my artwork so late. Do you know that wanting something doesn’t matter, Claire? That only taking action does? No, I don’t trust you. to know that. I do wish I could tell you all the things I didn’t tell you before, because I didn’t know them yet.

 

But, no. Not today. Telling her anything won’t be on her agenda today, and what I want most of all after all is just to share a happy day with Claire. Not to ferret around in her mind, not to sharpen up her decisions, question her premises, show up her inconsistencies. Yes, yes, I used to do all that. Yes. All right. I did a lot of that.

 

OK, all the time.

 

But not any more. Not now.

 

Damn it, I hate myself.

 

Claire is looking at me tenderly, inquiringly. And I probably do look sad. Fended-off. Flustered. Resigned. Depressed. Discouraged. Defeated…. Alliterative.

 

“I’m so sorry Mom. I never mean to hurt you. I just can’t write, that way, you know, sharing it with you….” She’s looking closely at me, concern and kindness brimming in her eyes. “I hope I didn’t hurt your feelings, Mom. I never intend to.” Now she’s reaching over, touching my cheek. “It’s just that I work better alone. You know, you know I love your support and encouragement. It’s just that…all that career stuff…. It’s something I have to do on my own. Whenever you help me, it makes me feel like you don’t think I can do it on my own.”

 

“Well of course I think you can do anything on your own, Claire. I’ve told you a gadzillion times I think you’re brilliant. You hate the very word ‘potential.’ Of course you don’t need help. It’s just that…well, everyone makes better decisions…accomplishes more…when they have friends to help them. There’s no reason for you to go through your life alone.”

 

Claire sighs, shrugs. And it’s true, I’m hopeless. Open your eyes, Mom, are you blind? Claire is young and beautiful and bright and sweet and funny, and not, as you might have noticed, alone. In fact, she’s hounded by friends and colleagues and suitors thrilled with any opportunity to lend her an ear, a hand, whatever she’ll take. She needs acceptance from her Mom, not the same brand-new old brilliant revelations and insights. She needs my love and acceptance, as-is. How can I keep forgetting? My little Claire has the whole universe on her side. I’ve had all my chances, twenty-one years of chances, to dictate her progress. Now it’s time to let her go, to turn her over to a new world of eager new benefactors…and opportunists…and con men…..

 

Stop.

 

Now even I’ve had just about all of myself I can stand.

 

I’m not hurt anymore, just lingeringly in love with my sweet Claire, sadly letting go of the old us, weaning myself away from her. I never could stay mad at her for long, she could win me over in an instant with the smallest loving touch or temperate word. I know I'll always forgive her anything, as long as she’ll let me be her mom, as long as she’ll be my daughter. Whatever that means. To be a daughter, a mother.

 

Whatever we decide on, whatever we come up with, moment-to-moment, I guess. Whatever it is that we make together, whatever we choose to create.

 

I guess that’s a lot.

 

And now she’s meek and mild Claire, once again.

 

“I know you care about me, Mom. I know you’re just trying to help. Really, I know it. Sometimes it just kind of makes me mad. I sort of forget everything I’ve ever known, kind of momentarily lose it? You know? Like you used to? So please, forgive me? Believe in me?”

 

“But I still want to know you, to share your life, Claire. How can I help still being interested in you, after caring for you all those years? Sometimes I just can’t help myself, can’t stop myself, can’t keep from helping you. I’m trying. It’s just hard.” A humble petition for understanding and patience.

 

But she’s already bored with her apparently failed attempt at openness. She’s tried to explain, she’s given me her all, she’s been open, vulnerable, but I wouldn’t listen, wouldn’t hear, it didn’t work, she’s given up. She folds her arms, looks away, alone and frustrated again.

 

We sit tired, groping for another topic.

 

“I finished a painting yesterday.”

 

“Yeah? What?”

 

“About the war. Just some visual concepts about empire building, aggression, you know.”

 

“Mom! I thought you decided you weren’t going to put out all that radical stuff. I thought you were worried about how your weird ideas might affect Ben’s job.” Icy pale-blue eyes narrowing.

 

“Well, I decided it was more important to express myself than to repress my voice,  worrying about his job. If this war goes on, maybe no one will have a job, or a pension, or a home, or maybe even a country when it’s all over.

 

“Mmmmph.” Turning her head away.

 

Well, thanks again for nothing, Claire. Thanks for your sensitive encouragement of my first fumbling attempts to be creative and useful to the world since devoting my life to raising you.

 

I know I’m exaggerating wildly, but still, I cross my arms too, look irritable. I do try to stop myself.

 

Here we go again.

 

“Nothing against your painting, Mom. I’m just worried about Ben. Not everyone feels about politics the way you do.”

 

“That’s true.”

 

Well. End of that topic.

 

Claire’s lovelife is usually a safe place to go for a nice talk. She usually blathers quite happily about her current flame. “How’s Wayne?”

 

“Fine.” But after a quick warning look at me, Claire’s face rearranges itself to studied coolness. Uh-oh.

 

Now she’s looking down, fidgeting, glancing around nonchalantly, casting a suspicious glance my way. A sigh.

 

So cagey. Who can know anything? And how did I find myself so lost in this unapproachable emotional-earthquakeville? Even the most polite, most considered conversation with Claire today seems an impossibility. Any interest at all in her life, in anything that matters to her, any small hope for a response, good bad indifferent boring interesting relevant, or not, who cares, meaningful or trifling….

 

I’d welcome the words to her favorite song, a retelling of any book she’s reading….

 

Damn.

 

Her hard face says, Mom, please, butt out of my relationship with Wayne.

 

Claire wants me to think she handles everything with ease—all her relationships, her career, her money—but what person can do that, young or old?

 

I did push her to be perfect, I admit it, just as my mother pushed me, only hoping to keep me safe. I wanted only to protect Claire, protect her options, keep her from hurting. Now she thinks anything less than an announcement of ease and automatic achievement in every area will leave me distressed and overwrought. And continuingly critical. And she’s right.

 

She certainly doesn’t want my advice either. She thinks she’s heard it all already, she’s sure of it, all the same old things she was forced to listen to when she was in high school.

 

But we’ve both grown up. We've changed so much since then. I’ve learned some new things, some new stuff I want to share.

 

But she doesn’t want to share any of it, not with me, certainly not all the gory details of her life, certainly not the unpleasant ones…and god, certainly not the good ones, not with her mom.

 

We face off across our usual thousand-foot-deep-high-wide chasm.

 

“I guess Wayne’s busy with work these days?”

 

“Yeah.”

 

“Anything fun lately?” Fun would seem a safe-enough subject. Claire takes pride in my vicarious delight in her pleasures, and she and Wayne are fun people, always running around, always into all the latest things.

 

She shrugs in disgust at her presently unfulfilled life. “No. Nothing. We’re always both out of money and comatose from work and studying and from marathon training. We just sit around a lot, sit around and eat.” She glowers, defensive now about this distasteful revelation, wanting to fly instead to Wayne’s defense, prepared to fend off my forthcoming judgment.

 

And then her face lights up. “Guess what? Wayne bought us tickets to Ireland!”

 

“How sweet of him.” Icily.

 

Such spendthrifts they are, such obsessive-compulsive consumers. And she’ll have to pay her own way in Ireland, I’m sure of it. No wonder she never has any money for new tires or dentist appointments. And I guess that blows any possibility that she’ll be with us in San Diego on her birthday.

 

Stop.

 

“I guess you’ll have fun showing him around all your favorite spots?”

 

“Yes! We’re planning so many neat things! We’re staying one night each in seven different places, and I’m going to take him to all my favorite pubs and restaurants, and to the cliffs too.”

 

“Wow. Sounds great!”

 

Hmmmph. Sounds expensive.

 

Shut up. Let her live her own life.

 

“I know you loved Ireland! What a romantic place. Let me see, weren’t you with Sam, the last time you were there?”

 

Now how did that pop out of my mouth?

 

“Yeah.” Pensively. “And I hope Wayne won’t be as much of a pain in the ass as Sam was. I remember we fought the whole way across Europe. God I hope Wayne and I can stand each other for a whole week. We get on each other’s nerves. You know, Sam drove me crazy all the way across Ireland.”

 

Yes, I do know. I know Claire’s love relationships, which tend, like mine did at her age, toward extremes of passionate abandon or dark doubts.

 

“When I was your age, Claire” (am I the one now really saying this?) “I wanted so much for everything, my whole life, to be decided right now. I was dying to know who I was going to marry, what my career would be, what I’d name my kids, where I would settle down….”

 

“Yeah, Mom. Thanks, but I don’t feel that way.”

 

“You don’t?” Now that’s interesting. A dismissal? A sign of growth? I’m intrigued. “Claire…?”

 

But the waiter appears, refills our water glasses, takes our plates and our orders for coffee and dessert. And the moment passes.

 

Claire remembers something she’d wanted to share. “Did I tell you what I’m getting Wayne for Christmas? And what he’s getting me? I bought him this fantastic leather jacket he tried on the other day. Incredible. I just had to get it, he looked so hot in it. And he’s made us Christmas Eve reservations at the Inn at Little Washington. Have you heard of it?”

 

Just that it’s expensive…. Shut up.

 

“Wonderful!” I say enthusiastically.

 

So we won’t see you on Christmas either, Claire?

 

Stop, Grace. Don’t go a step further.

 

I do anyway.

“I hope you’ve managed to set aside a little money for Ben and Zilsa’s Christmas gifts this year.” (And mine. Don’t forget about me! Again.)

Claire scowls darkly at me. “I’m not going to forget your present, Mom, if that’s what you’re worrying about. That was in college. I’m a big girl now.” But still, she looks a little lost and sad. “I hope it’s OK if I don’t spend too much on you guys this year. With the Ireland trip coming up. And all my bills. But I should get a raise soon.” She brightens up at that thought.

“Hey, Mom, I made my Christmas list, like you asked me to. Wanna see it?”

I love Christmas shopping with Claire, love the self-indulgence of going in and out of every store looking for exactly what we want. I love watching her try things on, love to watch her prance around in new finery. I love giving Claire pretty things, dressing her up, helping her. It’s fun to buy things for one so pretty and young—I wish I could have bought things when I was young and gorgeous, or whatever. Claire looks so good in everything. And she does appreciate what we give her. And she knows we don’t want her to feel obligated, just want to share our small disposable income with her.

It must be hard for her to take our money, though, our gifts, even though we don’t attach strings.

On the other hand, this generation is so materialistic.

Stop, Grace. Stop being a fuddy-duddy. It’s a new century. She likes having things. And just what alternatives did I hope would attract Claire at this stage? Perhaps she should live in a dump in rags with no material desires at all? Like I did?

I am so hard on her. Whatever she chooses, she can’t win. I always question it, ponder all the alternative choices she’s missing out on.

But at least she’s having fun now, anyway. “That was a great lunch Mom! Thank you so much. I love our Christmas shopping trip, don’t you?” She strides ahead, a tawny feline, oblivious of all the turning heads. Ah, I remember those days. Vaguely.

Claire’s incorrigible when she gets going on something, so animated, funny, and now she’s going on about Wayne, all the funny things he said, what the guy across from her cube said on email, what she’ll wear to the Christmas party, all those prom dresses we bought her in high school, how she never appreciated them but really does now. Poor Claire, so young and beautiful and poor and tempted by everything. But we’re proud of her, the way she’s taken on the tough job of taking care of herself, standing on her own two big feet, making her way.

Suddenly she’s frowning, confronting the total stress of having nothing to wear to the office party, thinking about all her tough day-to-day economic choices, her dire state of poverty, Ireland, Wayne's new jacket, the long career climb ahead, paying for graduate school too, all before she can begin to go where she wants to go.

Subtly but surely, her long lithe body seems to bend slightly, collapsing inward. She seems suddenly smaller. She’s been working too hard, not getting enough sleep, no exercise. She’s not eating right.

“Do you want to rethink your Christmas list, Claire, with a party dress in mind?”

Her brow furrows into a deep frown. “No. I need those work clothes.” Then she slips her long arm companionably through mind, leans into me, smiles apologetically for being so short with me, and we swing along looking into store windows.

Well. This is fun. Though I’m still feeling a bit tender, a little wistful, knowing, regretting, that I can’t, and in fact never could, control Claire’s tomorrows.

A hard lesson. But one I’ve learned. For sure. For ever.

I look down at her Christmas list.

“Why on earth would you want a black purse, Claire? I thought you were going to go with browns and neutrals, not blacks and whites. It’s like silver or gold, you have to choose, at your stage in life, in your financial situation….”

“Mom! Let me make my own fashion decisions, OK?!”

She’s given up on me now, can’t even look at me, afraid I’ll see her totally—berserk—deranged—furious. She feels completely put upon, overwhelmed. I’m impossible. It never ends, does it? It will always be the same old stuff. Her mom will never give up, I'll always baby her. It will always be like this. Good god, telling her what clothes to buy, giving her advice on style, her, the only one in the whole hippie family who ever even cared about what she looked like….

Claire’s face is furious.

And I’m recomposing my own face now, too, feeling so old, so cold, so completely frustrated. And struggling to hide it.

I want to shriek, give me a break!

Is there any subject you’re not touchy about? If there is one, tell me, tell me now! I need to know what it is! However may I earn your royal highness’ approval? How ascend Rapunzel’s lofty, impregnable wall? Tell me, what is it that you want me to say?

Or shall I just retreat forever into silence??

Not to mention: Pardon me for living!

I just want to go home, want to get a nice backrub from my warm, accepting husband, drink the glass of merlot he’ll hand me with a sympathetic grin. He knows our relationship, he hears me whine about it until late into the night curled up close, murmuring, she’ll be fine, she’s wonderful, keep trying, everything will come out all right….

Claire and I are two copycat mannequins, one feeling so very old and one so young. We stumble along side-by-side, grimacing, vacant, extending ourselves numbly and pointlessly away from each other, outward toward nothing, our hearts hardening.

Claire sees the veiled twist of my mouth that trembles infuriatingly when I’m most hurt, when I’m trying, god forbid, not to cry.

“Uh-oh,” she says. “Mom’s mad.”

Damn straight. And thanks, Claire, that helps a lot.

My long hard look at her means, just drop it. You don’t even want to know what I’m thinking.

And sure enough, that look is devastating, and it’s had its withering effect. Claire now looks quickly away too, her own mouth twisting.

We're affronted little hurt-twins, distraught duplicates, huffing along in unison, our eyes rolling in torment, our livers picked endlessly by crows. We sigh. We shrug. We sigh heavily again.

“I can’t seem to find any safe subjects, Claire. Is there anything you’d like to talk about?”

“Not really.” Grimly. “Let’s shop.”

Let’s get this over with, she means. I just hate this. We both hate this. It’s impossible. She hates taking my money, hates acting happy and grateful, hates being here with me, hates being the dutiful appreciative trapped recipient of my importunate largesse. She doesn’t want any of this, wants to run away, wants to go home to her friends, at least they like her, Wayne likes her….

We stomp along efficiently, towards nowhere in particular.

All right. We’ll shop.

I press my lips together. No words will pass them that’s for sure. No words to be misunderstood and misinterpreted and judged unworthy. Far be it from me. I’m finally and forever hunkered down. All right. This is what she wants. All right. So we’ll both just get old and gray just like this, driving each other crazy. All right. Isn’t this fun? OK. We’ll shop in silence. Fine.

“Do you want to go in here?” she asks. Indifferent.

“Whatever you like, Claire.”

I spy a beautiful lagoon-blue jacket, the precise color that sets off her eyes, her skin, her hair, the Banana Republic style she gushes over. I hold it up and signal across the room, “Hey—like this?”

Of course she doesn’t. She drags herself up from her own deep scrutiny of something important, distantly polite. Coldly examines my limp offering. “No. Thank you.”

I put the sweater back. Of course.

Much later….

“How ‘bout this one?” and even as I hold it up, I instantly regret having done so, instantly dread her condescension, her pained response to the very suggestion that I might select something appropriate for her. I actually have to strain to momentarily hold the sweater up for her bored inspection, almost duck behind it, longing to bury my indiscretion back under the clothes on the rack.

Claire dutifully glances in my direction accommodating my improbable, outrageous request once more for her attention, endures the wasted length of time necessary to coolly dismiss whatever implausible remnant I might hold in my hand.

Her eyes dilate.

She peers closely, sucks in her breath, whistles out through pursed lips.

“Yes. That is nice,” she exults, walking over, whisking the sweater away, hugging it, doing a little whirlwind dance in a circle around me. “It's perfect, Mom! Thank you!”

It’s so sad. It's so maddening. It’s such work, loving your mom, loving your daughter. It’s so hard.

 

Please send comments to epharmon@adelphia.net . Thank you!

 

 

 

 

“Eat Drink Man Woman” – Universal, Instructive, Thought-Provoking, Culturally Fascinating

One reason I watch foreign films is to broaden myself about the ways American films, families, and culture are different from those of other cultures. This movie was richly rewarding in that sense, as well as very enjoyable, and artistically very well-done.

 

“Eat Drink Man Woman” is a thoughtful drama about a Taiwanese master chef/widower with three marriageable daughters.

 

The many intertwined plots were surprising and satisfying, never pat. The disparate characters were each interesting and believable, and their choices turned out to be very true to their characters. I felt a sense of real people, distinct, unique, each with his/her own very human set of strengths and weaknesses, each making real, important choices; yet this movie left me with no sense at all of strings having been tidily or predictably tied up, or even ending. Instead, I felt that much had changed, much had stayed the same, and family life would go on, a bit differently. How like life….

 

It was interesting to see how each character isolated him (or her) self  from the others concerning their most important, major private struggles. It was also interesting to see how unique and true-to-character each was in his/her choice of personal struggles, and how differently, in terms of personal styles, each one went about pursuing his or her chosen quests–and finally, how OK all these varied paths felt.

 

This movie left me with so much respect for uniqueness, and with a renewed realization that there really are no universal answers that work for everyone, although there are some pretty good universal values.

 

For instance, one character’s personality was quite unconscious about herself and others, resistant and defensive, even to choices which later worked out to be just right for her. Yet she was always true to herself, and worked to surround herself with others who cared about her.

 

One character strove toward a difficult long-term commitment, taking step after careful step to overcome heavy obstacles to achieving that goal. Another character merrily flowed along in life, characteristically open, eager, honest, generous and thoughtless—and of course stumbled enthusiastically into his/her destiny.

 

An unusually talented individual with great integrity anguished over every small deliberate choice, making small, excellent, creative decisions among many options despite considerable adversity, opening many more new opportunities to yet more expansive sets of difficult choices. This individual subtly worked to balance all her choices for the good of everyone she cared about, herself very much included, miraculously without being obnoxious about any of it.

 

Each character in this movie, like every human being, came burdened with past mistakes, regrets, heartaches, disappointments and misunderstandings, which of course impacted their present feelings and choices.

 

I admired this family’s loyalty, and their mutual respect and support, all very evident in their efforts to be kind, helpful and courteous to one another and others, despite life's many challenges.

 

I was intrigued as well about the evident “Asian” diffidence concerning effusive affection. Americans are often more pal-ly (pal-ish?) and casual, which can be hurtful or helpful, depending perhaps upon sensitivity and luck? It also seemed “Asian” somehow that no one in this movie really knew much about what was going on in one another’s lives and thoughts—but then, do Americans ever really know very much either, despite how much we share about ourselves and how many questions we ask? Everyone in this particular family seemed to accept one another’s right to privacy (perhaps to a fault); evidently this is a mixed blessing, which Americans often share with equally mixed results. Just like in America, these characters avoided and deflected direct questions about the really important issues in their lives–yet everyone still did a lot of guessing and gossiping, with all the usual resultant confusions–because everyone’s assumptions are always way off. All of which made the movie that much more interesting and universal.

 

The many intricate plots were each compelling, moving, and beautifully acted, and each story was worth telling and well-told. Each story, as well as the story of the whole family (an interesting plot in itself) was allowed to develop naturally and richly over time, yet efficiently, with no extraneous detail.

 

Although each person was very private, sharing little of their personal lives with one another, and rarely consultative about decision-making, each announced important personal decisions which would affect the family courageously, honestly, and openly, even when such disclosures were sure to be upsetting or unwelcome. The family always seemed to surmount initial emotional reactions and eventually come around to respect, acceptance and support for the different choices and values of the others, with no attempts to change or manipulate one another.

 

I was also impressed, coming as I do from a culture of fast-food and fast-living, with how much time and excellence this family put into its mutual offerings of caring for each other, friends, colleagues, etc.

 

If you like beautiful cooking, you’ll like this movie.

 

I took away a strong sense that things tend to work out in families (if not in the exact ways each family member would want) when family members strive to uphold ideals and values of commitment, courtesy, acceptance, caring, and respect, despite conflicting personal values, personalities and choices, and often in the face of tragic, embarrassing, or unwanted outcomes. In this sense, this movie reminded me of a Japanese book I once read (and also enjoyed very much) called The Makioki Sisters.

 

I found it difficult to keep up with the many names and faces at first. But I enjoyed this movie so much that I watched it again, so as not to miss all the delicious, rewarding details, and was glad I did.

 

The filming was gorgeous, particular the details about food preparation. I particularly admired the acting of the father, and the middle sister, who was memorably beautiful and charming. I appreciated that “Eat Drink Man Woman” was exemplary of the “show me, don’t tell me” school of art.

 

A character in the movie made the comment that different families communicate in different ways: this family communicated—really, loved one another–through food. It made me remember how much my birth family loved one another through singing together.

 

I recommend this movie for anyone interested in a charming, artistic story about individuals in a close family facing many challenges, both together and apart, over time. I also picked up a lot of fascinating details about interesting cultural differences in Taiwan.

 

 

Please send comments to epharmon@adelphia.net .

 

 

 

 

 

Rumsfeld Redefines “Success”

Click on my latest political cartoon, the top one on the left side of this page, called “Success Redefined.” Always, the first victim of war is truth…. At various times, Secretary Rumsfeld has worked hard to redefine the terms, “torture,” “insurgency,” “victory,” “winning,” “enemy,” “mission accomplished,” “terrorism” and other words of war to make them fit his needs. 

Unfortunately, he's also having a hard time figuring out who and what we're fighting, and fighting for. Whose freedom? Whose liberty? Whose democracy? Whose rights? As defined by whom? Mr. Rumsfeld could use some thoughtful coursework in linguistics and ethics. 

The sad thing is that all violence is about fear, terror, hatred–call it whatever you will. As the Buddha once said, “the end of hatred is not hatred, but love.” The 60's hippies used to say “fighting for peace is like fucking for chastity.” It just can't be done. There is no way to peace: peace is the way. 

A just cause cannot justify an unjust (violent) means. We will all suffer some grave injustice in this imperfect new century, but we needn't add to its sum. It's a different way of seeing, yes. But John Lennon took that leap way back in the 60's. Isn't it about time to try to imagine all the world living life in peace? They may say you're a dreamer, but you won't be the only one….

Please write responses to epharmon@adelphia.net . Thank you for your caring and loyalty to the quality of human life everywhere.

 

 

 

 

A Way to Peace in the Middle East

Today’s bloody unity in Iraq can be maintained only by imposition of yet another inhumane, repressive KGB-type police state, backed by a huge, permanent, deadly U.S. occupation. It is in no one’s best interests to continue to force our own fallible western institutions upon historically self-identified “Kurds,” “Sunnis,” and “Shiites” fiercely loyal to their own unique sets of traditions, religious beliefs, and leadership, and committed to political self-determination and separatist destinies. Remember that it was foreigners who once arbitrarily invented “Iraq’s” national borders, and who cynically installed a vicious dictator (Saddam) to squish these three distinct groups together for our own imagined selfish interests.

 

After a century of violent outside interference, “Iraqis” justifiably don’t trust us, and don’t want us over there “helping” them—except as invited guests. Before we drain the last drop of lifeblood from our grandchildren and our economy, we can choose to back away from all militaristic regional leaders, and instead transfer our most generous financial, diplomatic and media support to non-violent, popular cultural representatives of each distinct ethnicity, who can then work cooperatively to minimize civil unrest and instability, and light the way toward mutual achievement of their own (equally fallible) highest priorities, ideals and solutions.

 

And yes, the United States will have to stand in line humbly to buy oil at market prices, just like every other nation.

 

Terrorism breeds wherever angry youths seeth under inflammatory external ruthless tyrannies. There is no violent “way” to peace and stability in the Middle East, or at home. Peace is the way.

Questions and Perspectives on Iraq

Will somebody please explain to me why it’s in anyone’s best interests for the west to continue to attempt to impose unity and western political institutions upon “Iraqis,” instead of helping self-identified “Kurds,” ”Sunnis,” and “Shiites” achieve self-determination, and their own highest ideals and priorities, each in their own unique and uniquely valuable ways?

 

I’m not a foreign policy specialist. I’m only a U.S. citizen loyally attempting to keep up with politics and uphold the highest traditional U.S. ideals by reading two newspapers and occasionally following CSpan. But try as I may, in all my reading and listening, I have not been able to conclude that Kurds, Shiites and Sunnis want to be united under one government. All evidence points to the contrary: each of the three groups apparently very much wants to control its own historically-separate destiny, now and into the future, each maintaining a fierce (and admirable) loyalty to their own unique set of traditions, culture, religious beliefs, values, and leadership.

 

How can we ever end this war and achieve long-lasting peace, in that region or here at home, without recognizing the very reason why each of these three ethnicities has so long been fighting against us and amongst one another—for the right (to which Americans give lip-service) to democratic political self-determination for all peoples everywhere?

 

After decades of cruel war and occupation by western countries, Iraqis seem to have reasonably concluded that they must fight back against western politicians who would encroach upon their families, friends, and the lands of their ancestors, and who would impose foreign values, institutions and approaches upon them through forced coalitions and nationhood.

 

I have read some of the regional instability arguments against partitioning Iraq into three nations, but am so far unconvinced that all interested nations and peoples—including “Iraqis”—wouldn’t be far better off if we in the U.S. just changed our foreign policy to support democratic self-determination and separate nationhood for each of the three historical ethnicities that we once, so unwisely, forced together under one dictator. I also remain mystified as to why (other than ignorance) the U.S. didn’t choose this more peaceful and lasting alternative approach to our current destructive, unjust, costly, protracted and unwinnable war, years ago. (But that’s another question….)

 

As long as we ignore the self-deterministic aspirations of these three ethnicities, the U.S. must settle, in Iraq as we have elsewhere, for minimal, shameful goals of imposed “civil quiet,” via yet one more cynically-installed, tyrannical, ruthless, repressive KGB-type police state backed by an endless, costly, inflammatory, deadly U.S. occupation.

 

How did we ever conclude that violent suppression of a popular movement for personal liberty would more likely result in peace and freedom than generous support for local freedom of choice?

 

We cannot win this war until Middle Easterners feel that they too have won a freedom they can believe in. And we can’t achieve a win-win outcome by imposing an outdated political and military solution grounded in untested assumptions, a solution which many in the west persist in believing is “in our best interests.”

 

There is no way to peace. Peace is the way.

 

We can choose to minimize the impacts of future civic unrest during inevitable land grabs and power struggles in the Middle East, by withholding military and financial support from all regional leaders who have historically used militaristic, terrorizing, violent approaches to achieving peace, and offer instead generous financial, diplomatic and media support only to those leaders who are popularly respected as most peaceful and most representative of the highest ideals and traditions of each ethnic group.

 

President Bush’s proposed “Strategy for Victory in Iraq” has identified four goals to be achieved in Iraq before troop withdrawal: peace, unity, stability, and security. But before the war, most (albeit dispirited) “Iraqis” already “enjoyed” exactly those four conditions under Saddam–the only exception being dissidents fighting for political self-determination.

 

What then have we been fighting for? What has our costly war accomplished? And for what and for whom are we still fighting?

 

Terrorism breeds and grows in regions where angry young people seeth under unjust, externally-imposed militaristic tyrannies.

 

So will someone please explain to me why it’s in anyone’s best interests—ours, or any others’–to keep on imposing our own beloved but fallible western institutions and values upon the people of the Middle East—right on up to the time when we drain the very last drop of lifeblood from our grandchildren and our economy–instead of peacefully and generously granting (Christian!) charity to the best and brightest leaders of every region, assisting them in lighting their own peoples’ way to achieving their own unique and uniquely valuable (if equally fallible) highest ideals and priorities–each in their own way?

 

 

 

 

 

Please send your thoughts to epharmon@adelphia.net ! And thank you for your loyal and caring support for the quality of human life everywhere.

 

Acceptance 14 – I'm Lonely and I'm Sick and Tired of It. How Can Acceptance Help Me?

(This is the latest segment of a 15-part series of questions and answers about “acceptance” which I began posting early in 2005. I think the series is best read from the beginning, so click on the topic “acceptance” if you would like to see the whole series. All the posts to the series were written quite a while ago, but I never got around to posting them. So I'm doing it now, in case readers want to read the complete series, as originally written….Thanks! Eppy)

I'm lonely and I'm sick and tired of it. How can acceptance help me?

Try, for the moment, to accept your loneliness of right now. Don't resist it, accept it; it's not a permanent condition, but it is “what is,” right now. For the moment you've forgotten who you can be, the loving, accepting, giving and lovable person you have been at times, and will be again. Try to see yourself again as that lovable person, the person you really are, without all your added-on “stuff” about who-you-were-in-the-past, about what you've lost in life, about all the pain you've been through. Try, for the present moment, to let go of all your fears about what the future might hold. Accept “what is” about the present moment: your present loneliness.

Consider the people who are around you. Try to accept them too, just as they are, right now, without all the stuff you know about them, how they were in the past, what they did, what they could have been, what they might do and become in the future. Try to accept them, right now, just as they are.

They are, and you are, right at this moment, “what is” in your life.

Decide now to treat yourself and everyone (every one) in your life, just exactly as you would like to be treated by everyone in the world. Kindly. Acceptingly. Non-judgmentally. Gently. Generously. Forgivingly. Respectfully. Courteously. Attentively….

Now do it. And don't forget yourself. Be willing to see everyone, including yourself, in a brand new, fresh-start, way. Be willing to see, and treat everyone, including yourself, like royalty. Like the second coming. Like the best thing that ever happened to the world…. Just be willing….

I find the world, life, living, so confusing. I've tried hard to figure it all out, to understand life and people, but I still feel sometimes like I'm wandering in the dark. How can acceptance help me?

Life is not a puzzle or a problem you can solve. It's an adventure you live, one exciting, scary, involving, challenging, interesting, terrifying or frustrating moment at a time. You can't get ready for life–it just keeps on comin' on, right at you…. You will never get it right. You will never “finally” get any of your relationships right, nor will you ever get yourself “right.” Nature will be cruel, and humanity will seem capable of every extreme of both helpfulness and harmfulness. You will always have heartaches.

Accept what is right now. You can't accept the future until you're there. And you can't accept the past, because it's already gone. It doesn't exist anymore. Your job is to accept the present moment, and let the past and future go. (They're not really real anyway, only the present is real.)

When you do, you'll be in a lot better, calmer, less-resistant place to begin to bring about the changes you want to see in yourself, your own life, and in the world.

What can you change by choosing to see yourself, others, and everything in the present moment differently, acceptingly? What can you accomplish? You can learn, grow, improve yourself and your relationships, and move in the direction of easier, more fun, more effective, more enjoyable. You can help yourself and others, and your help can make a huge difference in the world.

I don't care what you think. There are no answers to life, and you don't get your money back. Acceptance may work for you, but it's not “the answer”….

That's just it. You got it. There are no answers that will make life easy and perefect. You'll never get it all right. So accept that, and use it to keep on working to make so many many things better, easier, happier, more fun, more interesting, kinder, gentler….

I've been a devout Catholic all my life, and find many answers to my questions through the teachings of this church. Does acceptance square with the teachings of Catholocism? Is acceptance a concept or practice I can learn through my church, perhaps using a different vocabulary? Or is acceptance contradictory to Catholic or Christian teachings? Or is it somehow additional?

Saint Teresa of Avila was a great accepter. One of her prayers is: “Let nothing upset you, let nothing frighten you. Everything is changing; God alone is changeless. Patience attains the goal. Who has God lacks nothing. God alone fills all our needs.”

To me, Saint Teresa “believeth all things, hopeth all things, endureth all things,” as Paul exhorted. She accepts life as it is, and then turns to God moment-to-moment to ask for sustainment, enlightenment, grace, courage–whatever help is needed to get her through the present moment with flying colors.

Many of the great religions encourage submission to the teachings of the church, which feels a lot like acceptance of “what is.” If it is your wish to be a faithful Catholic, accept the church and it's whole teaching, and accept your life within that role. If you wish to learn from the church's teaching, but want to reserve the right to pick and choose what seems right for yourself, then accept that. What's sometimes hard is being in-between, resisting certain teachings every time a difficult moment comes up. There will be plenty of times–whichever way you decide to go–when it will be hard for you to accept, and to know what to do. (Remember? You'll never “finally” get everything right?) So just accept who-you-are, within the-church-as-it-is-right-now, and then move forward on your life, your learning, your goals, your dreams.

I'm not particularly interested in improving myself or my life. I have my hobbies, my work, my friends, and I'm content. Does acceptance have anything to offer me?

You may already be a very accepting person–of yourself, of others, of life. You may have already learned this very necessary lesson, and if so, you are fortunate. Contentment, involvement, good relationships–all are fruits of acceptance. Complacency and settling/resigning are not acceptance. They feel bad, and set up their own feelings of regret, defiance, anger, resentment, resistance. If you don't often feel this way, you're contented/accepting. If you often feel upset, probably you've “settled” for something less than you want, and could benefit from considering and accepting your own “settling,” complacency, resignation…as what you have right now. Such acceptance will encourage you to wake up, and begin to move past it, to more satisfaction.

My life companion and dearest friend is suffering and dying. How can acceptance help me?

Acceptance doesn't lead to a life of continual bliss and happiness. Life has its really hard times. What it can help you do is not add more troubles onto your present feelings of sadness and feelings of loss. Present moments are hard enough to deal with without adding lots of past and future “stuff”–anger, regrets, resentment, fear, guilt, confusion, uncertainty, feelings of loss and injustice, and so on.

Accepting “what is,” as is, each day, each moment, fully in the present, the best you can, helps free you from constant resistance, fighting, pushing away, hating, resenting–judging what is–which takes up a huge amount of energy, and simply exhausts us. Just quietly “being” with your sadness without resisting/judging it, or the way things are, will allow you to move on to better moments, and to keep on giving in the present moment, keep on loving, keep living, keep on creating good things.

How can one reconcile the loss of a child, a beautiful, innocent young child? How can acceptance help me with such a great sorrow and regret?

None of us know what the world is for, nor what the future holds, nor what eternity has in store for us. We all make guesses, but no one knows. You don't have to face eternity with your loss. You only have to accept the present moment, and move on with your life, because you don't know what forever holds.

When memories and sadness come up, let them be. Don't push them away, and don't dwell on them. Just let them be. Don't listen to all your thoughts about the past or the future, don't get absorbed in visual memories, don't get swept up in emotional reactions, if possible. Just be with your sadness.

Although moments of sadness may always come up, freeing yourself from all past and future sadnesses and instead just fully experiencing your present moment of sadness–for this moment, not for all time–will help to free you to move forward, to keep contributing to your life and to the lives of others, to live more and more moments hopefully and meaningfully, even joyfully.

Everyone around you needs you. If you can accept your feelings of loss, just for the present moment, then those around you won't feel they've lost you, too….

 

My Father the Terrorist

He was a man who would kill and maim innocent children and civilians if he was told to do so by his leaders … Who would boldly face certain death for his beliefs … Who believed that death and destruction solved problems … Who believed in retaliating violently, and avenging losses … Who would kill anyone he was told was a threat to his safety, home, land, family, traditions and beliefs … Who would kill and die anywhere in the world to further his people’s interests, and to spread their ways around the world ….

 

He was a man who thought terror a reasonable means of achieving political, social and economic goals.

 

He was also a U.S. Army career officer, a highly decorated war hero, attorney, horseman, poet, woodsman, musician, scratch-handicap golfer, linguist, historian, and gentle, patriotic, idealistic, loving son, husband, brother, friend … father.

 

My father.

 

With such an admirable, lovable person in my family, how could I ever come to see soldiers in any way similar to terrorists, when they seem so completely different to everyone else?

 

True, both soldiers and terrorists deal in violence and death. But surely a righteous cause justifies a violent means? So, are terrorists ever right? Are soldiers often wrong? Is it possible that the problem is violence itself?

 

What could soldiers and terrorists possibly have in common?

 

Both soldiers and terrorists are often idealistic (or religious) youth, drawn to the disciplined, hard, masculine life and camaraderie of like-minded patriotic friends who share their desire to contribute to a better world. Soldiers and terrorists alike hope they won’t have to kill or be killed, and certainly not maimed, tortured or imprisoned, but yearn instead to do some good, to see the world, make a living, and maybe get in on some of the action they’ve seen in the movies.

 

Soldiers and terrorists often join up because they haven’t found alternative work they feel as passionate about. Both soldiers and terrorists often feel angry about the way the world is, and about their own lives, too. They feel their backs are against the wall, it’s someone else’s fault, and blood must be shed to right the wrongs.

 

Both soldiers and terrorists are fiercely loyal to armed forces of sorts, especially to their esteemed leaders and fellow-travelers. Soldiers take pride in being part of thrilling national armies; terrorists take equal pride in being part of glorious insurgencies against tyrannies or foreign invasions. Soldiers everywhere fight for governments they look up to and trust. Terrorists fight against governments they consider oppressive, illegitimate, unfair or unrepresentative. Both soldiers and terrorists, however, believe that what they’ve learned from their culture is true; both also believe they are right.

 

Statesmen put their faith in negotiation, believing that even infinite diplomacy is ultimately more effective, humane, lasting, ethical—and less costly, in every sense—than recurrent, endless escalations of violence which create new problems for future generations while leaving old ones unresolved. Seasoned diplomats resign themselves to accepting that a certain amount of horrific injustice will unavoidably be inflicted upon even the just. Nevertheless, they resist threatening more violence, or using past injustices to argue for adding to the total sum of injustice.

 

Soldiers and terrorists, on the other hand, trust that somehow their violent acts will alleviate conflicts, solve problems, and create lasting peace. Soldiers and terrorists alike count on charismatic political leaders who often possess dubious legitimacy and logic, unreliable integrity, small abilities and selfish hidden agendas. Soldiers and terrorists nevertheless count on such fallible leaders to negotiate for them, and to tell them when their approaches to political change (peaceful protest, diplomacy, cooperative organizing, and other tedious and deliberate efforts within “the system”) seem not to be “working.” Both soldiers and terrorists believe their decisions to use violence are moral, since they’re following orders from a higher, more knowledgeable authority.

 

Many youthful idealists sign up for soldiering and terrorizing because they find action more comfortable than talk. Compared with diplomats and statesmen who’ve spent lifetimes acquiring subtle understandings of regional issues, history, culture, conflicts old and new, trade, treaties, protocol, language, negotiation and communication, soldiers and terrorists (and politicians) often have short fuses, and limited, black-or-white/right-or-wrong views on political realities and options.

 

One reason so many young men (and women) are enlisted to die in terrorist violence and war is that those with more life experience are less likely to jump in to violence as wholeheartedly and innocently as the more easily-persuaded young.

 

Soldiers and terrorists alike, in a sad, special sense, are defeatists; they’ve chosen their careers because they are philosophically prepared to turn to violence at a moment’s notice, whenever politics-as-usual is declared to be insufficient to insure their group’s safety or to protect or promote their interests. Although both soldiers and terrorists are often religious, they both reject, as unrealistic, too-difficult and “vague,” the universal teachings of religious faiths everywhere: treat others as you would wish to be treated, love thy neighbor as thyself, be meek and mild, thou shalt not kill, blessed are the peacemakers, be as gentle as doves, forgive seventy times seven, turn the other cheek, do unto others as you would have them do to you….

 

When urgently exhorted to war or to terrorist action by demagogues and impatient, opportunistic leaders, inexperienced soldiers and terrorists often turn too quickly toward alpha-male, testosterone-based, kill-or-be-killed, survival-of-the-fittest solutions. They and their less-experienced leaders find protracted negotiating an effeminate sign of weakness, a waste of time, preferring instead to rely upon immediate, power-based solutions such as lethal weaponry and overwhelming force.

 

When soldiers and terrorists see trouble coming, they are trained to shoot, not talk, to prevail and overpower, to shock and awe, never give a inch, and never show weakness. They look for advantage, not fairness; dominance, not equality. They see enemies, not future allies, and react to fear by inducing more fear in their foes.

 

Of course, both soldiers and terrorists alike invariably fervently believe that they are the good guys, “our” guys in the white hats—valiant saviours, protectors—while the evil ones opposing them are the bad guys in the black hats, the “enemy”—blood-thirsty, soulless, unfeeling, vicious, ignorant, faithless, cowardly, stupid, inhuman.

 

Sadly, both soldiers and terrorists believe in and contribute to the widely-accepted cultural notion that their violent roles are necessary and useful ones that will make an overall positive difference, at least for their side. Both soldiers and terrorists justify the chaos they leave behind them—the blighted lives, shattered dreams and pointless, gruesome deaths of civilians and combatants on both sides, the wanton killing of innocents from accidents, starvation, disease, economic disruption, and conventional and nuclear bombs—by blaming the stupidity, intransigence, and cruelty of their enemies, or by chalking up their own abhorrent results to “necessary collateral damage”—morally virtuous, because essential to a worthy cause.

 

Both soldiers and terrorists believe that violence saved “us” in the past and will save “us” again in the future—forgetting that only living victors get to write the history books, and that alternative non-violent solutions have never been given anything like a fair trial, have never received anything like equivalent consideration and financial and leadership support.

 

Both soldiers and terrorists choose any time, place or method necessary to defeat their enemies and win their wars, maximizing strategic, economic and political advantages, and minimizing losses. Both soldiers and terrorists believe that any means, however cruel and unfair, are justified by their own often changing noble ends and causes.

 

Older, battle-weary soldiers and terrorists gradually lose their faith in violent solutions, bitterly shutting down their sad memories. A few hold onto their past convictions even more strongly, angrily defending them. Many keep right on walking the lonely paths they’ve carved out. A gutsy few manage the difficult shift to exploring new kinds of civilian or military contributions.

 

Ninety percent of the victims of both terrorism and war are civilians….

 

It is difficult indeed to change the way one has traditionally seen soldiers and terrorists, to reverse millennia of cultural conditioning, to come around instead to recognizing that both soldiers and terrorists began as well-meaning, misguided victims themselves, brainwashed into analogous goals, methods and results which both later find repugnant, impossible to live with and to explain.

 

Every mother’s son, every child’s father, every lover’s darling, every beloved brother and friend, whether soldier or terrorist, was born to be a giving, kind, tender and beautiful good soul, the person we love and know them to be.

 

The only difference between our soldiers and their terrorists (and soldiers) is that the ones we love use violence for our side, to defend and further our interests, while the ones we hate use violence to fight for their side. Without a doubt, both ours and theirs, soldiers and terrorists alike, resort to unspeakably appalling violent solutions to achieve political, social and economic goals.

 

My gentle father would, I think, have been proud to honor the selfless sacrifices of all our courageous and well-intentioned dead and maimed, past and present … all our brave revolutionary sons and daughters … all our uprising slaves and civil war champions on both sides … in fact, all courageous soldiers and veterans and impassioned idealists everywhere, from every time and place … and all their victims, with this request:

 

May we reconsider whether we wish to repeat the violent mistakes of the past. May we recognize that there are as many ways to live in this world as there are people who live in it. May we accept that people everywhere want the same thing—to live out their lives in peace. May we all work non-violently to understand and serve the priorities of others everywhere who are different from us. May we learn the thousand and one non-violent ways to resolve conflicts….

 

Life on earth is at stake.

 

I think my father would have been proud to see today’s soldiers and terrorists put down their weapons and become non-violent warriors fighting this century’s magnificent battles by protecting people everywhere from the ravages of disease, injustice, hopelessness, hunger, greed, environmental degradation, natural disasters, ignorance, addiction, prejudice, nuclear proliferation, crime, poverty, war, terrorism, and yes, violence itself. I think my father would have saluted their expanded allegiance and heartfelt pledge, to protect, respect, and support, with their lives, and not only their deaths, human life everywhere.

 

Please send comments to epharmon@adelphia.net .

Please feel free to reprint this essay in its entirety. Copyright reserved.

 

 

 

 

 

We Need Not Add to the Sum of Human Injustice

The Washington Post reports that soon after 9/11, President Bush established secret CIA prisons in foreign countries, and authorized agents there to rescind the human rights of captured suspected terrorists, and to subject them to cruel, inhuman and degrading treatment. I remember when many Americans thought Soviet-style KGB undercover skullduggery and thuggery sufficient proof that the Russians were “the bad guys….”

 

The 21st century is a risky time for everyone; however, not all nations are targets of international terrorism. The safest countries today aren’t those brandishing the biggest sticks, but rather those courageously upholding impeccable international reputations for humility, fairness and diplomacy.

 

Secret government agencies can turn on their own citizenry; power corrupts, and absolute power corrupts absolutely. We wouldn’t need a judiciary if it were always obvious who the bad guys are. Courts are instituted to protect presumed innocents—even suspected terrorists caught in the act, even our own “strange” citizens who may seem guilty—until their guilt is proven by a court of law. If any individual is excepted from due process, if any person can be held above or below the law, then we have no rule of law.

 

We can’t prevent more 9/11’s, save our soldiers, or keep our grandchildren safe, as long as we keep adding to the number of our envious, frightened, angry enemies. It is up to American citizens to risk peace, not war; to risk caring, not fear; to risk generosity, not hate. We can elect proven statesmen to lead our country, and together offer to citizens of all nations the high moral ground of a sound spiritual and ethical example.

 

Our most powerful “weapon” is our national reputation. As long as the U.S. is seen as a rich, selfish country careless of human welfare and disrespectful of international opinion, no stirring words, no proud history, and certainly no amount of spending on intelligence and defense can protect us from our multiplying enemies.

 

Along with the rest of our fellow-earthlings, Americans risk suffering terrible injustices during this best and worst of all possible centuries. However, we need never choose to add to the sum of human injustice.

 

Please send comments to epharmon@adelphia.net .

 

 

 

 

 

 

 

 

The Ballad of Harrie and Bushie

The Ballad of Harrie and Bushie

(Various verses, based on Frankie and Johnny, gleaned from the ‘net…. ) 

 

 

Bushie and Harrie were pardners

Oh lordy, how they cleared brush

They swore to be true to each other

Then Bushie gave her the brush

He was her man

But he done her wrong

 

Harrie’s a nice southern lady

Bright as a shiny new dime

Always did good in her law school

Harrie she worked overtime

She's a big-hearted gal

She couldn’t do no wrong

 

Bushie said Harrie’s my pit bull

Good dog in big size six shoes

Harrie did all Bushie asked her

Now she’s left singin’ the blues

Bushie was her man

But he done her wrong

 

Bushie told Harrie he picked her

Now Harrie, she wanted it bad

All of her life she’d been lonely

All of her nights had been sad

Harrie knew her man

He wouldn’t do her no wrong

 

Well Harrie, she knew her business

Worked all her life to make good

But Limbaugh and Kristol they nixed it

They wanted their boys from the hood

They didn’t want Bushie’s gal

They said he got it all wrong

 

Now Bushie he looked at Roe v. Wade

Then o’er on his back Bushie rolled

He put his right hand on the Bible

Swore now he would do what he’s told

Oh, he’s a new man

And he's doing her wrong

 

Bushie told Harrie, I’m leavin’

I’ve stood by your side for too long

Don’t you wait up for me, honey

‘Cuz early next mornin’ I’m gone

I know I was your man

But now I’m doin’ you wrong

 

Poor Harrie she took care of Bushie

Worked nights ‘til quarter to three

Now Harrie's alone in her office

Playin’ Nearer My God to Thee.

He was her man

But he done her wrong

 

I couldn’t tell you no story

I wouldn’t tell you no lie

Ol’ Georgy Porgy ain’t studyin’ no justice

He just wants his puddin’ and pie

He's done kissed that girl

And now he’s makin her cry

 

Now women, this is my story

This is the point of my song

That mean sorry Bushie’s a cold-hearted man

To do his poor pardner so wrong

Yeah, he done that gal wrong

Will he do us all wrong?

 

 

(I agree with President Bush that Harriet Miers has had a distinguished legal career against high odds, and is an admirable, caring woman whose experience and character would have uniquely and valuably contributed to the court and the nation. She should have had a chance to present her case to the nation during the hearings. If President Bush believed that the nomination was his prerogative, and if he felt Miers was right for the court, he owed it to all of us and to her to stand by his convictions, and to stand by his friend….

 

Let me know if you hear of any other good stanzas? epharmon@adelphia.net

 

 

 

 

Harsh or Happy Realities?

I’ve accepted that I’m going to keep on making mistakes forever. The rest of the world will too. So my life will always be challenging, and the world will often be chaotic.

 

On the other hand, I’ve also come to realize that in any present moment I can always choose to see myself, others, and the world through spiritual eyes–peaceful, accepting eyes–and this small choice will change both my own reality and any reality “out there” in happy and often unknowable ways.

 

What does it mean, to see the world through spiritual eyes? It means to look for and see only the good. It means to let go of past mistakes, ours and everyone else’s, as well as future fears, and instead, focus, here and now, on the good that is right before us.

 

There’s a spiritual trick to all this, though. Whenever we react negatively toward ourselves and others—as we all often do, almost continuously, in fact, because we’re well-trained judgment machines—whenever we’re feeling judgmental and resistant, we can ask our favorite higher power to help us see that person or situation differently. If we’ll look, listen, and wait for our answer, we’ll soon see with new eyes, new sight.

 

Using this approach, I create every day, for myself and for others, a different, better reality than I could create alone.

 

As more and more people realize that acceptance of whatever and whoever we see is our primary work in this world, we can all relax. Instead of mirroring a fearful collective craziness, we’ll reflect the higher eternal truths and realities we all recognize during transcendent moments, when we know without question the love of God and the beauty and unity of his creation—however differently we explain such truth.

 

So, does seeing with new eyes mean we should we all fall into denial? Avoid looking at the bad stuff in our lives, and give up on changing or improving it? No. Asking for help in seeing things differently allows us to look more closely at all that is frightening and difficult in our lives—and this time, with acceptance and forgiveness. God will transform all of it into something useful and good.

 

Life will always bring up an endless stream of personal judgments and resistances begging for transformation. Although we’ve all made mistakes, none are so dark they can’t be made light if we so choose. All our relationships can be changed, all our sadness, our hard lessons turned to good purpose and peace.

 

Each of us is powerful far beyond anything we now believe. We’ve already shown ourselves powerful enough to project a whole world—a terrible one. And to see ourselves as hopeless cases. And everyone else as no better than we. Usually worse.

 

If we want something to be true, even if it’s some cruel reality we’ve settled on as the only kind we can rationally and honestly imagine, then soon enough we’ll find the evidence necessary to reinforce even such a sad belief system. We’ll no doubt react indignantly and angrily to the fearful world we’ve surrounded ourselves with, but we’ll continue to look for, reinforce, and initiate evidence for it, until eventually we make for ourselves not only a personal state of near-insanity, but a planetary madhouse as well.

 

Instead of resigning ourselves to chaos and despair, however, we can use our awesome creative power to turn things around. We can courageously drop our defenses and barriers to caring. We can turn the insanities of this world into happier realities by using our awesome power to see and create a different, better world for all.

 

I could not have imagined how lovable my former “enemies” could become—all my crosses-to bear, even my own useless ugly self—until I chose to see each person and each situation differently, with eyes that let the past go, let mistakes go, overlooked shortcomings and fear, and saw only good.

 

To be sure, I often forget to choose to see differently, moment-to-moment–that’s where the “I’ll never get anything right” part comes in….  Yes, I’ll keep on making mistakes, and add to the drama and confusion instead of transforming it—and so will everyone else. God had his reasons for making humans fallible, but he also made us capable of learning and loving.

 

When I look on others with loving, spiritual eyes, I give them an amazing gift—the gift of seeing themselves completely differently—more loving, more beautiful and good than they ever realized. My accepting vision accurately reflects back to them the truth about their deepest nature, which is no less than the most thoughtful present anyone can ever give to another human being.

 

We all wish we could receive only such loving gifts from one another. We appreciate it so much when others give us the benefit of the doubt, choose to see us in our best light and as our best-possible selves. What other kind of help could encourage us so much to become the best people we can be?

 

The gift of seeing our own strengths and goodness is not one we can easily give ourselves. It takes another person choosing to see us lovingly, to see our own selves at our best. Most often, we only know our love and power when it is reflected in the appreciation that is shining in the eyes of another, in response to our own similar gifts to them.

 

What a delightful moment-to-moment reality this can be: whenever we choose, we can see the best in others, see ourselves lovingly reflected in their eyes, and offer one another a new reality, a chance to see ourselves anew. Genuine mutual admiration societies are happy places, just as relationships based on fearful judgments are hotbeds only for more fear and sadness.

 

On an eternal scale, seeing everything spiritually is what we’re here for. God created each of our lives, and this wonderful planet, this universe, as his great gift to us, for our delight, but also for his. Our mission, should we decide to accept it, is to love his gift—our world, ourselves, each other—in each moment of eternity, asking his help to see his creations freshly each moment, through accepting, spiritual eyes.

 

We do not live in a “same-for-everyone” reality that is somehow “out there”—No. Instead, each of us uniquely reflects what’s “in here”— whatever belief systems we’ve chosen to embrace about how the world works. Yet, although we each experience our individual realities differently, eternal spiritual reality doesn’t change. The ultimate truths about what lasts eternally—God’s goodness and love for his creation—are truly beyond our mere human brains’ explanatory abilities. But even if we can’t explain it, we can experience eternal truth whenever we choose to.

 

Spiritual realities aren’t intuitively obvious in most day-to-day lives. We’re so used to our familiar, if less-than-pleasant, mundane realities that we overlook other perspectives. We're like goldfish swimming around and around in our bowls. We don’t even notice the water we're in because it’s always just sort of been there. We’re unwilling to create waves in our already turbulent inner lives by considering a radically different worldview.

 

If we’ve concluded that we’re pretty much alone in a meaningless universe, in competition with everyone else, forced to fight for every inch until we die, we can find all the evidence we need to continue to reinforce that belief system in everything we do, in everyone we meet, in everything we learn. As necessary, we’ll project what we believe onto our experiences, and act in ways that fulfill our prophecies.

 

Life becomes more and more difficult, interspersed with peaceful moments of refuge and transcendence when we intuit a world that makes more sense. But we keep turning back to what we know, or to what we think we know. We hang on to our tough-guy philosophies “for dear life,” because, no matter how hopeful alternative views may appear, no matter how hard our present lives are, we’re—sort of—used to them already. Our cold approach to life feels familiar, and what is familiar feels safer than launching into an unfamiliar world of ideas and relationships, into uncertain territory that turns our whole way of looking at life upside-down.  

 

Even if we don’t have a lot in our lives right now, at least we have what we know. Or we sort of have what we think we know. Or at least, we don’t have what we don’t know…we think. And for that small shred of certainty, we’re willing to sacrifice all other possible alternative realities. Too exhausted and beaten down from upholding our chaotic, leaky thought systems to try anything new, we settle for “being right” about what we already think; we cling desperately to our little lifeboats of certainty in our personal storms.

 

Thinking our belief system the least-worst option, we “right”-eously keep choosing to see a chaotic world full of unacceptable players—ourselves included—as more predictable, reliable, more controllable than any as-yet unknown, different worldview might be. Somehow, someday—we hope—we’ll learn how to manage the mean world we’ve chosen. Someday, surely, we’ll get used to it, learn how to deal with it—once we’ve figured out the rules.

 

But there are no rules for a spiritually empty world, a loveless, meaningless void. Life sucks and then you die. As life’s difficulties multiply, it becomes ever more important to be right about the way we’ve always seen things, because as long as we can keep on pounding away at what we think we know, as long as we can keep on looking into the same dark corners for the cheese that isn’t there anymore, as long as we can keep piling up the evidence that says “I’m right”—only then will we feel we have some chance of muddling through at least until we die–which is all that anyone can do anyway, no matter how we look at things….

 

Yet, over the course of a lifetime . . . some people seem generally contented, happy, resilient, positive, cheerful, optimistic, while the rest of us become more and more miserable. Why is that?

 

Tough-minded pragmatic stoics have lots of plausible theories to explain this phenomenon, theories which fit semi-satisfactorily, if not cozily, into their unhappy belief systems.

 

But what if the differences in the lives of accepting people, and resistant, fearful people, arise in large part mostly from their different choices about what they want to see, about what reality they choose to create, in the world, in their relationships…?

 

We can all choose to undertake a completely new life-task, a purpose different than any we’ve chosen before. And that new choice of purpose will make all the difference. We can choose to see the world, ourselves, and others as acceptable and lovable, through spiritual eyes, asking for the help we need to see each moment’s challenges, one by one, differently.

 

Yes, we’ll keep on making stupid mistakes—forever—and everyone else will too. Because we’re human, we’ll often forget to ask for help, or forget to act on it. But seeing through visionary spiritual sight isn’t as difficult a change as you might think. God only requires from us a tiny bit of willingness. He will handle all the rest.

 

He’ll take each mistake we offer him, all our sad stuff, and transform it—all of it—into something useful and good. Someday, too, he’ll take the new improved world we’ve made, all the happier realities we’ve created, and work the same wonderful transformations with it. We can’t do everything that’s needed, powerful though we are, but we can do what we can do—our small parts—and leave the rest up to him.

 

When we choose to see through spiritual eyes, the whole world quite miraculously will become a happier, more peaceful place, both for ourselves and for everyone else. Each time we remember to ask to see whatever comes our way differently, we take the small necessary step to change both what's “in here” and “out there.” As we invite God to do his mysterious work, we change reality.

 

 

 

E.P. Harmon welcomes your comments!

epharmon@adelphia.net