Acceptance 13 – More questions about “acceptance”….

(This is the latest segment of a 15-part series of questions and answers about “acceptance” which I began posting early in 2005. I think the series is best read from the beginning, so click on the topic “acceptance” if you would like to see the whole series. All the October posts to the series were written quite a while ago, but I never got around to posting them. So I'm doing it now, in case readers want to read the complete series, as originally written….Thanks! Eppy)

I guess it's impossible to fix/change the whole world and everyone in it, and I guess I couldn't control it if I could fix it. But it's very hard to fix me, and all my reactions. I've spent a long time accumulating all this stuff.

So what else are you doing for the rest of your life? I'm just suggesting a moment-to-moment substitute. Currently, you freak out at a lot of things. I'm just suggesting that you try acceptance instead of freaking, and see what that changes. It's a start. Both are hard paths, but one leads to peace of mind.

How does acceptance work, in psychological terms?

Everyone's experience in life is different, so although what is “real”–“out there”–may be the same for all of us, what is “real”–“in here”–our experience of life, of others, of ourselves, of the here-and-now–is unique to each individual. So, there is the stuff “out there,” and there is the stuff we add to it to make it ours, all our thoughts, emotions, images, explanations, history, fears, hopes, dreams–you know, our “stuff.”

Acceptance is a practice that helps us change the way we respond to the stuff “out there” in more effective ways. When we practice acceptance, when we work to “be with” the stuff “out there” without adding all our own personal stuff on top of it, we learn to operate with much less extra baggage added on to “what is” in life, in the world, in ourselves, and in others. It really helps to notice, to be aware, of how much stuff (often negative) we bring to what “just is.” And it really is amazing how rich and full and interesting life is, just as it is, when we can live in the present and interact with life without a lot of heavy baggage interfering with our immediate interactions with “what is,” in the present moment.

Where does acceptance fit in with philosophical traditions? Religious traditions?

Acceptance of “what is” has long been counseled in all philosophical and religious traditions. Acceptance seems to be the beginning of wisdom, and is often only attained, if at all, in maturity or old age, often because life is too difficult by then to face without some help. Acceptance offers a lot of help. Maybe our smaller, faster globe has sped up life so much today that sensitive people need to learn acceptance much younger, just to keep on living.

I believe in the Bible as the infallible, direct, consistent and always true Word of God. How does acceptance square with the teachings of the Bible?

The Book of Job, many of the Psalms and Proverbs, and many other teachings in the Old Testament are all about learning acceptance. Jesus always counseled accepting the will of God, i.e., “what is,” and set a fine example of submitting his will to his father's, despite his trials and terrible crucifixion. Nothing in the Bible contradicts the many benefits of acceptance. Acceptance doesn't imply complacency or inaction or indifference.

I believe in a clear right and wrong, an obvious good and an obvious evil. How does acceptance square with these beliefs?

Strong convictions, strong values, and a strong sense of morality are real assets when they are not misused. We all have experienced people who follow the letter of the law and miss the spirit. Jesus told us clearly to treat others as we would like to be treated. He also said that love of God and man contained “all the law, and the prophets.” Acceptance is not about making everything mushy and gray, or accepting bad, wrong things. It's about living peacefully and graciously and lovingly in the present, with the things that can't be changed now, so that we can rise up during the next instant calmly and effectively, hopefully to right the wrongs, and to shine the light of good on darkness.

I'm terribly afraid of dying. How can acceptance help me?

You're not afraid of dying, but of the struggle against dying. You're afraid of your life ending before you're finished with what you want to do, afraid of the difficult process of dying, and afraid of what suffering might come after death. Many religions recommend dying before death: sitting with others who are dead or dying, and meditating on death. Acceptance of death and dying comes with not pushing away the thoughts of death, just sitting quietly with thoughts of death, while you're alive.

While you're dying is not the best possible time to come to peace with death, because dying is hard work, because sometimes it happens suddenly, or painfully. And besides, dying, like being born, is something new, it's change, and thus, is tiring, scary work. Those few who enjoy a peaceful death are usually those who worked to prepare themselves for its acceptance in advance, by accepting the idea of it, by dealing with it.

How can you accept death while living? Sit with it. Don't try to think about it, or look at it, or wallow in all the scary, sad feelings you may have attached to death. Instead, just be with death itself. Just notice all the negative and unhappy stuff that comes up for you despite your willingness to stay unresisting and quiet with your thoughts of death.

What will happen when you try this? The more you pray/meditate/rest unresistingly with the idea of death, the less frightening you will find it to be, until one day, death will just be one more door opening to one more new and different place, a door you will push open with curiosity and eagerness.

I'm shy. How can acceptance help me?

Spend some time with your feelings, right now, in the present moment, about being shy. Eventually, shyness will seem more like what it is–merely an irrational emotional reaction to new situations.

You're afraid of feeling shy because in the past the feeling of shyness panicked you and distracted you from focusing on what you wanted to accomplish. You're not afraid of new things, new situations, or whatever or whoever is facing you, but instead, of that feeling of being paralyzed, helpless, panicky. Get used to the feeling and stop running away from it, pushing it away, resisting it. Go with it. Be with it. Stay with it and stop fighting it. And meanwhile, get into the new person or situation before you as well, without resisting them. Accepting the scariness of shyness, and looking more closely at the needs and requirements of the new person or situation will help you move more quickly and calmly to meet those needs.

I'm generally uncomfortable with members of the opposite sex. How can acceptance help me?

Most of your discomfort with members of the opposite sex is “stuff” that you have learned about them that may not be so, certainly with individuals, and probably not generalizable either. Don't resist all the negativity you feel about them, don't push it away; try to accept that you have a lot of negative stuff on the opposite sex. Try to be aware of it all, be with it, and know that all those negative beliefs and feelings are very real to you, if not necessarily true in every situation.

Eventually, if you can learn to accept your own reactions and beliefs, you will gradually learn to react to each person that you meet or interact with freshly, without all the stuff you've put onto men or women in the past. You'll find that you're not really uncomfortable with given individuals, but instead, with all the stuff you've assumed about them. Look at all that stuff, accept your fear or distaste or judgment about it, and then look again at individuals. You'll see something new.

Sex and sexuality are difficult for me in many ways. How can acceptance help me?

You're probably less nervous about actual sex and sexuality than you are about all the stuff you've personally attached to the idea of sex. When you think about sexuality in its most basic form–a drive to reproduce—and then you look at all the cultural, emotional and mental stuff we add onto it, it's no surprise that our sexual mechanisms feel gummed up.

Stop pushing your own sexuality away. Accept the idea that among all your other identities, you are a sexual being. Just “be with” all the fears and discomforts that being a sexual being bring up for you. They are all your unique added “stuff” as an individual, separate from any particular sexual act. When you allow yourself to get into “being OK with” all the stuff you previously resisted, pushed away, fought against, sexual relations lose a lot of their heaviness, and become a lot more simple, natural, and in-the-present “what is,” without all the heavy stuff you add onto them.

I can handle my own sorrows, but I can't handle my children's, past, present or future. How can acceptance help me?

Well, for one thing, you don't have to handle them. Your children do. And they will do it better if they have a calm, courageous, supportive friend to encourage them along the way…. But sit with your present fears and sadness. Stop pushing them away. Just be with them for awhile, without reacting to them. Observe them, know them, accept that what is, is. With this calm and lack of resistance, you will be much better able to offer your children the peaceful support they need to move forward in life toward their own dreams and goals and greater understanding.

My life is OK as long as I can work, stay busy, and contribute. But I'm getting older, frailer, less capable, and it scares me. What can acceptance do for me?

Spend some time with the idea of helplessness. Don't think about it, react to it or develop a lot of mental pictures about it. Just sit with the idea unresistingly. Most of the reactive stuff you have to helplessness is about your own sense of self, about your actions in the past and your hopes for your own future. You don't, for instance, react against helplessness in others, you don't judge it as wrong or disgusting, except as it reflects on thoughts of your own helplessness.

Try to sit quietly with the idea of helplessness, and as the reactions and thoughts and pictures come up, notice them, accept them unemotionally, and let them go. Eventually you'll realize that complete helplessness, without all the stuff that people tend to attach to the idea when it applies to themselves, is quite neutral. It's just what it is. Then extend this acceptance to the idea of your being gradually less capable. Finally, look at your present capabilities, with new eyes.

How does acceptance work? I mean, what's the trick of it?

Acceptance is about learning to stay in the present moment, and be with, unresistingly, what is in the present, no matter how frightening your reactions and feelings might seem. In learning to do this, you learn a lot about what is not part of the present moment. You learn that your culture and your experience have added a lot of emotional and mental stuff to the present moment that put a lot of heaviness and fear into it. When you can be with the present moment and its challenges, separated from all of the extra baggage of culture, individual experience, assumptions and fears, then you can handle it, move past it, and move forward effectively toward making the changes you want to see in your life.

It's fine and dandy to “fix” myself so I'll be more peaceful and happy, but what about the rest of the world? Does acceptance mean that I jsut abandon everyone and everything and go within and be peaceful and meditate or something?

Hey, fixing yourself ain't all that easy…. It took each of us quite a long time to get so messed up…. So, a certain amount of time spent working at acceptance in all the various areas of our lives that we've messed up is necessary….

But every step in learning acceptance in the various areas of your life will also be steps toward being more effective in relationships and in making the difference you want in your life and in the world. It all happens simultaneously. The more peaceful and accepting you can be about “what is,” the more committed and persistent and persevering and focused you will become, the more calm and positive and effective you will become. Working at acceptance changes the way you respond to situations and people, which will make you happier and more effective.

I can't stand relativism. “Everything's relative” is such a weak place to come from. Everything's not relative; it's clearly one thing or another–good or bad, right or wrong. So we can accept what's right and good, and reject what's wrong and bad. Right?

Strong values, strong convictions, a strong moral and ethical sense are great gifts. They come from a lifetime of assessing situations and trying to make the choices and decisions that are the most helpful. The hardest decisions are the ones in which we weigh two goods against each other, or try to find a best alternative among few attractive options–in other words, the gray areas….

Killing is wrong, but what about in a just war? Divorce is wrong, but what if abuse and adultery are committed? Shall I feed the baby, get dinner for the family, or respond to my son's urgent request for understanding on his homework? And so on. In real life, we have to weigh individual goods and evils, rights and wrongs, relative to some other goods and evils, rights and wrongs.

Acceptance that life is very difficult and that each moment presents brand new challenges for acceptance of “what is,” right now, that moral decisions are often difficult and perplexing, allows us to move forward calmly and lovingly to make good decisions and choices about the difficult gray areas, the areas of moral/ethical confusion that we often find ourselves in.

 

 

 

Acceptance 12 – Life is too damn hard, and so is change. I accept that I need to give up and nothing is ever going to change. Ever. There. Are you satisfied?

Life is hard and so is change. And yes, you can accept that the world and people are going to always be … natural … challenging … the way they are. No surprises there. But give up? Give up what? The struggle?

First, consider letting go of the idea of “struggle.” Think instead of peacefully chipping away at long-term open-ended tasks.

Imagine a circle drawn around you–your circle of comfort.

If you choose to give up on changing things, on chipping away, your life won't get easier, because your “circle of comfort” will shrink if you stop working for change.

If you choose to stop pushing out on your circle of comfort, the world has a way of pushing back in on you, hard. So either way, you'll end up pushing–either for your own chosen goals, or to keep your circle of comfort from shrinking down to nothing but discomfort.

So why not pick a few things that you want to improve or change, and push a little at them? Better to push than be pushed, and doing one of the two seems to be the only choice we have. We don't seem to have the choice to hide out, quit, be neutral for too long, because the world just keeps on pushing. Your zone of comfort and peace keeps getting smaller unless you keep pushing its boundaries out. So pick some things to push for and work at. Yes, it's a lot of trouble, but so is doing nothing.

What I'd like to change is everything about me, everyone else and the world. But it ain't gonna happen. So now what?

So approach life the way you would approach eating an elephant. Bite by bite. So you can't do everything. So do something. What are you going to do today?

Sometimes I can accept things, and when I do, everything does seem different. But then I can't keep it going. I slip into my old ways and thoughts and everything's the same again, the same old fight, the same old thoughts. I give up!

When you have spent your life up until now overwhelmed by the immensity of its problems and challenges, it's hard to dim that awareness down to just right-now, just this-moment, just today, which frankly, is much more interesting, fuller, richer, and more potentially powerful than any big picture. But when you feel overwhelmed by the enormity of life and its problems, go small, go now, go present, and accept what is, today, now. Accept what's challenging you today. And from the peace that that acceptance brings, in the present, you will find the energy and the peace to move forward on the small steps you choose to take today.

But each day, when you feel discouraged? Stop. Accept whatever it is in-the-now that you're resisting, and you'll be able to move forward. This can happen in a second if that's the time you have.

Ask and it shall be given unto you, seek and ye shall find, knock and it shall be opened unto you. Just ask for the acceptance you need, and for the answers.

I'm sick of the pressure to do different, to be better, to always be pushing for change. Yet I'm not satisfied with the way things are. How can acceptance help me?

Probably there are ways that you are that you like, even if some others don't, and you're naturally resisting their pressure for you to change those. Or there are things about yourself you've accepted as what-is, and you are currently unmotivated to change in those areas. Acceptance of what-is today includes acceptance of yourself as-you-are and others as-they-are, including their unwanted pressures. When you can accept both of these, you will be in a peaceful place to work in small steps toward changing the things you choose to work on. Let go of the rest, for now.

 

 

 

Acceptance 11 – I hate the world. It's a mess. How can accepting a big mess help or change anything?

God apparently intended for the world to be as it is, since this is the way he created it, and he is all-powerful and all-wise and all-good, by definition. He doesn't mess up, and he didn't mess up with the world. For whatever reason, he wanted it as it is: based on the evidence, he seems to like immutable natural laws–birth, death, rebirth, cycles, change over time, variety, diversity, potential for anything and everything. His creatures (including us) seem capable of amazing greatness and smallness. That's what he made, what he wanted, and what he called 'good.' Who are we to argue with god?

So, accept the way the world is, notice that actually, it's pretty interesting and full of possibility, even if heartache and challenge and loss are also part of it. Then decide what you want to do with your time on earth, as everyone else will. Will we/they change the world? Yes, in small or big ways. Will we/they make the world or human nature fundamentally different from what God made it? No. But that still leaves each of us a lot of room for play, fun, ambition, profit, loss, adventure, accomplishment, and changes of all kinds.

Everyone drives me crazy. Everyone irritates me, is stupid, mean, crazy. And that's not going to change. So how can acceptance help?

It's true that people will always be as they are–fallible, weak, mistaken, often harmful, etc. You're right that that will never change, because God made all of us capable of being all things–harmful, harmless, helpful, and all the things in between, as we choose.

But that doesn't mean you have to accept being irritated or hurt by others, either now or forever. You can work with your reaction to other people, but the first step is to accept them as they are, to learn to accept that they are what they are and may or may not ever change, as they choose.

With that acceptance, you can go a very long way toward changing your own irritation or over-reaction to the way they are, though. Your high blood pressure and racing angry thoughts and self-righteously indignant pulse can change. Acceptance of others as-they-are-now, along with acceptance of yourself as you are now, can lead to a greater quietness, gentleness, peace of mind with others, and with yourself. But acceptance comes first.

First you gotta get that they are who they are and you are who you are, and for now, you can be OK with what is. Armed with that first step, with that calm, in the present, you can take the small steps that will change your reaction to others, which in itself, often makes a huge difference in others' behavior toward you. Day by day, as you accept others today, you will find that your relationships improve, are calmer, easier, friendlier. They'll just work better all around.

I really don't think much will ever change–not me, not them, nothing. Things are what they are. I am what I am. What will be will be. How can acceptance help or change anything?

Remember the serenity prayer, the one about knowing what things to accept and what things to change? You're right that the world will stay the world, with all its natural heartaches and losses and limitations. And you're right that people will always be people, forever capable of mistakes, failings, weaknesses, fears, foolishness, harm.

What you can change is: all the rest. Given what you have to work with–nature's laws and fallible humans–there is still a lot you can do. You can't make anything perfect, but you can chip away and improve it, for a time. Look around you and you'll see millions of people doing just that, making themselves and their situations better. Not all it once, but very gradually, step by step, over the course of their lives. They pick a few things to work on–whatever they find most urgent or interesting–and then chip away at them. What will you choose to chip away at?

 

 

 

Acceptance 9 – Acceptance seems to work, but it's so hard. Any suggestions? Help?

One of the things that 'just is,' is that change is sometimes slow and difficult (and sometimes instant and easy too, as in those happy moments when the dawn breaks and everything is suddenly nicer and clearer and we understand some things that we didn't understand before–and now everything seems much easier.) When you ask for acceptance (and it does help to ask for it) don't put a time limit on yourself, don't struggle, don't worry about speed. (If you don't have much time, just give it what you have and that will be enough.) Just stay in the right-now for-the-moment, forget yesterday and who you were then, let go of worrying about tomorrow (it won't do any good anyway), and just be OK with right now, with this minute, today.

Another thing that helps in learning acceptance is taking quiet time to just sit and be in the space of accepting-now-what-is. If you can find a few moments to be by yourself, meditate or pray, sitting or kneeling–and just be in the present, accepting what is in the present without thinking. Mentally make an effort to stay with the very stuff you used to push away and run away from.

Noticing and replacing non-accepting thoughts with other, accepting thoughts works. Make up your own happy mantra; my favorite is 'Surrender.'

Here's another approach: Get active when you're feeling non-accepting. It's hard to hold unpleasant thoughts and feelings when you're busy doing physical stuff, although not all people can be active (an area of 'limitation' one can learn to accept.)

Do something nice for someone: It's hard to think bad thoughts when you're being nice. Think positively: try to find something good about everything and everyone (including yourself). Count your blessings. Thinking good thoughts is an approach which really works when I can't fall asleep. I list every little thing I own, every face that ever smiled my way even for a minute, every raindrop, every ray of sunshine, the shoes on my feet and the spoon I eat with. All are gifts that I have been blessed with (think of life without them!) It helps me to accept my challenges when I take time to remember how blessed I am.

Stressed, Tired? Overworked? Hate Working?

Some lucky people just love their work. Or they always seem to love to work. Not me. I used to greatly resent the long hours I spent earning a living almost as much as I resisted my long daily list of “Things I Have To Do.”

 

It's not that I'm lazy. I just always thought that working interfered with getting on with my life, learning, and doing what I was supposed to be doing. Now I know that work usually offers just exactly the particular living, lessons, and opportunities I need. And now, more often, I enjoy all the kinds of work I do.  

 

Caveat: I’m now more often able to do work that appeals to me, but I haven’t always been so fortunate.

 

Here’s what I’ve learned about work that has helped me move from (generally) resenting and resisting it, to enjoying it:

 

I’ve learned that putting “work” and “play” into two opposing mental categories (play = good, work = bad) doesn’t reflect reality very well, because so-called “work” can often be very involving, and so-called fun/leisure activities can be quite boring. It all depends on where you're coming from, mentally, as you do the activity.

 

Marketers have pushed hard to convince us of this imaginary dichotomy (work = bad, fun = good) in order to sell us their long list of “leisure” goods and pastimes, such as tourism, food and drink, hobbies, toys and so on. Eventually, consumers started accepting as truth the notion that work is something anyone should want to escape from (to a car! to the boat! to the islands! to drink a Coke!) The idea of working in a cubicle all day started to seem pretty tough after a lifetime of exposure to a barrage of anti-work commercials advocating instant getaways–even though in actuality, cubicles are designed for concentration and privacy and personal creativity, and working in one might just possibly offer something far more interesting than a possibly dull day spent lying on a dock tanning somewhere. It all depends on how you're conditioned to look at it.

 

Some people love gardening (for instance) and spend all their leisure time at it. Others hate it but spend just as much time at it, because it's their job. Both people do the same activities, but because they're coming from different places mentally, gardening is fun to one and work to the other.

 

Mark Twain once attempted to define work as “what a body has to do,” which definition accurately distinguished work from play by focusing solely on where the do-er is coming from. If s/he is coming from a feeling of duty and responsibility, no matter the activity, it becomes “work.” If s/he feels at choice, if the activity feels optional,  the activity becomes play, rest, or relaxation.

 

From a long-term perspective, everyone is always at choice all the time, in everything we do. No one has to do anything at all. On any given day, we can choose to just up and quit and kind of fade away, or die. All we do, all our lives, is make choices, about when and how to die, and about how to spend all the hours we choose to live, in between being born and dying.

 

We need do nothing. Sudden illnesses and accidents prove this frequently, as presidents and slaves take to their beds and the world still goes on. Consider the lilies of the field: they neither toil nor spin, yet Solomon in all his glory was never arrayed as one of these. 

 

However, most people have pretty big life-agendas, so most people stay busy.

 

My husband once pointed out to me that my long list of “Things I Have To Do Today” was in reality a list of all the things I very much wanted to do. Say what?! Like, I want to mow the lawn? Clean the toilet? Pick up the dry cleaning? Yet if someone put a gun to my head and told me that, from now on, I could no longer have clean clothes or bathrooms or a tidy-looking lawn, I’d freak. I want those things in my life. (Actually, someday I’d rather have something more ecologically-sound surrounding me than a lawn, but that’s another story….)

 

What if someone somewhere suddenly walked into my life and prevented me from taking care of my family or friends or possessions, from working, or learning, or exercising, or making any of the myriad choices I currently indulge in as I decide how to spend the few precious hours that make up my life? I’d be pretty mad, despite the fact that he would have effectively relieved me of my daily task list….

 

Last week our local YMCA closed for cleaning. I fretted and whined all week about not being allowed to do my usual workout routine. Hmmm. Usually I complain all week about having to do my usual workout routine. What is fun and what is work depends entirely on where I'm coming from at the moment.

 

Like everyone else, I occasionally get hyper about not doing more of the things on my life list of “Things I Want to Do Before I Die.” But such suffering is mild compared with what I endure when I forget that all the things on my daily “to do” list aren’t merely odious duties and responsibilities that I must somehow grit my teeth and hold my nose and get nobly past; they are exactly the very things I’ve chosen to do, from among all the options I’m currently aware of having, that I most want done.

 

Maybe it would be nice to be wildly wealthy and pay for lots of others to do more of my work. But then I’d have to expend a lot of time and energy managing their help and my money, and I don’t much relish those tasks either. Besides, if the lessons I most need to learn as an individual involve being wealthy, God will help me get there. And until then, he'll have other lessons for me to learn, in other ways….

 

Where we “come from,” mentally and emotionally, as we’re doing work, whatever the tasks, is what makes all the difference. I’ve happily retitled all my daily lists to reflect their more appropriate and accurate reality: now they’re “Things I Want To Do Today,” instead of “Things I Have To Do Today” lists. I work hard to remember, these days, to shift my mind from “I have to” or “I need to” or “I must,” to “I want to.”

 

Along these same lines, whenever my list is long (and it always is) but my schedule flexible (true more often these days than in the past) I’ve learned to ask, given a moment of transition from one task to another, “What do I want to do next?” instead of “What do I have to do next?” The results of this tiny little shift really knocked me out at first. I could hardly believe what a difference this small distinction makes, and I certainly didn’t know the power of this shift until I tried it.

 

To my great surprise, I found that whenever I genuinely asked that question—“What do I want to do next?”—and took a moment to listen/wait for the answer, I always found that the answer was already on my mental list of things I “needed” to do. Surprising. And amazing. Because I had always thought that if I asked such a question honestly, my subconscious mind would leap to answer me with “lie on a Hawaiian beach!” or “take a trailride down a mountainside!” or some such. But no. Not at all.

 

Checking out what I want to do before I begin the next activity always makes the next, “chosen” task much more fun, and certainly lighter. Furthermore, when I get an answer and follow up on it, I often find out that my new day's re-ordered schedule is much more efficient than my merely logical brain could ever have designed. My inspirations are always much cleverer than I am.

 

A related insight about work came to me not long ago while I was pondering the traditional meanings of a religious term, “God’s will.”

 

I used to think that whatever God’s will for me was, it must be something completely different than my own will for me. Probably, in fact, God’s will for me was in direct opposition to my own, me being a miserable sinner and all, with all kinds of disgusting impulses, and him being perfect. Surely our wills would be in complete opposition, considering the devil whispering in my ear and all. God’s will, as I imagined it, had to be something harder, different, and more self-sacrificial than any of my own very-dear-to-my-heart, most-secret wishes. Doubtless, I thought, God wants me to give all that stuff up, give everything I have to the poor, and come follow him to Africa or somewhere, leaving all I love behind.

 

So of course, for a long time, I resisted even asking God The Question (“What is your will for me?”) Being pretty willful already, well, I had plans, and didn’t need anyone adding to my list or crossing out my stuff, particularly not God. I was quite confident that none of his answers would agree with any of mine anyway, so I just didn't ask, hoping he wouldn't notice my modest  omission.

 

Surprise. When I finally did work up the guts to actually ask the question (and now I do it more often, day-to-day, and sometimes even moment-to-moment) I always get the same answer. God wants me to be happy. And he wants me to share my happiness with others. That's it.

 

And the specifics? He helps me with those, too. To my utter amazement and astonishment, I’ve learned that God’s will for me, whether over the long term, or from day to day, is always exactly whatever, on the deepest and highest level, I most want for me, too, at that time. He wants me to do, right now, whatever it is I most want to do right now. Sometimes what I really want to do is so perfect I've reppressed it, but God always dredges it up for me. S/he  just works that way, better than magic.

 

The specific work God recommends of course varies from time to time (and no, I don’t hear voices)—but on the most general level, his will and my will are always the same–to do something, in some small way, that is caring, accepting, supportive, kind, useful. That's the only thing that ever makes me happy, or anyone else, for that matter. And I do so want to be happy.

 

Mother Theresa once said there are no great acts of love, only small acts of great love.

 

Often the urge to “do something helpful” takes the form of caring gently for myself. Hey, I’m God’s beloved child too, even though I sometimes forget that. More often, I’m prompted to continue my efforts for others in some small way. All I ever need to do is to remember to ask the question/s—either one of them—“What do I want to do now?” and/or “What is your will for me?” because when I do, I am lifted back into my overriding purpose, and am more able to hold it in the back of my mind as I work or play or whatever you want to call it, feeling well-supported in my task, and receiving the help I need to get that task accomplished peacefully and well.

 

Staying in the present moment helps a lot too, especially when the present task seems daunting.

 

In the past, no matter what activity I was engaged in, I spent a lot of time fussing that I really should be doing something else. When I rushed through my half-assed approach to mowing the lawn, I would fret that I hadn’t yet had time to read the newspaper and keep up with current events. Later, as I hurriedly scanned the paper, I worried about doing the laundry. Hastily sorting the laundry, I entertained nagging doubts about not getting in my workout. Yet, running down the road later, I obsessed about neglecting my husband. Alone with him at last, I found myself pining for time to myself, but when I was finally alone, I felt lonely and anti-social and wondered if my life was too self-absorbed. So I’d volunteer, and spend my volunteer hours mulling about not having time left over to use my talents or have a creative life….

 

And so on and on, in a stupid endless cycle of never being here and now, never living in the present, but always focusing on how I hadn't been or done “enough” in the past, or else hurrying to have, do or be “more” in the future. Funny, but no one ever worries or frets about anything when they’re focused on their work in the present–only when they’re mulling about, in the past and future, which don’t even exist….

 

In the past, as I rushed to finish the items on my “Have To Do” lists, I often dismissed any possibility of doing anything as well as I could. I mean, why even try, with so many limitations, with so little time and energy to put into any given task, and so many other things to worry about? After all, I reasoned, the results of giving “my best effort” in such a constrained situation would only be embarrassing. So I wouldn't even try. And thus I rarely earned the very real satisfaction that comes with a job well-done, along with its many other rewards. 

 

I've since learned that, even given only a few minutes, one can do one’s best, strive for excellence, focus on one task at a time, stay fully present, pay full attention to each detail, and work hard to appreciate and accept “what is” in that moment. 

 

Alternatively, one can spend those same few minutes rushing around and fretting. In both these instances, the results and the experience of working for those two minutes are totally different. The difference lies always in where I'm coming from–what purpose I’ve given myself, my atttitude toward excellence, and whether or not I recognize that I'm doing something I want to do–or not.

 

I still often fall into these foolish work patterns (old habits die hard) but I’m also gradually retraining my brain to recall and apply my new insights more often, as new challenges arise.

 

I’m also finally learning to “chip away” at goals or tasks, to take very small steps, and to be persistent in sticking with each of them.

 

Sometimes when I feel overwhelmed by all that I want to do (and even when I recognize that I’m the one who’s chosen to do all this stuff) I'll somehow manage to remember to mentally push away the whole big (scary) picture—the long impossibly hard list of undone things—and instead select and focus on just one small piece of one thing, and start “chipping away” at it. When I totally focus on that one small step, staying in the present, paying attention to detail, doing the best job I’m capable of doing at that moment (which is, admittedly, sometimes crap, but then, sometimes crap is my best), then I can accept and appreciate my own small contributions, whatever they are, along with my own fallibility and mistakes, and keep on chipping away at the next task.

 

I’m also getting better about not rushing, pushing or hurrying through work, although I still try to work efficiently and quickly. Again, the differences between these two approaches may seem like very fine distinctions, but the two are really quite different. Again, it’s just a matter of “coming from” a different place, mentally.

 

Whenever I hurry/rush/push, I just feel bad, because each of these words imply negative self-judgments (“You’re not good enough! You’re moving too slowly! You ought to think faster!” etc.) On the other hand, working quickly or efficiently has the different, more positive connotation of focusing firmly upon effecting my task well, without stress or carelessness. I can work quickly and still attend thoughtfully to the task at hand—something I cannot do when I’m rushing past the present moment toward some vague future urgency.

 

I learned another helpful work-related tip when training for a marathon: the process of getting there, of doing the actual work itself, that leads up to the goal, is almost always far more satisfying than the final achievement of the goal itself. True, I loved the day of the marathon; it was fun, exciting, exhilarating. But when I looked back afterward, what I really loved most of all was the training, all the good and bad and in-between workouts I got through during the months leading up to the marathon.

 

So—as all the wise sages know and express, but as I somehow was very slow to “get” on any personal level for such a long time–happiness is not something you find at the end of a journey, but rather, contained within the journey itself. Of course it’s fun to achieve success, but after a brief moment or a day or at most a week of exhilaration, such happiness wears off, and you just move on to the next challenge. Nearly all the fun, all the meaning, the involvement, all the interest lies in the long trip itself, not in the destination. So nowadays, once I’ve decided on a goal, I let go of it, stop thinking about it, and instead focus my attention on chipping away at that day’s or that moment’s work.

 

Another other good thing I've learned about a steady focus on “process” (rather than on the end-point) is that the final product, the result, usually turns out to be better too….

 

From my husband's example, I've learned that persistence in the face of huge challenges and overwhelming obstacles is not necessarily, as I was raised to believe, a foolish consistency–something maddening and frustrating, to be avoided at all costs. Difficulties had always been signals for me that, whatever my chosen task, it was now clear that it was inappropriate from the start, and so was no longer worth pursuing.

 

No.

 

My husband loves challenges. When he gets one, he lowers his head threateningly, snorts loudly, bellows, and paws the ground thunderously with a glint of fierce joy in his eyes (well, metaphorically speaking, anyway.) He loves it when someone tells him he can’t do something. It makes him laugh. His whole body visibly shifts, readying for action. He loves it when a task is impossible, because for him, impossible takes just a little longer. Challenges energize and focus him, probably because his past persistence has been so well-reinforced by his past successes (and yes, he’s had some failures too, has had to finally give up a time or two, too.) But overall, the harder and more challenging the work, the more he enjoys it. All this came as an amazing revelation to me who grew up with the attitude that if something was difficult, obviously I had picked the wrong task for my talents, and needed to drop it and choose something else to do.

 

My husband has also taught me by example that a good way to work harmoniously with others is to work hard to make them successful, and also, to help them with what is most important to them (which, to my surprise, is not the same for everyone, and rarely what I would want most, but instead, varies greatly from person to person.) Observing his experience with this, I’ve noticed that most of the many people he has taken the time to understand, help, and support, later have come through for him when he needed them the most.

 

He’s also taught me something about myself that is probably generalizable to most people—that I’m happiest when I stay busy. I used to rush through my long lists of tasks in order to get a moment to relax and escape from them (and I still enjoy napping and reading.) But for the most part, these days, I try to stay busy and productive. I find staying busy works best all around for me in a lot of different ways.

 

I'm also learning not to worry about what I leave undone. Even when I try my best to follow all the above “rules,” some important things just don’t get done. But a lot of other things do. And I’m learning to be OK with that kind of imperfect result. Because the depressing fact is, well, ummm, I’m human. (How embarassing.) Which means I’ll never do anything perfectly or to my complete satisfaction, and that’s OK, as long as I know I did my (often meager) best at the time (an important condition!) To err is human (to my surprise), and I’ve recently decided to humbly give up the good fight and join the human race. Learning to be more accepting of others’ imperfections has helped me become a lot easier on myself.

 

Regular exercise is never selfish. In fact, it’s the most unselfish way you can spend time in your life, along with ingesting wisely, getting a good night’s sleep, and prayer—because you are more able to help both others and yourself when you feel good.

 

The most tiring thing in the world is the stress of constant judgment, whether it’s directed toward yourself or toward others. Whenever I'm feeling very resistant—about myself, others, or the way the world is, no matter how routine my work of the moment may be, I'm soon exhausted. So one key to peace of mind and relaxation at work (and at play, if I must continue to make such distinctions) is to find new ways to let go of my resistance to others, to myself, and to the way things are in this best of all possible worlds. When I can find my acceptance again, I always return to every task with renewed appreciation for it and for everything and everyone, including myself.

 

Here’s what else I’ve learned about feeling tired when working: I rest or do something else, briefly, when I can, or at least take a moment to take three long deep slow breaths. I also try to avoid rushing through the present moment in my hurry to get to anticipated rest/reward/relaxation/escape, or to different tasks. Mr. Tortoise was right. Mr. Hare was wrong, remember? He collapsed in exhaustion and never got the job done? A steady work pace offers me a much more productive and peaceful routine than rushing-and-resting-and-rushing-and-resting.

 

I enjoy my life so much more these days as I’ve gained control over my various addictions. Alcohol, caffeine, nicotine, drugs, and food addictions gradually increase body tension and inevitably work against anyone's ability to enjoy work.

 

Transitions between tasks often challenge me. I'm too tempted to want to hold onto the excitement of my last accomplishment. Although it's always wise to step back and admire my own small achievements and pat myself on the back before moving on, I mostly need to keep moving on. I read somewhere recently that someone has a computer screensaver that says, “What’s Next???” in bold letters. Whoever he is, he has learned to keep on moving, to go on and take the next step, no matter how small. The present always holds new gifts, very different from the gifts of the past. (That’s why they call it “the present….”)

 

Whenever I’m working, it helps me to remember what the purpose of all my busy-ness is. What is my overriding goal in life, in general, as well as my goal for each specific task I do? The only goal that will ever be satisfying to me or to anyone is always the same one, although it has many faces and many names. Some call it God, others call it peace or truth. Sometimes it’s called service, or kindness, or love, or healing, or joy, or oneness or giving. All are exactly the same goal, shining in all its many different facets. Whenever I’m clear about my purpose as I begin each task, that task goes well and easily. Whenever I lose sight of my goal, or have some other goal in mind, then things don’t go so well.

 

And what if my current task seems somehow beneath me, unworthy, uninteresting, or radically different from what I would prefer to be doing?

 

Our culture puts a lot of importance on choice in career, vocation, avocation, i.e., in what we spend our time doing. And since we change a lot as we grow older, and learn more about ourselves, and for all the other reasons it’s so hard to change directions in life, we often feel stuck in work that doesn’t feel right for us.

 

It is indeed a wonderful thing to be able to do what your heart is pulling you toward. But when I feel I can’t choose that for now, when I feel compelled to work at something which isn’t anywhere near my first choice of activities, I can always make it more interesting, more worthwhile, and more involving by investing my love and time and best efforts and attitudes in it.

 

My favorite example of this approach is the very nice plumpish lady who runs the bus station in our town. When I first entered her mostly-empty station, I thought about how I’d hate such a boring, scary sort of job. But each time I go there, she is so efficient and kind, so courteous and warm to the regulars who come and go, so helpful and thoughtful with each newly confused customer…. The whole place simply shines with her attention. Her beautiful plants adorn each sunny window. She does her job as well as anyone could do it, and she enjoys her day because she extends her quiet, unassuming and gentle kind of love and intelligence and effort to every person who walks in the door. Since she recently (uncomplainingly) lost a leg to diabetes, she has found new resourceful ways to make the necessary adaptations to continue her cheerful work.

 

We’re given the tasks before us for a reason. It’s impossible to be in the wrong place or at the wrong time, for the universe always offers us exactly the lessons we need to learn right now (and when we don’t use the present opportunity to learn them, well then, the universe will offer them to us again, and soon, in another form. So we might as well get on with it.)

 

I try to remember to jump in when something not-my-favorite just has to get done. I try to use the moment to learn, grow, and do my best no matter what it is I have before me, trusting that other doors will open, and other challenges will appear after I’ve learned to do this job well. What I’m doing right now is what I most need to be doing, as long as I’m doing it the best I can. I cannot be but in the right place at the right time. There are no accidents.

 

It also helps to remind myself that I’m not punching a temporal time-clock anymore. With my newfound perspective of having all of eternity to get things right (however “eternity” may look—no one knows) these days I relax more, feel less rushed and hurried. (But I’d still rather learn to be happy sooner, and to share my happiness sooner, so I still try to get on with it.)

 

It’s also relaxing to remember that mistakes are OK with God, and with everyone else too, no matter what others say or act like, because they've made them too, and will make more of them. And the higher up the career ladder they go, the bigger their new mistakes will be, and the more they'll make. Messing up big-time is what being human is all about—that, and learning from our mistakes, and moving on to our next (usually harder) lessons. I see nothing in nature or in the nature of God (although I see much in formal religion) that condemns anyone for their mistakes, and I see great rewards inherent in learning from them, and moving on.

 

I’m dearly loved by God exactly as I am. He made me exactly as I am because that’s the way he meant for me to be—fallible. As the saying goes, God don’t make no junk. With this eternal—and eternally “forgiven”—perspective in mind, I’m much less likely to rush around trying to make up for my far-less-than-perfect past or worry about some vague future. If it’s enough for God that I relax and focus on the task at hand, it’s enough for me, too.

 

God never ever gives up on anyone. The life he gives us is about just-keep-on-truckin’, and he gives us all the time and help we'll need (if we ask him) to do whatever he wants us to do. God never goes away mad, although we often do. He just keeps on waiting around until we come back around to him.

 

My family teases me because I've always been one to keep on making (and raving on and on about) all these great astounding new spiritual discoveries that revolutionize my life—but really, they’re always just the same old rehashed ones, reappearing over and over in different guises. It’s just that I forget about them for awhile, and then I get excited about them when they come up again, all reinforced and seemingly brand shiny-new. God has been so very patient with my comings and goings.

 

I sometimes think dogs are the special creation that God gave us, to teach us what unconditional love really means. God always greets me upon my return to him in just the same way my darling joyous little spaniel Tally greets me when I come home–even when I’ve just stepped on his tail coming hurriedly in the door, and oops, I forgot to feed him, and drat, I’m late, so he’s suffered the indignity and disgrace of having to pee on the floor. What the hell, he says, hey, you’re the greatest! Wow! I sure love you! YAY you’re HOME! With God and his children, it’s always all about “what’s next?” and never about whatever happened before we came home again.

 

Trying to use your special talents if you can (and we all have some) is always a good idea. What are they? They’re all those abilities you’ve always taken for granted, all the abilities you devalued, the ones you were certain couldn’t be all that wonderful because they were always somehow just there, without much effort on your part. People always told you that you were good at them, and to be sure, most other people weren’t so often good at them. All those overlooked  and under-appreciated gifts you tended to denigrate and blow off? Yes, them. They're your talents. You have them.

 

Whenever I’ve developed and used my talents in service to some small slice of humanity, in some small way, it has always been so very satisfying. My gifts were given me for a very special (often unfathomable) reason. So were yours. And someday, looking back, we'll both know why.

 

On the other hand, no one, ever, ever (ever) who ever achieved anything remarkable, whether it be in a career or in any other field of endeavor–whether the work involved special talents or no particular aptitude at all–no one has ever achieved any level of success without a whole lot of struggle, many difficult tradeoffs, very long hours, and a lot of hard hard work. Just because a person has talent, just because they have a real interest, or really really want to do or be or have something, or just because they’re a whiz-kid and a natural wunderkind, doesn’t mean they still won’t have to overcome incredible challenges to reach success in their chosen field or in their chosen goals. This applies to whatever anyone wants most, whether it’s a successful marriage, a career, a lifestyle, an education, spiritual growth, whatever. A lot of life is about tradeoffs, and we'll someday know what was important to us, when we look back at our lives and see where we put our time….

 

Similarly, just because something apparently costs me an unreasonable number of hours or days or years of struggle to achieve, doesn’t mean I’ve chosen the wrong goal or career, or whatever. It only means that I am toughing through all the necessary work it takes to grow into an ever-more useful and happy person, meeting challenges, enduring a thousand failures and mistakes and kicks in the face—just like all the great leaders who have ever lived. Study Lincoln sometime if you want to read a long history of disastrous and heartbreaking failures, right up until the time he became President (and sadly, even after that.) Our greatest leaders aren't perfect. What they are is willing.

 

I’m trying to learn to persevere, for when I do, I find plenty of opportunities for renewed humility and the new wisdom that accompanies each temporary setback, along with the reinforcement that comes with renewed purpose and commitment. Perseverence through difficulties will help me become that much more productive and effective and useful and marketable than I ever was before. God never closes a door without opening a window.

 

I haven’t yet learned to apply all this stuff consistently, or in all situations, and I never will (at least not in this lifetime….) But I'm chipping away at it, and am much enjoying this joyous and rewarding lifetime process. I’ve come a long way toward becoming a happier, more productive, and less stressed-out worker.

 

This particular missive, howevr, has gone on way too long, and I've missed my workout and I'm late in making dinner and I'm stressed out and tired.

 

But happy. So herein endeth my tale.

 

 

Fire and Rain and Answered Prayers

The morning after our house burned down three years ago, we sat in stunned silence, taking in the wreckage and work that lay ahead. In a weak attempt to cheer everyone up, I joked, “I’d better watch out what I pray for, because my prayers are powerful, and I’m afraid I’ve been praying for more excitement, and more time with my family….”

 

As our losses faded with time and our lives returned to our various versions of normal, my feeble “night-before-the-fire-prayer” attempt at humor has become family lore, growing to include (retroactively) pleas for time off work, for new stuff, stronger muscles, weight loss, unique topics of conversation, time in nature, novel experiences, interesting stories to tell my future grandchildren, new learning, and more patience…. And yes, I received all that.

 

The chaos and tragedy on the Gulf Coast can be in no way compared with our relatively tiny little personal loss (no one was hurt, we were insured and financially secure, our neighborhood, jobs and support systems were intact.) Hurricane Katrina’s suffering victims have endured the irremediable and irreparable tragic losses of loved ones—family members, friends, neighbors, co-workers. Many have been injured, and most have lost all they ever worked for, and must begin rebuilding again from nothing. Many lost their jobs and their livelihoods, all their social support, the towns they grew up in, everything they might once have fallen back on. Everything, in fact, except God.

 

What prayers, the night before such a devastating storm, could possibly have been answered by Hurricane Katrina?

 

I’ll give it a try.

 

Dear God,

 

Help me to appreciate my family, friends, and neighbors, my faith, my character, my education, my memories, and my two strong hands. Help me appreciate all that I have—my home, my possessions, my comforts, my pleasures.

 

Help me to see with new eyes the good in people, and to remember that the highest value is the value of human life everywhere. Help me to focus on helping, not hurting, and to learn to give as freely as I have received. Help me see clearly that mankind is one family, that we are all neighbors, that we are all, in fact, one, completely dependent upon one another.

 

Help me to drop my childish barriers toward differences in education, social classes, races, colors, religions, and nationalities, and to see only the face of God in everyone, especially those in need. Help me to support a proud, reliable, world-class American disaster-relief system available anywhere in the world, at a moment’s notice. Help my country avoid adding to the sum of human misery by turning forever away from war and every other form of political violence. Help me to work to build a wiser global energy future, and international and domestic harmony.

 

Help me become part of creating an exemplary, environmentally-inspired American Gulf Coast, and a safe, modern, compassionate New Orleans retaining all her unique greatness, spirit and traditions.

 

Help me remember that it’s always darkest before the dawn, to look for silver linings in dark clouds, and to accept that the Lord works in mysterious ways.

 

Help me to remember that you are my strength, my hope, my ever-present help in times of trouble. You maketh me to lie down in green pastures, you leadeth me beside the still waters, you restoreth my soul. Yea, though I walk through the valley of the shadow of death, you are with me.

 

Amen

My First Big Mistake – #6 Insights Series

I once decided that living well was mostly about being tougher than a very tough world. Life during my younger adulthood was harder than it is now, and a lot scarier, though I was very proud of the fact that I endured stoically, so to speak. I’ve always searched for answers, and having found some, I was know-it-all stuffy and rigid about them. You’d think an American citizen of good family and good health, comparatively well-off and with many advantages, might be more positive. But I thought, no, I’m just being honest and realistic, and (as we used to say in Texas) maybe just a little hard-assed.

 

Now I think that living well is about accepting and loving all that is. And though I still have my problems, resisting the way things are isn’t a biggie anymore.

 

I concluded, sometime during my college years, that I was fundamentally alone in the world. Despite “friends” and “family,” I made up my mind philosophically and spiritually speaking that I was basically on my own, up against a demanding and challenging and chaotic world, with no plausible higher power who could possibly have any interest in me.

 

I spent a lot of hours defending myself against what I now see were a lot of self-created negative results. I thought if I wasn’t close-to-perfect, then I wasn’t lovable or worthwhile at all. My primary comfort was in sniffing that, well, certainly no one else was, either.

 

As we used to say in Texas, I’ve learned different….

 

I’ve replaced my lonely old ideas about “self” with a new, more descriptive, more accurate and less narrowly-constrained identity. I’ll admit that the new “me” isn’t self-evident or obvious at first, and it’s definitely not culturally intuitive.

 

My new “self” isn’t a separate thing at all, not in any way an independent being, and certainly not a body, all wrapped up in its own short ugly brutish life and messy death….

 

Instead, I’m a beloved and eternal creature who is “one with” her loving creator, a unique and precious part of a greater higher “self” who comprises all his(?) lovable and very natural creations.

 

I’m pretty embarrassed about this new spiritual perspective, this new identity of mine, since I used to take great pride in being the most rational, argumentative, two-feet-on-the-ground, scientific type-o-gal. I can hardly talk about it, in fact, without ducking my head and shuffling my feet and mumbling under my breath, because I used to make fun of people like me. I thought they were weak and silly and irrational and dreamers-in-denial and well, just not honest with themselves or with God, who if he did exist, certainly wouldn’t dream up a counter-intuitive reality.

 

I still reject anything in spirituality which isn’t consistent with science, or which is in conflict with anything in nature, although I take an additional leap of faith to get where I am now. And, without a doubt, my new conclusions go against most familiar western cultural teachings about reality.

 

My big important intellectual (or non-intellectual?) leap was taking a single first small step into prayer/meditation, through which I gradually moved away from my cold, impersonal universe toward my new one in which I’m eternally safe and loved. My new universe is ultimately benevolent and peaceful, created by a God of love who is far more interested in my happiness than I am.

 

And all that bad stuff in life? All the things I and others have done and haven’t done? The chaos and cruelty in the world? In the eternal scheme of things, they’re now a more forgettable blip. They somehow matter less because, well, they’re not what's real and lasting, they disappear. In an eternal sense, they never even happened, sort of like all the rest of our bad dreams. When we all finally wake up, we’ll see that all we ever have is an eternal “right now,” and that all our fears about scary pasts and futures don’t really exist. Love is always the only thing left, the basic stuff of eternal reality.

 

So all that good stuff in our lives? All the peace and fun and kindness we gave and received, along with every other kind of love? All that good stuff goes right on forever, and keeps on multiplying….

 

For a weary lifetime, I sadly resisted any such peaceful possibilities, trading my desire to be happy in for a proud insistence on being “right.” My mind was made up early, and I was sticking to it. I looked only for evidence of what I already thought. In all that I saw and read and heard, I carefully picked out the parts that reinforced that life was fundamentally about the random meaninglessness of solitary bodies colliding and competing and dying.

 

Now, having exchanged realities, I’m blinking in the light of childlike, newly-opened eyes. All I see now (with occasional lapses and gaps) is love and all its permutations. Because love is all that I’m looking for now, all I want to see. I feel as if I’ve lifted up an old dark veil of meaninglessness that I once carelessly draped over everything and forgot about, and now for the first time I’m peeking at all the beauty beneath it.

 

So I made a mistake. So I spent a lot of time looking into dark cobwebby corners. So I was wrong. Hey, what the hell, I’ve got eternity now, and a patient, loving higher power who likes to help me get it right….

 

So I’m getting over it. I’m still a know-it-all, and I still want to be right. But I hope I’m a humbler one with a better sense of humor, less interested in being right and rationalizing and analyzing than in having fun and being happy and sharing my joy. All I’ve lost, in any practical sense, is my misery. At the very least, I've finally realized that sad and mad and tough can’t be any kind of smart conclusion. I’ll take happy over smart any day. I’m ready and willing to see all things differently, newly. I’ve moved on, and I like where I live now.

 

No harm done, and lots of good, since I changed my mind. If I feel momentarily lonely, I ask for help in remembering that I’m forever joined in an endless circle of giving and receiving with God and with every part of his beloved and lovable creation. And help always comes….

A smallc christian in a BigC Christian world….

I'm a smallc christian, in the sense of “That's very christian of you,” or “She certainly has a christian spirit.” I make a humble attempt to be like Christ…to be Christlike.

As a smallc christian, I have no beliefs about Jesus, no articles of faith, and certainly no magic words or deeds that insure me a place in heaven or on God's good side.

As a smallc christian, I think following Jesus's example and teachings is the main point of being christian. I think some BigC Christians miss the christian point, getting caught up in interpretations and arguments about who and what is right and wrong, what his life meant. As a smallc christian, I think Jesus was right, so I try to understand what he said and did.

Jesus taught people to love one another, to be kind and generous, to care for the poor and the sick and the needy–so as a smallc christian, I try to do these things. This smallc christian thinks Jesus would be pretty happy if we all just got along and treated each other the way we'd like to be treated.

Jesus prayed often, and so do I. Jesus encouraged his followers to ask, seek, and knock, and promised they would receive answers (this smallc christian always has.) Jesus lived his life for others, in peace and gentleness. Jesus was an itinerant rabbi, appreciative of church traditions and teachings. He suffered much violence and injustice in his life, but never added to it.

Smallc christians think Jesus saw himself as a teacher, not as God, or a saviour, or as head of a church. As a smallc christian, I see Jesus as God's beloved child–just as we all are.

I view the New Testament as a mixed record of varying reliability (like the Old Testament,) left by early writers touched by oral and written traditions of Jesus's life and teachings, and often touched by God. Smallc christians study Jesus' words and example as found in the Sermon on the Mount, the parables, the beatitudes, etc. I question interpretations of Jesus's life and meaning by early writers such as Paul, as well as later doctrines established by various other “authorities.” I try to open my God-given mind to freshly consider what the Bible might offer us in today's world. I enjoy reading biblical scholars and historians who seem equally open and far more knowledgeable in this field (David Kling, Jaroslav Pelikan, Marcus Borg, others.)

Smallc christians try to live by what Jesus declared were the two great commandments: love God, and love thy neighbor as thyself. I try to understand and follow God as completely and honestly as I can, and to love all God's children (that's everyone) just as if they were myself, and just as much as I love myself.

Jesus taught that we are all always forgivable and lovable and worthwhile, even though each of us will often fail, and none of us will ever be perfect in anything. So smallc christians try, like Jesus, to forgive ourselves and others.

Are smallc christians Christian? Who gets to decide?