Feeling Alone, Feeling Oneness – #7 Insights Series

Loneliness, one of mankind’s greatest problems, seems even more prevalent in the modern world than it used to be. In the midst of crowds, in the middle of a busy work life, in a teeming city, people still often feel alone, and then withdraw further to feel even more isolated in their separate living spaces.

 

Unfortunately, most modern cultures view humanity in the worst possible light, spreading the word that our fundamental reality is one of independent, separated beings struggling to survive and prevail, competing with one another for the fulfillment of our needs, defending ourselves and our self-images, fighting for our rights and our dreams. What perspective could be lonelier than that?

 

Yet all of nature and science and spirituality and religion cry out together in unison that our lonely sense of ourselves as separated, independent beings is complete nonsense, an illusion.

 

Look at nature. Nothing is independent in nature. Not one thing. Everything is dependent upon everything else for life, every single second. We couldn’t live a minute without the earth’s air and the sun's energy, nor a week without food and water. We count on the web of life for everything. Even in modern society, we rely on those who came before us, those who are living now–near or far–and those who come after us, for everything of value in our lives. And they all rely on us in return.

 

Every year at springtime, without fail, an apparently dying nature renews itself in a bubbling, burgeoning blossoming of rebirth.

 

So in what way are any of us doomed and separate beings, except in our culturally-programmed imaginations?

 

The healthiest, happiest perspective we can have (and also the most scientifically and socially sane one) is to see our fundamental reality, our identity, not as separate beings who struggle to survive and then die, but rather as unique and necessary aspects of a unified whole which never ends and never dies.

 

It’s a difficult “self” to grasp at first, and then to accept, and finally to live in accordance with. But it’s the only identity that recognizes, from somewhere deep within, the truth that “we are the world; we are the children.”

 

We can embrace this perspective by letting go of our resistance to ourselves, to one another and to the-world-as-it-is. We can’t feel the truth of our oneness when we are busy judging and picking on ourselves, or others. We cannot know our undivided self when we are holding it at arm’s length.

 

We can start loving and appreciating others and the world when we stop resisting ourselves. When we learn to be easier on ourselves, we’ll learn to see others, this earth and the universe without all the defensive negative coloration we paint over it, but instead, just as we all really are, just as the world really is, wonderful and completely amazing, just exactly as it was made and meant to be by its creator.

 

Right now, however, we see ourselves and all-that-is in the worst possible light.

 

But the “evil” world we see “out there” isn’t really out there at all. What we’re seeing out there is rather, what’s “in here.” The worlds we see are just our unhappy projections, our reflections of what we think we are, at our worst.

 

What if I could genuinely believe that I am fundamentally and forever safe, loving and lovable, powerful, and good, despite the mistakes I've made and will make? I would find it much easier to see others, both strangers and those I know, the same way.

 

Unfortunately, most of us have been brought up to see ourselves as messed-up—some might call us “sinners”—struggling, hopeless, frustrated, at least a little crazy, and a lot mean and angry.

 

And to be sure, we are still learning, still making a lot of mistakes, still feeling confused. But that doesn’t change the eternal and essential truth about ourselves—that on the most permanent, basic—and real—level, on the spiritual level, we are exactly as we were created to be, forever safe, lovable and loving, powerful and good.

 

The only thing that ever stops us from being happy on this earth, in peaceful oneness with one another and all of nature, is our resistance to accepting ourselves and others, and the world, just exactly as it is, and as we are. God is quite up to handling everything else in his own mysterious ways.

 

Now why is that so hard?

 

It’s hard because we have carefully built up, brick-by-brick, a hard-and-fast idea of who we are as human beings that is quite different from God's universally lovable and beloved creation 

 

To be sure, we've left within the nasty and sweeping identity we've hung upon humanity, one teensy comforting little clause, a convenient “out” just for ourselves (and maybe a few others we like,) one we can take out and look at whenever we need some reassurance: this caveat is that we are the lucky exceptions to the rule. It's all the rest of the people on earth who are the messed-up problem. Then we hurry to make every possible effort to shore up our confidence in our own specialness by defensively walling out most of the world, and walling ourselves “safely” in within God’s in-crowd. 

 

Unfortunately, such an isolationist identity, however dressed-up and fancy, is nothing more than a momentarily comforting fairy tale, all about how much better we are than everyone else, how much more deserving, how much smarter, how much less guilty, how fundamentally…different.

 

The bad thing is, though, we can see right through it. We can’t really buy into this temporarily reassuring illusion, not really. We just don’t believe in it. Oh, we want to believe it, all right, because we’d feel a lot safer if we thought that we really were basically different from everyone else. But in our deepest hearts, we know the truth, which is that we, uh, may, well, actually be, er, like, uh, human. Sort of, well, like, you know (gulp) all the rest.

 

Which scares the bejesus out of us.

 

It is such a relief to just let go of everything we’ve stored up against ourselves and everyone else, and live freely in the present moment, as both a giver and receiver in the great cycle of dependencies and exchanges which is our most fundamental nature, our truest reality. It is such a relief to stop worrying about distinctions and differences, and about human mistakes. So what, if some of us have been lucky enough to have learned more than others, if some are currently “ahead,” and others “behind,” in understanding? We’ll all eventually be given all the time and help we need to learn whatever it is we need to learn…. How else would a just and loving God operate?

 

When we use the present moment simply to give all we can and to take what we’re given, we can all just relax….

 

Happy lives are not about discriminating and selecting among those aspects of society we might want to associate with. We can start seeing ourselves and all others differently, learn to love ourselves and all others, give to all, enjoy all, embrace all. And as we learn to accept and appreciate ourselves and all others, there is no doubt we’ll be loved in return.

 

How lonely is that?

 

 

 

Stressed, Tired? Overworked? Hate Working?

Some lucky people just love their work. Or they always seem to love to work. Not me. I used to greatly resent the long hours I spent earning a living almost as much as I resisted my long daily list of “Things I Have To Do.”

 

It's not that I'm lazy. I just always thought that working interfered with getting on with my life, learning, and doing what I was supposed to be doing. Now I know that work usually offers just exactly the particular living, lessons, and opportunities I need. And now, more often, I enjoy all the kinds of work I do.  

 

Caveat: I’m now more often able to do work that appeals to me, but I haven’t always been so fortunate.

 

Here’s what I’ve learned about work that has helped me move from (generally) resenting and resisting it, to enjoying it:

 

I’ve learned that putting “work” and “play” into two opposing mental categories (play = good, work = bad) doesn’t reflect reality very well, because so-called “work” can often be very involving, and so-called fun/leisure activities can be quite boring. It all depends on where you're coming from, mentally, as you do the activity.

 

Marketers have pushed hard to convince us of this imaginary dichotomy (work = bad, fun = good) in order to sell us their long list of “leisure” goods and pastimes, such as tourism, food and drink, hobbies, toys and so on. Eventually, consumers started accepting as truth the notion that work is something anyone should want to escape from (to a car! to the boat! to the islands! to drink a Coke!) The idea of working in a cubicle all day started to seem pretty tough after a lifetime of exposure to a barrage of anti-work commercials advocating instant getaways–even though in actuality, cubicles are designed for concentration and privacy and personal creativity, and working in one might just possibly offer something far more interesting than a possibly dull day spent lying on a dock tanning somewhere. It all depends on how you're conditioned to look at it.

 

Some people love gardening (for instance) and spend all their leisure time at it. Others hate it but spend just as much time at it, because it's their job. Both people do the same activities, but because they're coming from different places mentally, gardening is fun to one and work to the other.

 

Mark Twain once attempted to define work as “what a body has to do,” which definition accurately distinguished work from play by focusing solely on where the do-er is coming from. If s/he is coming from a feeling of duty and responsibility, no matter the activity, it becomes “work.” If s/he feels at choice, if the activity feels optional,  the activity becomes play, rest, or relaxation.

 

From a long-term perspective, everyone is always at choice all the time, in everything we do. No one has to do anything at all. On any given day, we can choose to just up and quit and kind of fade away, or die. All we do, all our lives, is make choices, about when and how to die, and about how to spend all the hours we choose to live, in between being born and dying.

 

We need do nothing. Sudden illnesses and accidents prove this frequently, as presidents and slaves take to their beds and the world still goes on. Consider the lilies of the field: they neither toil nor spin, yet Solomon in all his glory was never arrayed as one of these. 

 

However, most people have pretty big life-agendas, so most people stay busy.

 

My husband once pointed out to me that my long list of “Things I Have To Do Today” was in reality a list of all the things I very much wanted to do. Say what?! Like, I want to mow the lawn? Clean the toilet? Pick up the dry cleaning? Yet if someone put a gun to my head and told me that, from now on, I could no longer have clean clothes or bathrooms or a tidy-looking lawn, I’d freak. I want those things in my life. (Actually, someday I’d rather have something more ecologically-sound surrounding me than a lawn, but that’s another story….)

 

What if someone somewhere suddenly walked into my life and prevented me from taking care of my family or friends or possessions, from working, or learning, or exercising, or making any of the myriad choices I currently indulge in as I decide how to spend the few precious hours that make up my life? I’d be pretty mad, despite the fact that he would have effectively relieved me of my daily task list….

 

Last week our local YMCA closed for cleaning. I fretted and whined all week about not being allowed to do my usual workout routine. Hmmm. Usually I complain all week about having to do my usual workout routine. What is fun and what is work depends entirely on where I'm coming from at the moment.

 

Like everyone else, I occasionally get hyper about not doing more of the things on my life list of “Things I Want to Do Before I Die.” But such suffering is mild compared with what I endure when I forget that all the things on my daily “to do” list aren’t merely odious duties and responsibilities that I must somehow grit my teeth and hold my nose and get nobly past; they are exactly the very things I’ve chosen to do, from among all the options I’m currently aware of having, that I most want done.

 

Maybe it would be nice to be wildly wealthy and pay for lots of others to do more of my work. But then I’d have to expend a lot of time and energy managing their help and my money, and I don’t much relish those tasks either. Besides, if the lessons I most need to learn as an individual involve being wealthy, God will help me get there. And until then, he'll have other lessons for me to learn, in other ways….

 

Where we “come from,” mentally and emotionally, as we’re doing work, whatever the tasks, is what makes all the difference. I’ve happily retitled all my daily lists to reflect their more appropriate and accurate reality: now they’re “Things I Want To Do Today,” instead of “Things I Have To Do Today” lists. I work hard to remember, these days, to shift my mind from “I have to” or “I need to” or “I must,” to “I want to.”

 

Along these same lines, whenever my list is long (and it always is) but my schedule flexible (true more often these days than in the past) I’ve learned to ask, given a moment of transition from one task to another, “What do I want to do next?” instead of “What do I have to do next?” The results of this tiny little shift really knocked me out at first. I could hardly believe what a difference this small distinction makes, and I certainly didn’t know the power of this shift until I tried it.

 

To my great surprise, I found that whenever I genuinely asked that question—“What do I want to do next?”—and took a moment to listen/wait for the answer, I always found that the answer was already on my mental list of things I “needed” to do. Surprising. And amazing. Because I had always thought that if I asked such a question honestly, my subconscious mind would leap to answer me with “lie on a Hawaiian beach!” or “take a trailride down a mountainside!” or some such. But no. Not at all.

 

Checking out what I want to do before I begin the next activity always makes the next, “chosen” task much more fun, and certainly lighter. Furthermore, when I get an answer and follow up on it, I often find out that my new day's re-ordered schedule is much more efficient than my merely logical brain could ever have designed. My inspirations are always much cleverer than I am.

 

A related insight about work came to me not long ago while I was pondering the traditional meanings of a religious term, “God’s will.”

 

I used to think that whatever God’s will for me was, it must be something completely different than my own will for me. Probably, in fact, God’s will for me was in direct opposition to my own, me being a miserable sinner and all, with all kinds of disgusting impulses, and him being perfect. Surely our wills would be in complete opposition, considering the devil whispering in my ear and all. God’s will, as I imagined it, had to be something harder, different, and more self-sacrificial than any of my own very-dear-to-my-heart, most-secret wishes. Doubtless, I thought, God wants me to give all that stuff up, give everything I have to the poor, and come follow him to Africa or somewhere, leaving all I love behind.

 

So of course, for a long time, I resisted even asking God The Question (“What is your will for me?”) Being pretty willful already, well, I had plans, and didn’t need anyone adding to my list or crossing out my stuff, particularly not God. I was quite confident that none of his answers would agree with any of mine anyway, so I just didn't ask, hoping he wouldn't notice my modest  omission.

 

Surprise. When I finally did work up the guts to actually ask the question (and now I do it more often, day-to-day, and sometimes even moment-to-moment) I always get the same answer. God wants me to be happy. And he wants me to share my happiness with others. That's it.

 

And the specifics? He helps me with those, too. To my utter amazement and astonishment, I’ve learned that God’s will for me, whether over the long term, or from day to day, is always exactly whatever, on the deepest and highest level, I most want for me, too, at that time. He wants me to do, right now, whatever it is I most want to do right now. Sometimes what I really want to do is so perfect I've reppressed it, but God always dredges it up for me. S/he  just works that way, better than magic.

 

The specific work God recommends of course varies from time to time (and no, I don’t hear voices)—but on the most general level, his will and my will are always the same–to do something, in some small way, that is caring, accepting, supportive, kind, useful. That's the only thing that ever makes me happy, or anyone else, for that matter. And I do so want to be happy.

 

Mother Theresa once said there are no great acts of love, only small acts of great love.

 

Often the urge to “do something helpful” takes the form of caring gently for myself. Hey, I’m God’s beloved child too, even though I sometimes forget that. More often, I’m prompted to continue my efforts for others in some small way. All I ever need to do is to remember to ask the question/s—either one of them—“What do I want to do now?” and/or “What is your will for me?” because when I do, I am lifted back into my overriding purpose, and am more able to hold it in the back of my mind as I work or play or whatever you want to call it, feeling well-supported in my task, and receiving the help I need to get that task accomplished peacefully and well.

 

Staying in the present moment helps a lot too, especially when the present task seems daunting.

 

In the past, no matter what activity I was engaged in, I spent a lot of time fussing that I really should be doing something else. When I rushed through my half-assed approach to mowing the lawn, I would fret that I hadn’t yet had time to read the newspaper and keep up with current events. Later, as I hurriedly scanned the paper, I worried about doing the laundry. Hastily sorting the laundry, I entertained nagging doubts about not getting in my workout. Yet, running down the road later, I obsessed about neglecting my husband. Alone with him at last, I found myself pining for time to myself, but when I was finally alone, I felt lonely and anti-social and wondered if my life was too self-absorbed. So I’d volunteer, and spend my volunteer hours mulling about not having time left over to use my talents or have a creative life….

 

And so on and on, in a stupid endless cycle of never being here and now, never living in the present, but always focusing on how I hadn't been or done “enough” in the past, or else hurrying to have, do or be “more” in the future. Funny, but no one ever worries or frets about anything when they’re focused on their work in the present–only when they’re mulling about, in the past and future, which don’t even exist….

 

In the past, as I rushed to finish the items on my “Have To Do” lists, I often dismissed any possibility of doing anything as well as I could. I mean, why even try, with so many limitations, with so little time and energy to put into any given task, and so many other things to worry about? After all, I reasoned, the results of giving “my best effort” in such a constrained situation would only be embarrassing. So I wouldn't even try. And thus I rarely earned the very real satisfaction that comes with a job well-done, along with its many other rewards. 

 

I've since learned that, even given only a few minutes, one can do one’s best, strive for excellence, focus on one task at a time, stay fully present, pay full attention to each detail, and work hard to appreciate and accept “what is” in that moment. 

 

Alternatively, one can spend those same few minutes rushing around and fretting. In both these instances, the results and the experience of working for those two minutes are totally different. The difference lies always in where I'm coming from–what purpose I’ve given myself, my atttitude toward excellence, and whether or not I recognize that I'm doing something I want to do–or not.

 

I still often fall into these foolish work patterns (old habits die hard) but I’m also gradually retraining my brain to recall and apply my new insights more often, as new challenges arise.

 

I’m also finally learning to “chip away” at goals or tasks, to take very small steps, and to be persistent in sticking with each of them.

 

Sometimes when I feel overwhelmed by all that I want to do (and even when I recognize that I’m the one who’s chosen to do all this stuff) I'll somehow manage to remember to mentally push away the whole big (scary) picture—the long impossibly hard list of undone things—and instead select and focus on just one small piece of one thing, and start “chipping away” at it. When I totally focus on that one small step, staying in the present, paying attention to detail, doing the best job I’m capable of doing at that moment (which is, admittedly, sometimes crap, but then, sometimes crap is my best), then I can accept and appreciate my own small contributions, whatever they are, along with my own fallibility and mistakes, and keep on chipping away at the next task.

 

I’m also getting better about not rushing, pushing or hurrying through work, although I still try to work efficiently and quickly. Again, the differences between these two approaches may seem like very fine distinctions, but the two are really quite different. Again, it’s just a matter of “coming from” a different place, mentally.

 

Whenever I hurry/rush/push, I just feel bad, because each of these words imply negative self-judgments (“You’re not good enough! You’re moving too slowly! You ought to think faster!” etc.) On the other hand, working quickly or efficiently has the different, more positive connotation of focusing firmly upon effecting my task well, without stress or carelessness. I can work quickly and still attend thoughtfully to the task at hand—something I cannot do when I’m rushing past the present moment toward some vague future urgency.

 

I learned another helpful work-related tip when training for a marathon: the process of getting there, of doing the actual work itself, that leads up to the goal, is almost always far more satisfying than the final achievement of the goal itself. True, I loved the day of the marathon; it was fun, exciting, exhilarating. But when I looked back afterward, what I really loved most of all was the training, all the good and bad and in-between workouts I got through during the months leading up to the marathon.

 

So—as all the wise sages know and express, but as I somehow was very slow to “get” on any personal level for such a long time–happiness is not something you find at the end of a journey, but rather, contained within the journey itself. Of course it’s fun to achieve success, but after a brief moment or a day or at most a week of exhilaration, such happiness wears off, and you just move on to the next challenge. Nearly all the fun, all the meaning, the involvement, all the interest lies in the long trip itself, not in the destination. So nowadays, once I’ve decided on a goal, I let go of it, stop thinking about it, and instead focus my attention on chipping away at that day’s or that moment’s work.

 

Another other good thing I've learned about a steady focus on “process” (rather than on the end-point) is that the final product, the result, usually turns out to be better too….

 

From my husband's example, I've learned that persistence in the face of huge challenges and overwhelming obstacles is not necessarily, as I was raised to believe, a foolish consistency–something maddening and frustrating, to be avoided at all costs. Difficulties had always been signals for me that, whatever my chosen task, it was now clear that it was inappropriate from the start, and so was no longer worth pursuing.

 

No.

 

My husband loves challenges. When he gets one, he lowers his head threateningly, snorts loudly, bellows, and paws the ground thunderously with a glint of fierce joy in his eyes (well, metaphorically speaking, anyway.) He loves it when someone tells him he can’t do something. It makes him laugh. His whole body visibly shifts, readying for action. He loves it when a task is impossible, because for him, impossible takes just a little longer. Challenges energize and focus him, probably because his past persistence has been so well-reinforced by his past successes (and yes, he’s had some failures too, has had to finally give up a time or two, too.) But overall, the harder and more challenging the work, the more he enjoys it. All this came as an amazing revelation to me who grew up with the attitude that if something was difficult, obviously I had picked the wrong task for my talents, and needed to drop it and choose something else to do.

 

My husband has also taught me by example that a good way to work harmoniously with others is to work hard to make them successful, and also, to help them with what is most important to them (which, to my surprise, is not the same for everyone, and rarely what I would want most, but instead, varies greatly from person to person.) Observing his experience with this, I’ve noticed that most of the many people he has taken the time to understand, help, and support, later have come through for him when he needed them the most.

 

He’s also taught me something about myself that is probably generalizable to most people—that I’m happiest when I stay busy. I used to rush through my long lists of tasks in order to get a moment to relax and escape from them (and I still enjoy napping and reading.) But for the most part, these days, I try to stay busy and productive. I find staying busy works best all around for me in a lot of different ways.

 

I'm also learning not to worry about what I leave undone. Even when I try my best to follow all the above “rules,” some important things just don’t get done. But a lot of other things do. And I’m learning to be OK with that kind of imperfect result. Because the depressing fact is, well, ummm, I’m human. (How embarassing.) Which means I’ll never do anything perfectly or to my complete satisfaction, and that’s OK, as long as I know I did my (often meager) best at the time (an important condition!) To err is human (to my surprise), and I’ve recently decided to humbly give up the good fight and join the human race. Learning to be more accepting of others’ imperfections has helped me become a lot easier on myself.

 

Regular exercise is never selfish. In fact, it’s the most unselfish way you can spend time in your life, along with ingesting wisely, getting a good night’s sleep, and prayer—because you are more able to help both others and yourself when you feel good.

 

The most tiring thing in the world is the stress of constant judgment, whether it’s directed toward yourself or toward others. Whenever I'm feeling very resistant—about myself, others, or the way the world is, no matter how routine my work of the moment may be, I'm soon exhausted. So one key to peace of mind and relaxation at work (and at play, if I must continue to make such distinctions) is to find new ways to let go of my resistance to others, to myself, and to the way things are in this best of all possible worlds. When I can find my acceptance again, I always return to every task with renewed appreciation for it and for everything and everyone, including myself.

 

Here’s what else I’ve learned about feeling tired when working: I rest or do something else, briefly, when I can, or at least take a moment to take three long deep slow breaths. I also try to avoid rushing through the present moment in my hurry to get to anticipated rest/reward/relaxation/escape, or to different tasks. Mr. Tortoise was right. Mr. Hare was wrong, remember? He collapsed in exhaustion and never got the job done? A steady work pace offers me a much more productive and peaceful routine than rushing-and-resting-and-rushing-and-resting.

 

I enjoy my life so much more these days as I’ve gained control over my various addictions. Alcohol, caffeine, nicotine, drugs, and food addictions gradually increase body tension and inevitably work against anyone's ability to enjoy work.

 

Transitions between tasks often challenge me. I'm too tempted to want to hold onto the excitement of my last accomplishment. Although it's always wise to step back and admire my own small achievements and pat myself on the back before moving on, I mostly need to keep moving on. I read somewhere recently that someone has a computer screensaver that says, “What’s Next???” in bold letters. Whoever he is, he has learned to keep on moving, to go on and take the next step, no matter how small. The present always holds new gifts, very different from the gifts of the past. (That’s why they call it “the present….”)

 

Whenever I’m working, it helps me to remember what the purpose of all my busy-ness is. What is my overriding goal in life, in general, as well as my goal for each specific task I do? The only goal that will ever be satisfying to me or to anyone is always the same one, although it has many faces and many names. Some call it God, others call it peace or truth. Sometimes it’s called service, or kindness, or love, or healing, or joy, or oneness or giving. All are exactly the same goal, shining in all its many different facets. Whenever I’m clear about my purpose as I begin each task, that task goes well and easily. Whenever I lose sight of my goal, or have some other goal in mind, then things don’t go so well.

 

And what if my current task seems somehow beneath me, unworthy, uninteresting, or radically different from what I would prefer to be doing?

 

Our culture puts a lot of importance on choice in career, vocation, avocation, i.e., in what we spend our time doing. And since we change a lot as we grow older, and learn more about ourselves, and for all the other reasons it’s so hard to change directions in life, we often feel stuck in work that doesn’t feel right for us.

 

It is indeed a wonderful thing to be able to do what your heart is pulling you toward. But when I feel I can’t choose that for now, when I feel compelled to work at something which isn’t anywhere near my first choice of activities, I can always make it more interesting, more worthwhile, and more involving by investing my love and time and best efforts and attitudes in it.

 

My favorite example of this approach is the very nice plumpish lady who runs the bus station in our town. When I first entered her mostly-empty station, I thought about how I’d hate such a boring, scary sort of job. But each time I go there, she is so efficient and kind, so courteous and warm to the regulars who come and go, so helpful and thoughtful with each newly confused customer…. The whole place simply shines with her attention. Her beautiful plants adorn each sunny window. She does her job as well as anyone could do it, and she enjoys her day because she extends her quiet, unassuming and gentle kind of love and intelligence and effort to every person who walks in the door. Since she recently (uncomplainingly) lost a leg to diabetes, she has found new resourceful ways to make the necessary adaptations to continue her cheerful work.

 

We’re given the tasks before us for a reason. It’s impossible to be in the wrong place or at the wrong time, for the universe always offers us exactly the lessons we need to learn right now (and when we don’t use the present opportunity to learn them, well then, the universe will offer them to us again, and soon, in another form. So we might as well get on with it.)

 

I try to remember to jump in when something not-my-favorite just has to get done. I try to use the moment to learn, grow, and do my best no matter what it is I have before me, trusting that other doors will open, and other challenges will appear after I’ve learned to do this job well. What I’m doing right now is what I most need to be doing, as long as I’m doing it the best I can. I cannot be but in the right place at the right time. There are no accidents.

 

It also helps to remind myself that I’m not punching a temporal time-clock anymore. With my newfound perspective of having all of eternity to get things right (however “eternity” may look—no one knows) these days I relax more, feel less rushed and hurried. (But I’d still rather learn to be happy sooner, and to share my happiness sooner, so I still try to get on with it.)

 

It’s also relaxing to remember that mistakes are OK with God, and with everyone else too, no matter what others say or act like, because they've made them too, and will make more of them. And the higher up the career ladder they go, the bigger their new mistakes will be, and the more they'll make. Messing up big-time is what being human is all about—that, and learning from our mistakes, and moving on to our next (usually harder) lessons. I see nothing in nature or in the nature of God (although I see much in formal religion) that condemns anyone for their mistakes, and I see great rewards inherent in learning from them, and moving on.

 

I’m dearly loved by God exactly as I am. He made me exactly as I am because that’s the way he meant for me to be—fallible. As the saying goes, God don’t make no junk. With this eternal—and eternally “forgiven”—perspective in mind, I’m much less likely to rush around trying to make up for my far-less-than-perfect past or worry about some vague future. If it’s enough for God that I relax and focus on the task at hand, it’s enough for me, too.

 

God never ever gives up on anyone. The life he gives us is about just-keep-on-truckin’, and he gives us all the time and help we'll need (if we ask him) to do whatever he wants us to do. God never goes away mad, although we often do. He just keeps on waiting around until we come back around to him.

 

My family teases me because I've always been one to keep on making (and raving on and on about) all these great astounding new spiritual discoveries that revolutionize my life—but really, they’re always just the same old rehashed ones, reappearing over and over in different guises. It’s just that I forget about them for awhile, and then I get excited about them when they come up again, all reinforced and seemingly brand shiny-new. God has been so very patient with my comings and goings.

 

I sometimes think dogs are the special creation that God gave us, to teach us what unconditional love really means. God always greets me upon my return to him in just the same way my darling joyous little spaniel Tally greets me when I come home–even when I’ve just stepped on his tail coming hurriedly in the door, and oops, I forgot to feed him, and drat, I’m late, so he’s suffered the indignity and disgrace of having to pee on the floor. What the hell, he says, hey, you’re the greatest! Wow! I sure love you! YAY you’re HOME! With God and his children, it’s always all about “what’s next?” and never about whatever happened before we came home again.

 

Trying to use your special talents if you can (and we all have some) is always a good idea. What are they? They’re all those abilities you’ve always taken for granted, all the abilities you devalued, the ones you were certain couldn’t be all that wonderful because they were always somehow just there, without much effort on your part. People always told you that you were good at them, and to be sure, most other people weren’t so often good at them. All those overlooked  and under-appreciated gifts you tended to denigrate and blow off? Yes, them. They're your talents. You have them.

 

Whenever I’ve developed and used my talents in service to some small slice of humanity, in some small way, it has always been so very satisfying. My gifts were given me for a very special (often unfathomable) reason. So were yours. And someday, looking back, we'll both know why.

 

On the other hand, no one, ever, ever (ever) who ever achieved anything remarkable, whether it be in a career or in any other field of endeavor–whether the work involved special talents or no particular aptitude at all–no one has ever achieved any level of success without a whole lot of struggle, many difficult tradeoffs, very long hours, and a lot of hard hard work. Just because a person has talent, just because they have a real interest, or really really want to do or be or have something, or just because they’re a whiz-kid and a natural wunderkind, doesn’t mean they still won’t have to overcome incredible challenges to reach success in their chosen field or in their chosen goals. This applies to whatever anyone wants most, whether it’s a successful marriage, a career, a lifestyle, an education, spiritual growth, whatever. A lot of life is about tradeoffs, and we'll someday know what was important to us, when we look back at our lives and see where we put our time….

 

Similarly, just because something apparently costs me an unreasonable number of hours or days or years of struggle to achieve, doesn’t mean I’ve chosen the wrong goal or career, or whatever. It only means that I am toughing through all the necessary work it takes to grow into an ever-more useful and happy person, meeting challenges, enduring a thousand failures and mistakes and kicks in the face—just like all the great leaders who have ever lived. Study Lincoln sometime if you want to read a long history of disastrous and heartbreaking failures, right up until the time he became President (and sadly, even after that.) Our greatest leaders aren't perfect. What they are is willing.

 

I’m trying to learn to persevere, for when I do, I find plenty of opportunities for renewed humility and the new wisdom that accompanies each temporary setback, along with the reinforcement that comes with renewed purpose and commitment. Perseverence through difficulties will help me become that much more productive and effective and useful and marketable than I ever was before. God never closes a door without opening a window.

 

I haven’t yet learned to apply all this stuff consistently, or in all situations, and I never will (at least not in this lifetime….) But I'm chipping away at it, and am much enjoying this joyous and rewarding lifetime process. I’ve come a long way toward becoming a happier, more productive, and less stressed-out worker.

 

This particular missive, howevr, has gone on way too long, and I've missed my workout and I'm late in making dinner and I'm stressed out and tired.

 

But happy. So herein endeth my tale.

 

 

Hurricane Katrina – A Convenient Scapegoat Arrives Just in Time to Rescue President Bush

I’m frustrated. And not just by the tragedy that past political indifference has exacerbated in New Orleans, or by the obvious fact that the U.S. is as ill-prepared for serious trouble at home as it is anywhere else in the world, or even by the fact that–well before Katrina–the U.S. economy was, if not on the verge of disaster from gross mismanagement, then at best, going to hell in a hand basket.

 

I’m frustrated because I thought all of President Bush’s chickens were finally coming home to roost.

 

All that money his Republican cronies made off of 9/11 fears, all the profligate sums paid into their friendly war machine’s gaping, indiscriminate maw—on technology and bodyguards and spying and weapons and occupations and war and all the other security approaches that shore up every engine of war profitability and make us all less secure, all that expensive marching off to all corners of the earth to push people around and tell them what to do—I thought all that bad business had finally caught up with them.

 

They’ve soaked the poor and given gobs to the rich. They’ve neglected the environment. They’ve failed to create good jobs. They’ve exacerbated the energy crisis. They’ve propped up favored industries and neglected others. They’ve endangered our economy by irritating people all over the world, who finally wearily resist buying American whenever they can, and take their vacations elsewhere.

 

For once, I thought, all their stupid policies were going to land squarely on their own doorstep.

 

Then along came Hurricane Katrina.

 

And now all of sudden, none of it is anybody’s fault. Our administration’s hands are tied—by Katrina.

 

Without a doubt, Katrina has added immeasurably to the many enormous problems that the U.S. already had before the storm turned her wrathful face upon our citizens.

 

But along with her destruction, Katrina has provided President Bush and his Republican pals the perfect blanket excuse for every failure that was about to be firmly laid to their door.

 

The budget deficit? Unimaginable government overspending? Blame it on Katrina.

 

Our ill-conceived war going badly? Sorry—must divert our efforts to Katrina

 

Dysfunctional international relationships? Too distracted by Katrina.

 

Health care collapsing? Gotta spend the money on Katrina.

 

Lack of energy reform and high heating oil and rising gas prices everywhere? Katrina.

 

Global environmental catastrophes and dangers at every hand? Katrina.

 

Crumbling national infrastructure? Katrina.

 

Underfunded education? Katrina.

 

Terrorism? WMDs and weapons proliferation? Katrina. (Say what?!)

 

Stock market tumbling, real estate buckling, economy faltering? Katrina.

 

For years, the Republican administration has neglected domestic problems and aggravated international ones. Now it’s too late to do anything about any of them.

 

Because, you know. Nature’s power and unpredictability and all that. Shrug shrug. Wink wink. Because…. You know.  

 

Katrina.

Love and Sacrifice – #2 Insights Series

I’m giving up on sacrifice. I’m finally seeing all sacrifice as manipulative, as an attack on others, as selfish, harmful, and unkind.

 

What do I mean by sacrifice? I mean all the stuff I’m going to feel bad about later, that I’m going to resent, resist, and in fact, probably would end up not doing anyway, or doing poorly, even if I did believe in sacrifice. That’s the kind of sacrifice I’m giving up.

 

I don’t mean I’m giving up on loving others, or giving up on putting myself out for them. But that’s not sacrifice.

 

I want to be loved as much as anyone else does. Everyone wants the safety and comforts of life. Every human being who ever lived wants people to love and care for them. But people don’t love and care for you because you sacrifice yourself to them.

 

Sacrificing just doesn’t work. Doing things that make you mad later doesn’t work. Setting aside what is most important to you to please another person is in the end, plain and simple, downright mean, manipulative, and rude.

 

Sacrificing isn’t really about being loving at all. It’s about making a tit-for-tat trade—you take care of me and I’ll take care of you. I’ll be nice to you and you be nice to me. Exchanges in kind. I’ll do this if you’ll do that.

 

Sacrifice has nothing at all to do with giving without expectation of return. Sacrifice is a cold tradeoff—a gift given with a clear expectation of return.

 

You know how it works: I give you such-and-such, and now you owe me. I do these things and so now you have to do those things. I sacrifice myself and subjugate myself and do without and do what I’d rather not, and damn it, now you’d by-god-better-do the same for me.

 

So with sacrifice, what relationships come down to is tricks, traps, and snares. Webs of trickery and deceit which we catch others in, and which we find ourselves hopelessly tied up in–caught, entangled, stuck.

 

To complicate things further—and make them worse–sacrifice and guilt go hand in hand. Whenever you sacrifice, you can expect to feel guilty too. Because frankly, I don’t really want to do all that unfair stuff that sacrifice seems to require—and neither does anyone else—certainly no one in my life does. But I have to do it (or so I sometimes think), just so you’ll have to do it back for me.

 

But then we’ll both feel resentful and angry about doing whatever, and we’ll both feel guilty when we don’t do it. We’ll both spend our lives angry with each other for not reciprocating adequately, for not living up to one another’s expectations, or for not handing over (kicking and screaming) equivalent sacrifices.

 

What a mess. Is this what relationships are supposed to be all about? Could this be love? The relationships we’ve heard so much about, spent so much time fantasizing and hoping for and wishing for? Could this be sisterhood and brotherhood? Romance? True love? Is this what being a daughter, or a parent, or a friend or colleague is supposed to be all about?

 

Of course not.

 

Instead, I’m letting go of both sacrifice and guilt, and trading them both in for doing my best to be loving, both to myself and to others, in the present moment, trusting that my best is enough.

 

Who would be crazy enough to stick with me, stand by me, help me and love me, while I wallow in self-sacrifice, guilt, anger and resentment? While I refuse to allow myself to be or become what I know I can be, and instead spend my life sacrificing myself in order to somehow insure that I keep what I imagine I already have?

 

Let’s see, on the one hand, a life of sacrifice, guilt, resentment, and anger … .  Hmmmm. Or, on the other hand, a life of loving and caring and striving…. Which one shall I risk?

 

When I’m trusting my higher power to take care of my life, I can relax and focus in the present moment on chipping away at the details of being my best self and going after my best goals. Surely this best self will be more useful and helpful and attractive and appealing and desirable and loving and giving to anyone I might want to share my life with, than the miserable self-sacrificing, guilty, resentful jerk I could work myself up into becoming if I were running my own show….

 

Sacrifice isn’t really love at all. Sacrifice is a fear of love, the love inside myself, the love of my higher power, the love in others. Sacrifice is what I insert whenever I fear that there’s not enough love to go around, and that I won’t get enough or give enough to sustain and support the relationships and goals I care about.

 

Love doesn’t equal sacrifice and guilt. Love equals nothing but love. Love can’t even co-exist with guilt and sacrifice. Whenever I choose one of these others, I know I’m quite deliberately choosing to let love go.

 

Love is releasing others from guilt and sacrifice (which has the nice added affect of doing the same for me.) Love is accepting myself and others exactly as we are, and loving us all exactly as we are, with no expectations.

 

Love is letting sacrifice and guilt go.

Fear Thoughts – #1 Insights Series

I’m learning to put away my scary, sad, or upsetting thoughts (I call them collectively, “fear thoughts”) the very moment they arise in my mind. What I call “fear thoughts” are all the little (or big) nagging and negative memories or possibilities that seem to pop into my mind out of nowhere. I used to give them on-the-spot great importance and attention, thinking they were urgent warnings that needed immediate action and thought–portents even–that I needed to attend to in order to fend off the looming bad stuff coming at me out of my past, or pushing into my future.

 

Whenever I had fear thoughts (a lot of the time), no matter what I was doing (sleeping, working, playing, loving, whatever) I would immediately start to time-share–i.e., I would ponder and analyze them while continuing to do the interesting present stuff. And of course, I would soon no longer be focusing on whatever process I was doing in the present moment, but instead would be replaying all those fear thoughts (whether big or little doubts, angers, resentments, put-downs, mistakes, guilts, whatever.) I would work them and work them over in my mind, poke them and prod them and examine them and project them every which way I could, rehearsing a self-righteously indignant and defensive range of responses and explanations and attacks.

 

Needless to say, I spent most of my present moments working over fears and negativities based in the past and the future.

 

Now why would I do such a thing?

 

Why would I make myself miserable in a perfectly good present, with oppressive thoughts about the past or future? I’m sure I did it because I thought that intensively analyzing my fear thoughts was my best defense against their future potential offense—in other words, I believed self-analysis to be a necessity. I endlessly massaged my fears and doubts in hopes that mental manipulation would gradually protect me from potential pain.

 

To the contrary, not only did all this unhappy work carry me away from whatever perfectly interesting present process I was involved in; worse, my tiniest little anxieties would get all blown up from all the attention I was giving them, growing eventually into monster fears. Even the smallest, least significant little worry would gradually puff itself up and up, growing tentacles that extended and burrowed deep into the underground of my subconscious, hiding there in darkness, to emerge later, powerfully, in a multitude of new ugly forms, angers, actions, and emotions.

 

Whatever I pay attention to in my life grows bigger within it. These days, I attend more strictly to my most positive impulses, my most loving thoughts, my enthusiasms, my highest aspirations, my goals, my values, and my happiest processes. Let them grow bigger!

 

Whenever fear thoughts arise out of nowhere, I brush them aside, like ephemeral cobwebs, because I want to leave room in my mind for the positive things with which I would rather fill it. With my higher power’s help, I push the unhappy thoughts away and fill my mind with better, higher, happier thoughts, and into those more peaceful thoughts I put my energies and time and power.

 

Best of all are the times when I have no thoughts at all, but am caught up in the flow of some present-oriented involvement. (Zen masters say, “An empty mind is a divine mind….”)

 

The happiest lives are those lived fully in the present. The unhappiest lives are lived in the sad, worrisome and angry thoughts about a threatening, punishing past and future.

 

I like the old saying, “I’ve had a lot of troubles in my time, and most of them never happened.” I also like Jesus’ teaching, that “Sufficient unto the day are the troubles thereof.” He also taught, “Consider the lilies of the field. They neither toil nor spin, yet Solomon in all his glory was never arraigned as one of these….” And again, Jesus assured us that we cannot add one hair to our heads by worrying….

 

All the good things that will ever happen to me, all joy, all achievement, all the giving and receiving that will ever happen in my life, my creativity and delights, will only happen in the present moment, or they’ll never happen at all.

 

Fear thoughts are never about the present. They’re always (only) about the past and future, which are just concepts—they aren’t real things, they don’t exist. “The past” and “the future” are abstract nouns. They’re nothing. The present, on the other hand, is something you can experience, somewhere you can be.

 

If I stay in the present, I have no fear thoughts at all. (And it’s perfectly possible to work in the present on reasonable and necessary everyday plans and future goals, without dwelling on bad stuff….)

 

In meditation/prayer, I hand over my fears and negative emotions–en masse–to my higher power, to deal with however he sees fit. I feel especially humble and grateful to be able to do this, knowing my fears will be attended to in the best possible mysterious wonderful surprising ways for all concerned, which I certainly couldn’t have thought of myself. I let all of them go. (“Let go, and let God.”)

 

He waits for us to ask him because he seems to want us to be at choice. And although asking is humbling, in every other way it's quite a bargain.

 

I don’t ever need to analyze, worry, fret, plot, project. Instead I can relax, and focus on having a loving and positive present, do my best, and turn my life over to my higher power, trusting that he is now transforming my past into something useful and good, and carrying my most positive and productive present into a powerful, joyous, and giving future.

 

An Appreciation of Gardeners….

Many people take a gardener’s work for granted. They shouldn’t! Here are twelve of the important roles a gardener plays….

 

First, a gardener is a laborer.

 

You work, lift, haul, dig, sow, reap. You eat bugs and dirt and pain and sweat and cold. You love the outdoors, sun, water, and the feel and smell of dirt.

 

You turn to your garden to create, not to consume. You know that work is the one prayer that most deserves to be answered. You feed the hungry. Your work is sensuous and sensual, and you find joy in its direct experience. You are close to the soil and fully connected to the earth. You are here, now. Your work is love made visible.

 

A gardener is a good neighbor.

 

You’re a giver—of bouquets, bulbs, jam and apples, of cucumbers and conversation and kindness, of assistance and advice. You’re a teacher of both the old and the young. You know that a single seed in a paper cup holds a world of science and wonder.

 

You’re prepared to pass on a whole lifetime of gardening traditions—in times of prosperity, or in times of disaster. You decorate your community. You spread beauty and knowledge.

 

A gardener is a horticulturist.

 

You’re a student of plants, a botanist, a collector, a taxonomist, a geneticist, a specialist. In order to care for your plants, you study their whole world. You understand losses and surprises, setbacks and triumphs, persistence and patience.

 

A gardener is a scientist.

 

You enter your garden not to escape reality but to observe it more closely. You compare. You take notes, keep records, write journals. You analyze your failures and improve on your successes. You inquire and experiment and expand your knowledge.

 

A gardener is a naturalist.

 

Your expertise is not only in plants. You know soils, weather, birds, insects, fungi, microorganisms and micronutrients, pathogens, pollution, and pesticides. You recognize your biological reflection, your genetic double, in every garden creature and plant.

 

You celebrate the messiness of evolution and sex and spring and birth and rebirth. You’re an ecologist, a biologist, a zoologist. You know the connectedness of creation and your place in the web of life.

 

A gardener is an activist.

 

Your garden shows that you care—about healthful food, clean air and water, and earth-friendly horticultural practices; about soil conservation, wildlife habitat, about smaller and larger ecosystems, about native plants and species extinction.

 

You understand that the one power you have that will never corrupt you is your power to make something lovely. You’re a bioethicist, a political animal, and a steward of our children’s future.

 

Your garden is a statement of how you relate—to the land, to family, neighbors, community, to the present, past and future, to your country and to other countries, to your planet. You found out, in your garden, who you are and who you want to be, what you stand for.

 

A gardener is a creative artist.

 

You nurture the beauty in each plant. Your garden is an expression of your individual style, your philosophy, personality, your personal rules and directions and themes, your knowledge base, experiences, and interests. Through your garden, you give form to chaos.

 

You paint picturesque garden compositions. You demonstrate that substances obeying their own laws do beautiful things, and you demonstrate that there is no beauty anywhere that is not totally dependent on relationship. You co-create living masterpieces.

 

A gardener is a traveler on a mythic journey.

 

You venture through a beckoning gate into a mysterious world of uncharted paths, on a timeless hero’s journey through secret passages and hidden turnings, to your life’s destinations….You sometimes stop to smell the roses, and maybe slay a dragon(fly) or two.

 

A gardener is a philosopher.

 

A garden is a philosopher’s church, a place to worship Mother Nature and the mysterious workings of the universe. In a garden, you seek, find and create meaning.

 

In your life, as in your garden, your purposes and interests and opportunities change with the seasons. In your life, as in your garden, you live and make choices within a limited framework, with considerable constraints, making the most of what you have, and working what is already there. In your garden, you see reflected your own birth, reproductive urges, decay and death, your battles with disease and disorder, your struggles to grow, to compete, to seek light.

 

Along with your garden plants, you share the tender mercies of rain and sun and nourishment. You dance a ring around your rosies, your pockets full of posies. You come from dust, to dust return. Ashes, ashes, we all fall down.

 

A gardener is an historian and a storyteller.

 

Your garden tells, not only your story, but its own story—how you made it, what your plans and impulses were. Your garden reveals all the things you can’t resist doing and all the things you never got around to.

 

Perhaps your garden tells the history of the land itself—its geology, topography, its last owners and previous uses. Your garden may reflect memories of beloved childhood gardens, as well as gardens you’ve visited in your travels, through art, literature, and in your imagination.

 

Last, a gardener is a mystic.

 

In your garden, you can be a dreamer, a spiritual seeker, maybe even a monk. In a garden, you accept life’s mystery, and attempt to recreate it.

 

You accept God’s grace, and his fierce, unexplainable logic. In a garden, you know God, for by the work, you know the Workman. Your work is your worship, gratitude, communion, and offering. You live in that infinite time, space, and distance that is the present.

 

Your smallest flower contains a universe. You are that flower, and you are the universe. You are the gardener and the garden, the fruit of the vine and the harvest.

 

(Thanks for insights, inspiration and images to: Carol Williams, Bringing a Garden to Life; Michael Pollan, Second Nature; Joe Eck, Elements of Garden Design; Ed Whitney (watercolorist); Henry Mitchell, The Essential Earthman and One Man’s Garden; Kahlil Gibran, The Prophet; The Holy Bible; and Mother Goose.)

A Bunch of Unreallistic Dreamers and Kooks–and Me

A ragtag bunch of unrealistic dreamers and kooks shared our home while passing through Frederick on their trek from Oak Ridge, Tennessee, headed toward the United Nations in New York City, where they will join a rally for nuclear non-proliferation in early May.

 

Or were they a serious, hard-working, disciplined, organized, committed, and spiritual group of unique individuals taking small peaceful steps toward greater sanity in a nutty world?

 

Arriving after a 20 mile walk from Lucketts, Virginia, the group took a scheduled rest day (once every seven days) in Frederick, welcomed by members of the Frederick Friends (Quakers) and several other local groups, before walking off toward a night hosted by two Thurmont churches.

 

What did I experience? A disparate but remarkably purposeful and caring group of believers and non-believers—Christians, Buddhists, activists of many stripes, the old and the young, walking for a day or a week or a month or for thousands of miles in many countries. They are black, white, Asian, native American, from the U.S., Japan, Australia, and many other countries.

 

As I juggle my own daily logistics, I wonder how the peacewalkers manage to arrange nightly lodging (on the floors of welcoming libraries and churches) how they eat breakfast, lunch, dinner, get medical care, manage personal possessions and sleeping bags…. But all seems smooth and organized. Every day they rise for interfaith prayer, and are walking by 7 a.m. They walk fast, carrying peace banners from many nations, smiling and waving and sharing their energy and positivity, even after walking fifteen miles. They are efficient and tidy, leaving their accommodations spotless.

 

I expected to host exhausted walkers who would collapse until noon in every corner of my home. No, they rose at dawn for prayer. One visitor, a Buddhist nun, magically produced from a small suitcase, a portable office. She spent the morning using her brief “rest” to email and call far-flung colleagues, and to plan a future walk converging in South Dakota. Willing hands produced a light breakfast and a feast for lunch. The young people wanted to explore Frederick’s downtown, while the rest shopped Goodwill, mailed pressed flowers and letters home, and then planned their evening presentations for curious townsfolk–about why they joined the group, why they walk, why they’ve stayed.

 

After everyone had left, I thought about what their work meant to me. I was most struck by how reversed I now felt about who and what is crazy.

 

Although I always have respected the peacewalkers’ cause—nuclear non-proliferation—I admit that I invited them despite a feeling that this was a crazy bunch of people choosing a crazy life and a crazy goal.

 

Now I’m thinking about cutting out sugar and caffeine and alcohol, as many of them do, for more energy–and maybe I’ll start fasting, too. I’m considering rising a little earlier to meditate and pray, and I’m asking myself what example my way of life offers to my children, and to others. I’m thinking again about moving forward on some impossible dreams of my own, thinking about taking the next step and then the next, as the peacewalkers courageously do each day, keeping the faith in humanity and possibility.

 

I’m thinking that maybe the life I see on TV, the commercial life, the fast life of the contemporary west, my life, is perhaps not the best context from which to decide who is crazy or not, nor from which to determine what is a balanced, healthy, useful life. I’m thinking that maybe I’ll try to shake myself free of contemporary culture just long enough to reconsider the possibility that nuclear tragedy isn’t necessarily inevitable, nor that working for change in our government policies isn’t necessarily a waste of time, and that joy and meaning and energy may come more readily from a purposeful, disciplined, giving, hardworking, kind, and open life.

 

I’m thinking I’ll keep an eye on the internet for the next time any peacewalkers come anywhere near my town again. I’ll download their schedule and join them in solidarity and respect, for a few days, or maybe I’ll plan a vacation around them. Maybe others will do the same, and maybe someday, as they hope, huge throngs will crowd around them in appreciation and support as they stride purposefully, idealistically, determinedly through the towns of the world. Yes, it’s true, they’re dreamers. But they’re not the only ones.

When Eggheady Experts Are Kept Out of Government, Education, and Science…

We have a two-party political system in America, so conservatives hope we’ll take their next logical leap and compress the wide range of contemporary intellectual thought into two primary worldviews—conservative and liberal. For if conservatives succeed in framing the free exchange of ideas inspired by our constitution into a dichotomy having two equal perspectives, one right and one left, they can feel encouraged in their demand for an equitable fair share of the teaching and research slots in America’s institutions of higher education.

 

But even if one felt an obligation to divide the universe of knowledge and opinion into two opposing sides (one doesn’t) it would make more sense to label the two approaches “closed-minded” and “open-minded,” or perhaps, “conservative” and “all the rest.” For although political conservatism is well-financed and influential in America, within the scope of contemporary intellectual thought, conservatism has the status and weight of a fringe cult–because while there are innumerable ways to be a liberal thinker, there are only a handful of ways to be a conservative.

 

The dictionary definition of “liberal” is: “Not limited to or by established, traditional, orthodox, or authoritarian attitudes, views, or dogmas; free from bigotry. Favoring proposals for reform, open to new ideas for progress, and tolerant of the ideas and behavior of others; broad-minded.”

 

The dictionary definition of conservative is: Favoring traditional views and values; tending to oppose change.”

 

Conservatives hope that Americans will ignore the minor nonsense-correlation evident between two statistical factoids: one, that most of our nation’s well-informed, well-educated, and broadly experienced professorial “experts” identify themselves as “liberal;” and two, that these same pointy-headed experts are the very ones we need to bring their knowledge, complexity, and sophistication—i.e., “expertise”—to contemporary American problems.

 

Just as lifetimes spent inquiring into the significant body of evidence, experimentation, and thought we call “science” generally lead scholars to conclude that evolution is a broad, reliable, predictive scientific theory explaining the history and biology of life on earth…

 

So, too, do smart, well-educated, well-informed, and open-minded investigators into today’s broad universe of knowledge,  unsurprisingly referred to as “the liberal arts,” generally draw logically-connected, broad-based liberal conclusions about the way the world works.

 

Too many Americans,  unfortunately so ill-educated as to distrust fancy-talking experts as “others” and “outsiders,” elect legislators and presidents who themselves distrust experts, with the unsurprising result that we get bumbling, inexpert political decision-makers who create truly bad foreign, domestic, environmental, monetary, and defense policy.

 

The last thing conservatives want, though, is our nation’s acknowledged, highly-respected experts—who’ve spent their lives studying history and culture and policy and education and diplomacy and economics and science and all the other fields of knowledge—mucking around in their administration’s policy-making…

 

Because the conservative mind is, by definition, closed to all new views.

 

Because the conservative worldview was already made up, once upon a long long time ago in a land far far away.

Last Night at the Frederick Peace Meeting

An impressive group of Frederick citizens exercised their constitutional rights and civic duties last night in thoughtful, impassioned dialogue concerning the planned Fort Detrick multi-agency expansion (which includes the Departments of Agriculture, Defense, Health and Human Services, and Homeland Security.)

 

An articulate lifelong activist expressed her concern that necessary security precautions might screen the illicit activities of a small but powerful paranoid minority. What if a secret few rationalized production of dangerous new viruses? Wouldn’t those new viruses be subject to misuse, terrorism, theft, accidents, and carelessness? Even with past assurances, she thought, bad things can happen. They’ve happened before.

 

A caring, erudite scientist advocated cool heads, citing good intentions, expertise, experience, safety, and the many advantages of the planned diagnostic and protective research for both soldiers and citizenry.

 

A thoughtful businessman offered practical suggestions on how to continue to spread the group's concerns and ideas–where concerned citizens might go and whom they might see–the mayor, Ft. Detrick leaders, members of Congress. He encouraged continued participation in the issue.

 

A young Quaker pacifist asked how everyone felt about working cooperatively with Ft. Detrick to assure transparency and open processes? Did the group still hope to influence Ft. Detrick to reverse itself on the expansion in general?

 

No compromises, urged a war-weary longtime activist, suspicious after many years of uphill battles. What if we collaborate while new strains of deadly viruses are weaponized? What if the Ft. Detrick expansion begins a new arms race in biological weapons as uncontrollable and dangerous in this brave new world as the current arms races in nuclear bombs, missiles, and conventional air, sea, and land weaponry?

 

A retired teacher wondered aloud whether the expansion might attract terrorists to Frederick. What if someone lobbed a bomb over the post perimeter fence from a home in any of the nearby neighborhoods? It’s not only the loss of lives and property, she added wistfully. Wouldn’t there be a national panic over the possible biological contents of floating and falling debris? Would that panic be legitimate?

 

The possibility of a bomb alarmed a tireless peace worker who handles much of the group’s paper and phone work. Nothing in the Ft. Detrick report said anything about a bomb, she worried, passing chocolates down the conference table (the group was temporarily meeting at a nursing home where she was recovering from a stroke.) A bomb. What about all our lifelong Frederick friends, family, our grandchildren?

 

The Peace Resource Center’s founder, a selfless, peaceful activist and community leader for more than twenty years, sought consensus by restating what he had heard from all of us:  Were we still hoping to prevent the Detrick expansion? Or were we willing to continue to strongly share our concerns while working for transparency and openness in all processes?

 

A firm “NO” came from a knowledgeable woman who dons black clothing to conduct public evening vigils in solidarity with women everywhere suffering from violence. What would spending this money tell the world about our national priorities? How could America throw money at potential threats when so many here and abroad are suffering and dying right now from real and present threats, like preventable diseases and malnutrition?

 

A soft-spoken newcomer wondered aloud whether bioterrorism research was at all suited for a military base, especially a base historically synonymous in the minds of the international community with biological warfare. Was it wise to deliberately inflame international perceptions? Why create more fear and anger? Even if U.S. actions are unimpeachable, will anyone trust our intentions, given our bioweapons history, our military presence in hundreds of bases all over the world, the size of our defense budget, our use of atomic weapons, and our current proactive conduct of the war on terror?

 

One powerful citizen offered a European perspective: All this focus on terrorism–wasn't it just serving the interests of those who might wish to divert national attention away from greater threats to our homeland’s  security—our unpopular foreign policies and wars, our national debt and deficit, our lack of living wages, unaffordable health care, housing, and higher education, our troubled education system, our threatened civil and political rights, our beleaguered environment?  And what about our fights against drugs, pornography, alcohol, crime, low moral standards, and imprisonment? Aren’t these threats endangering our beloved country’s security right now, every bit as as much or even more than potential acts of terrorism?

 

A young collegian who had listened in silence spoke out in challenging yet measured terms. If you want young people to support your efforts, he said, don’t water this stuff down. Speak up. Take a stand. Be clear. If you know what you want, go after it. I think we should oppose the expansion.

 

A cacophony of sharing and side-conversations ended the meeting. We can still do some good…. We can support needed work without supporting secrecy and dangerous experimentation…. Let’s talk more at our next meeting about our films-for-peace  project…. You can’t control technology—didn’t you see Jurassic Park?… You just have to be careful…. Are you coming to the peace conference?… Can the rewards match such risks?… Someone should write all this up…. Hugs…warm handshakes…. That new website looks great…. Courage…. How is your family?… Want a ride home?… Here, take this candy…. Good-bye good-bye, until next time.

 

(The people and ideas shared in this article are composites of attendees and opinions exchanged at recent meetings. The Peace Resource Center of Frederick invites constructive participation and objective debate on this and other issues. They meet at 4 East Church St. on the 2nd and 4th Tuesdays of each month from 7:30-9:30 pm.)

How I See the World (Today)

Every person creates his or her own unique “reality.” Reality is not something “out there,” but something “in here,” created (during youth) as each person’s unique brain interacts with its particular environment, attempting to make some kind of systematic and predictable sense out of the relatively narrow set of confusing experiences and nonsense correlations it is confronted with. Thus, each individual arrives at adulthood with a unique belief system and worldview different from any other's. Much of adult learning consists of unlearning what we came to “know” about life in childhood that doesn’t happen to be so.

 

No one’s perspective is complete, or objective, or “right.” No one knows what he doesn’t know. No one ever achieves a complete understanding of anything, nor will anyone ever get anything completely “right” or “perfect”—no goal, no relationship, no choice, no idea—except, of course, that we are all perfect and right in the sense that we are all at every moment just exactly what we were meant to be, i.e., perfectly human.

 

Nature reveals a lot about the way my-unique-view-of-God works. “By the work, ye know the workman.” Nothing in nature or science contradicts anything I think or believe.

 

People are a completely natural part of nature.

 

Every person is born capable of the complete and astonishing range of human behavior, from the depths of depravity to the pinnacles of goodness.

 

It is written in the (very fallible but often wonderful) Bible, that when God “created” man and nature, he declared that both were “good.” I like the wisdom here. Who are we to argue with God, to call ourselves fallen and evil and sinners, when the creation-God of so many cultures has declared us “good,” and the earth good, just exactly as we are, just exactly as it is? We are exactly as God intended us to be—capable of all things, on this best of all possible worlds. We did lose peace, though, when we chose to see ourselves as separate from each other and God/higher power, and thus somehow shameful. (If you don't believe in a higher power, sin and evil and hell and such aren't issues for you….)

 

It’s interesting and fun to try to figure everything out, but only if you approach life as a wonderful surprising adventurous process with no goal at all but what you are doing right now—and not as an impossibly difficult and dangerous maze with a mysterious end  reward or goal. But whatever way you choose to look at life, you’ll still never figure it all out or get it “right.”

 

Since none of us knows what we don’t know, and since we don’t know what part of what we know isn’t so, then with each moment-to-moment choice we make, we act out of a  particular belief system, which is, in a sense, our unique and chosen faith about “how things work.”

 

There are two very general but very different things one can choose to put one’s faith in: fear or love. We all grow up with a mixture of the two faiths.

 

In any given decision moment, we decide to put our faith into either the one or the other–but we can never choose both at the same time, because fear and love can’t coexist in any one mind in the same instant.

 

The word “love” as I use it comprises all the good stuff humans are capable of—caring, hoping, kindness, forgiveness, acceptance, gentleness, giving….

 

The word “fear” as used here comprises all the bad stuff we’re capable of—like defending, attacking, controlling, hurting, hating, anger, greed, pride….

 

All of us have learned a lot of very reasonable, logical, arguable, cultural and personal reasons why we shouldn’t choose to act with faith in love in various situations. However, if we decide we want to, we can learn to recognize and drop each of these barriers to love, one by one, by seeing them as beliefs that don’t serve life very well. We can unlearn them, moment-to-moment.

 

Whichever way we decide to go, both kinds of faith–faith in fear or faith in love–are shots in the dark. In fact, that is what faith is, a shot in the dark. Faith is acting as though you know something to be true, when actually you don’t, at least not unarguably. You never know anything for sure–no matter how strong your faith–but you still have to choose how to act. Faith is choosing to act as if you know something and trust something for sure, when you don’t.

 

You can act, moment-to-moment, as if you know that being loving will out work for the best in the long run for you and for everyone else. Or, you can act as if you know that things will work out for the best if you choose to “fight back,” defending and protecting yourself against all the bad stuff you see in others.

 

All decisions and all actions, large or small, require courage, and all people (even those labeled the most “evil” in history) take only the actions they’ve decided will work best for them, based on what they think they know and don’t know.

 

“Love beareth all things, believeth all things, hopeth all things, endureth all things.” Being a loving person means having faith in the good intentions and sincerity of all others, all the time. We need to “believe” what others tell us, even when what they tell us seems completely unbelievable–because in some respect, from their viewpoint, they do believe it.

 

As Jesus was crucified, he said, “Father, forgive them, for they know not what they do.” We need to forgive ourselves and each other all our mistakes, small and large, because we are all  just wandering around and acting in the dark, doing the best we can, and you can never know what choices makes sense from another person’s worldview, or why. Besides, you'll never “forgive and forget” your own mistakes until you first learn to forgive and forget the mistakes of others. And the weight of constant self-judgment is exhausting.

 

When you treat all others as you would like all people to treat you, you are acting out of a faith in love. When you make an exception to this universal rule, which is the foundation of all human ethics, morals, and religions everywhere in the world, you are acting out of your faith in fear.

 

When you come from a mental place of being “right,” (“I am right about this”) you automatically make all the people who disagree with you “wrong,” which doesn’t work very well either.

 

Everyone, without exception, is deserving of our respect for their courageous (or timid) efforts to negotiate a life that is often difficult and painful, and always challenging and confusing.

 

“Vengeance is mine saith the Lord” means, “Vengeance isn’t yours.” Things may not seem fair or just from our own narrow perspectives, but God has a different, bigger, better, longer, more just picture, one we usually don’t get. We can ask him to share it with us, though. When confronted with problems, I often ask God to help me “see” things his way. And so he does.

 

God gives us all the good spiritual gifts we ask for—strength, insight, wisdom, help, comfort, understanding, forbearance, patience, and all the others, which can make a huge, even miraculous, difference. If we feel bereft, it’s because we haven’t asked for help. I don't think that God interferes with nature, but rather, works with it.

 

When we act out of fear, we deprive ourselves of the nicest state in the world, feeling harmless and safe and loved and lovable and peaceful.

 

Others generally will treat you the way you treat them. Others generally will see you the way you see them. So if you want others to start seeing you and treating you caringly, you go first. And be really patient—it can take a long time to change old patterns, both yours and theirs.

 

We can decide to look at the world and people lovingly, or we can decide to see the world and others fearfully, moment-to-moment, over and over again. Our lives and choices are not about “what’s out there.” Everything we see and do is always about “what’s in here.”

 

I choose to live as much as possible as if the past and future don’t really exist. This approach has a lot of freeing implications concerning “identity” (i.e., it’s much more fun to think of yourself as nothingness-full-of-possibility than to drag around a heavy burden of past and future.) The present is the only time I can be happy, be creative, can give and receive, can fully experience life; I’ve also found that whenever I notice I’m afraid or mad or sad, I can be sure I’ve been thinking about the past or the future, not the present. So I try to stay in the present….

 

In this world which often seems hopeless and terrifying, and despite having very little knowledge, and often no reliable human hand to hold—my challenge is to take the next step with love.

 

Sometimes the result of putting our faith in love seems unkind or unjust or unfair to ourselves, but it is always nobler to suffer injustice than to add to it. When we put our faith in love, at the worst we will do no harm.

 

God is what comforts me when I ask for comfort; God is what inspires me when I ask for inspiration, what creates through me, what loves through me, the light I see in the eyes of every person, all the beauty of nature, all that thrills me and brings tears of gratitude, all that connects me with everyone and everything that is, all that is profound, awesome, true, good, meaningful, the highest and best in man and nature. God is all the answers and all the questions, all the pain and all the joy, the beginning and the end of everything. That's as close as I can come to defining my personal God, and my personal belief system.

 

I don’t “know” any of this stuff, except through my individual experience and learning; every time I act with love, I feel confirmed in my faith in love, and every time I act in fear or anger or hatred, I am even more miserable. I choose to believe all this because it works for me in my day-to-day life. It’s also interesting and fun/light. What others learn is often different, what works for others may be different, and what others choose to believe is often different. I don’t think I’m right and I don’t think you’re wrong—we just have different realities, as does each person on this planet….

 

These are some of the things I try to remember as I go through life. I don’t ever get them right, though, and that’s OK too. How I see things will continue to change as I keep learning and growing.