John Brown: Good Terrorist or Bad Terrorist?

I wonder if President Bush realizes that the very NAACP he plans to address in the near future recently honored beloved terrorist John Brown, who, despairing after futile peaceful efforts to abolish slavery, turned to murder, and assaulted a U.S. munitions factory at Harper’s Ferry, WV in hopes of arming uprising slaves. Brown’s raid so terrified southern slaveholders that they abandoned negotiations and seceded to protect their security and lifestyle. When Lincoln’s armies demanded union regardless of unresolved differences, southern insurgents fought back bitterly. By the end of the civil war, nearly 600,000 fellow-citizens were dead, more than 400,000 wounded.

 

Our esteemed revolutionary forefathers also justified as “necessary” their turn to guerilla warfare and insurgency against an uncompromising king, just as sufferers of oppression today turn to violence when no legitimate forum will redress their grievances.

 

Are terrorists ever on the right side? Is random killing of civilians ever justified? What recourse have you when your enemy has a huge army, and your small country has none, and your foes are hurting you and your family? Are all terrorists insane? Is killing only OK if you're a soldier? Whose soldier? Is John Brown admirable or despicable? Did he deserve to be hanged? Is terrorism ever justified? Is the rule of law even credible in a country which justifies indiscriminate attacks on the lives, livelihoods, possessions, loves and dreams of alleged enemies and innocent civilians alike? What would you do if you lived in a small, unrepresentative nation with an insignificant army and felt your way of life and family threatened?

 

And should President Bush, in the midst of his very black-and-white, unconditional war on terrorism, speak before an association which cherishes a famous terrorist?

 

Are our world leaders making us safer by playing polarized eye-for-an-eye politics and war, greedily holding on to the status quo, and closing their ears to emerging world voices pleading for self-determination? Aren't people everywhere just getting angrier and angrier from all the violence, and turning more and more toward extremism? Must we watch our children’s futures wash away in the blood of never-ending wars, our great wealth disappear into endless combat against terrorism?

 

We can embrace a new covenant of generosity, forgiveness, and “golden-rule politics,” by establishing a cabinet-level Department of Peace (see www.thepeacealliance.org ) to take pre-emptive, strategic steps toward peace through proven, effective, non-violent methods of preventing and resolving national and international conflicts. Nearly eighty Congressional members have already signed on to this brilliant and very specific piece of legislation; many thoughtful leaders in the Defense Department stand ready to welcome  its peaceful approaches as an essential part of our steps to security.


When we
fully empower credible global venues for peace like the United Nations and other respected international non-governmental organizations, we can begin to work non-violently to defuse and address the yearnings of the world’s desperate have-nots, helping them achieve a measure of peace and justice.

 

The Bush adminstration has had amazing support from citizens and legislators for five years in its war on terrorism. Now the whole Middle East is aflame with hate, fear, anger, and vengeance. Violence is spreading around the globe. Shall we just declare mankind biologically destined to be fatally deadly to his fellow man? Must we assume a future of global thermonuclear war, and just throw up our hands? What is our alternative?

 

Proven non-violent approaches to preventing and ending deadly conflict have never been given a real chance to succeed. When is it time to risk peace, not war? When, if ever, is it time to reconsider whether our present path of war is the soundest and most practical approach to achieving peace and safety for all Americans, and for people everywhere? Does violence and hatred only beget more violence and hatred? Is there a violent way to peace? Or is peace itself the only viable way to peace?

 

Albert Einstein once said, “I know not with what weapons World War III will be fought, but World War IV will be fought with sticks and stones.”

 

Please send comments to epharmon@adelphia.net

 

 

 

 

 

 

Disgusting-Type-of-Liberal Unfairly Spews Appallingly Naive Garbage About Haditha, 'Military Justice', Occupations, Peace, and Other Outrages….

A local newspaper published a letter I wrote about Iraq, along with a rather startling and intriguing reader-response. Here is my letter, followed by the response:

“Our Enemy Is Fear” (The newspaper titled my letter, “Our enemy is fear; the result, Haditha.”)

Inflamed by nationalism, demagoguery and fear, we deploy our brave grandchildren halfway around the globe, pushing them to act out our own worst nightmares, to create the very tragedies they would themselves kill and die to resist, to become the very terrorists they despise, monsters from afar who interfere, invade, oppress, exploit, torture, and slaughter innocents.

Up is down now, and black is white, as long as we continue to send our sons and daughters to distant nations to fight insane wars so morally ambiguous that even our own citizenry, even world opinion, even our own brilliant Supreme Court justices and political and military leaders cannot agree upon them.

Then we pound these same selfless young soldiers with so much confused political, psychological and military paranoia and machismo that they're half-crazed with vengeance, anger and desperation … and then goad them into untenable situations where they drop bombs on civilian populations and break down doors, killing unarmed strangers–husbands, wives, teenagers, children, and babies alike.

May the tragedy in Haditha teach us “to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.” (A. Lincoln)

Blessed are the peacemakers.

Five days later this fascinating response to my letter was posted in the newspaper:

“Haditha critic has already passed judgment on troops”

I have seen some outrageous letters to the editor about Iraq from liberals, but a (recent) letter (“our enemy is fear; the result, Haditha”) is by far the most disgusting.

First of all, to call our troops monsters who exploit, torture and murder innocent civilians before there has been any proof is appalling. There is an investigation going on about the incident and I think our troops should be given the presumption of innocence until proven guilty.

Second, I can imagine that letter writer is the same type of liberal who would demand that a person in this country who went on a mass murder spree has the right of due process. However, she will not give that to the brave members of the military fighting in extremely difficult circumstances to give up their freedom to provide her the freedom to spew such garbage.

Granted, there may have been misdeeds in Haditha. If there were, the perpetrators will be punished in a military court. There is no such justice in the terrorists' world.

That letter writer is a perfect example of the left wing eager to stain our military without any proof. Thank goodness the majority of Americans are more fair-minded.

If the two letters could have been republished side-by-side, I would have liked to point out to my responder that, to the twenty-four Haditha slaughterees, and to the rest of the hundreds of thousands of civilian and military victims of the American invasion and occupation–many of whom were innocent of any political involvement, and the rest guilty mostly of harboring opposing political loyalties and beliefs, or of needing to make what seemed like an honest buck soldiering–to all of these victims, if the American soldiers were not terrorists, they must at least have looked like terrorists as they were climbing in windows and breaking down doors, bristling and blazing away with high-tech weaponry on women and children, or raining down indiscriminate bombs from above….

It doesn't take a military court focusing on a single narrow case like Haditha to “prove” that the west has used their military to exploit, torture and murder hundreds of thousands of middle-eastern innocents during the gulf wars. Any “just” investigation could only be about the motives and methods of the war itself, not the single “incident” at Haditha. I prefer the word “tragedy” here; I doubt whether an unexplained slaughter by “foreigners” of whole families of American women and children in their homes would have been referred to in American papers as an “incident,” had it occurred in some little rural midwestern village on “American soil.”

We Americans are too defensively insistent on being “right” and loyal, to the extent that we can't accept the possibility that we could ever make a wrong turn. We need to be more conscientious about taking the time to put ourselves in another's shoes when deciding on fairness. Turnabout truly is fair play; how would we feel about having exactly the same things happen to us?

It shouldn't matter whether something happens in Iraq or America … or Timbuktu; people everywhere have a right to live in peace, to quietly pursue life, liberty, and happiness, and to receive due process of law during conflicts. That is the only “America” worth fighting for, the America worthy of our loyalty and patriotism–the “America” that embodies our beloved American ideals. We can certainly understand and forgive the confusions of Americans, or anyone else, when they've been wrong. It's very easy to get things wrong. I'm not big on placing blame or punishing, but I do take seriously my responsibility to redirect our American course when we stray too far from our precious democratic values.

Loyalty that says “wrong is right,” as long as that wrong is an American wrong, is misguided loyalty. In the long run, misguided loyalty will always prove more harmful to our beloved country than helpful.

Could the two letters be printed side-by-side, I would also have liked to have pointed out that my responder jumped to the conclusion that I was passing hasty judgment on Haditha troops. On the contrary, I was describing how all our gulf war soldiers must appear to their victims and to the rest of the world in general (most of whom already stand in judgment of our illegal invasion, occupation, motives, and methods.) Long before Haditha, the world would have laughed uproariously at the suggestion that gulf war occupiers in general should be “presumed innocent” until “proven guilty” by a military court weighing niceties about the particular rules of engagement allegedly applied in Haditha. (And where was the “process” “due” to those innocents in Haditha?)

But because I knew our two letters could not be printed side-by-side, because I had nothing to defend, and because I hoped to use my response opportunity peacefully, I wrote the following response to my reader:

“Honor the Warrior, Not the War”

Rather than rushing to judge soldiers, I hope to slow our rush into yet another ill-conceived war, this time against Iran, a country which has not attacked us and is not an imminent threat. I also urge military consensus upon unambiguous and consistent moral and tactical guidelines for acceptable behavior during both war and peacetime. Too often, when irrefutably accused, soldiers are marginalized and victimized as “aberrant” by unaccountable leaders. We must bring our soldiers back home to defend their homeland and way of life, as others elsewhere wish to defend theirs. I am grateful that we are all still free to stay informed and engaged, and to respectfully debate the best ways to keep our beloved country free, prosperous, respected, and safe.

Wars are politics carried out by other means; they are always a failure of diplomacy. Those who fight wars aren’t responsible for this failure; their courage and sacrifice renews our faith in humanity—which is one difference between wars and those who fight them.

 

Ben Franklin said, “There was never a good war or a bad peace.” And President Eisenhower said, “Indeed, I think that people want peace so much that one of these days governments had better get out of their way and let them have it.”

 

I am profoundly impressed by the vision of the many courageous women and men in our Defense Department working to find peaceful, effective, and far less costly alternative approaches to our nation’s defense, demonstrating the admirable tradition of leadership and high ideals historically associated with our military.

 

Together with such patriots, we can work to establish a U.S. Peace Academy, equivalent in honor, distinction, and service to our proud military academies, and to support the 73 Congresspersons who have already signed remarkable legislation (see www.thepeacealliance.org) to establish a cabinet-level U.S. Department of Peace (H.R. 3760 and S. 1756), which can provide proven and effective strategies for diminishing violence in our country and in our world.

 

Thus we honor our warriors, not the war.

 

The night before he died, Dr. Martin Luther King Jr. said, “The choice is no longer between violence and nonviolence. It’s nonviolence—or nonexistence.” Albert Einstein warned us: “I cannot tell you with what weapons mankind would fight WW3, but I can assure you that WW4 would be fought with sticks and stones.”

 

I received the following thoughtful and reasonable letter from the newspaper's Editor….


Thanks for writing, but your letter … is a response to a response to an earlier letter from you, and we try to avoid doing that, too. If we publish this letter, (the writer) could reasonably request that we publish a response to it from him. Letting two letter writers go back and forth in the letters section doesn't work very well, so we try to limit it to an original letter and response(s). …You are, of course, welcome to submit letters in the future that don't relate to this exchange….
 

So instead, I posted the letters here, and I hope to write a letter to the Editor next month promoting the legislation establishing a Department of Peace….

Please send your comments to epharmon@adelphia.net

 

 

 

 

 

 

 

A Simple, Secular/Religious, Universal Political “Theme” that Unites and Resonates….

I would like to suggest that progressives consider uniting under a unifying banner of “golden rule politics.”
The golden rule is a familiar universal principle embraced by a wide variety of secular philosophers and spiritual/religious thinkers alike for thousands of years; it turns out to offer not only the best guideline for human relationships, but an equally sound basis for 21st century, one-small-planet domestic- and foreign policy-making.

Golden rule politics offer candidates and elected policy- and decision-makers three key ethical guidelines/questions:

1. Does this policy treat all others as we would wish to be treated?

2. Does this policy hold us all to the same high standards we require of others?

3. Does this policy/action take as its highest guiding principle, “support and respect for the quality of human life everywhere?”

All the various platforms put forward by America's many current progressive movements, as well as all of our pressing long-term national interests, are subsumed under this simple, appealing theme. Democratic party leaders should consider adopting this memorable and media-friendly slogan/metaphor, too. (However, don't rush to claim it before the Republicans get to it; golden rule politics are anathema to all that most Republicans leaders currently stand for–which is an intriguing and useful distinction, actually.)

Americans long for and intuitively respect leadership based in values. We are all finally coming to realize that our contemporary greedy, me-first political approaches are morally bankrupt, and cannot offer us–or our beloved nation–prosperity, respect, or security.

Golden rule politics can unite us all within a party of the people, because golden rule politics turn out to be, upon thoughtful consideration, not only realistic, practical, and profound, but also genuinely hopeful and caring–a winning combination.

A new cabinet-level Department of Peace would play an important role in applying golden rule politics in support of policy- and decision-making.

 

Please send comments to nancy.pace@adelphia.net .

 

 

 

 

 

 

A Home-made Fathers' Day Peace Postcard Starring Eppy, Dad, and Daughter

Here is my home-made fathers' day peace postcard which I sent out to friends and congresspersons … a good idea started by www.thepeacealliance.org in support of a cabinet-level Department of Peace.(The URL on the postcard is wrong…sigh.)

I wish all of you and yours a very happy Fathers' Day, and hope you'll read the beautiful legislation (www.thepeacealliance.org ) which has already been introduced into the House and Senate, and has many congressional supporters already! I think this work will make a huge difference. (In fact, it has already made a huge difference!) Sorry I'm not so clever posting these postcard/photos yet….

Hey, I miss you and love you, Dad. Thanks so much for everything, but most of all for your peaceful, loving spirit.

Please write your comments to epharmon@adelphia.net

 

 

 

 

 

Armed Men Are Coming from Far Away to Break Down Our Doors and Kill Our Families….

Every animal will defend its den, family, territory—and the human animal is no exception. Our instincts insist that we stand between our families and those who would slaughter us.

 

Yet instead of intensifying our quest for international compromises that serve all the world’s citizens, too often we allow our leaders to enflame our nationalist fears, and continue to deploy our brave soldiers halfway around the globe where they are pushed to act out their own deepest terrors, create the very tragedies they most despise, and become the maniacal monsters of their worst nightmares.

 

American forces have been pushed by misguided leadership to become the very enemy they would themselves kill and die to resist, the very terrorists who come from far away to kill families, to deny human rights, to invade, occupy, torture, oppress, exploit ….

 

Up is down now, and black is white, as long as we continue to send our grandchildren away to distant nations to fight in insane wars so morally ambiguous that even our own citizenry, even world opinion, even our own brilliant Supreme Court justices and political and military leaders cannot agree upon them.

 

Then we pound these same innocent, selfless young soldiers with so much political, psychological, and military paranoia and machismo that they’re half-crazed with vengeance, anger, and desperation….

 

And put them into untenable situations where they’re goaded to drop bombs on civilian populations, break down doors, and kill unarmed strangers—husbands, wives, teenagers, children, babies alike….

 

And yet…

 

When the only family you have are your military brothers whom you’ve sworn to protect—and now they’re dead…

 

When the wife and children you love as much as life have been murdered…

 

Then nothing means anything anymore anyway except hatred. Unless we end now together, forever, war’s spiraling cycle of fear … hatred … violence … which always leads only to ever more … fear … hatred … violence….

 

The tragic voices of Haditha—including the voices of soldiers everywhere—implore each of us to find in our own hearts, and with organizations such as the Peace Alliance, FCNL,* the United Nations, and Amnesty International, better, non-violent ways “to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.”** Blessed are the peacemakers.

 

*   Friends Committee for National Legislation

** Abraham Lincoln’s 2nd Inaugural Address.

 

Please send comments to epharmon@adelphia.net

 

 

 

 

 

 

Let’s Trade in “Realpolitik” for More Realistic (Idealistic and Moral) Politics

I just read a hasty translation of the remarkable letter written to President Bush by Iran’s President Ahmadinajad, the neocons’ newest target for demonization. In his passionate letter, this bold spiritual leader outlines his perspectives about international relations in terms of spirituality, religion, philosophy, history, and politics, courteously pointing out the west’s moral inconsistencies and asking many hard questions, while offering specific suggestions and proposals for world peace and for resolving conflicts.

 

I wonder whether President Bush will brush off his handlers’ warnings and actually dare read the letter? For just as Americans risk war by listening only to the current angry neocon drumbeat against Iran, so can Mr. Bush choose to risk peace by hearing out Mr. Ahmadinajad. Already the letter has been spun and skewed by war advocates as the usual self-serving drivel. I see it as a profound peace offering by a rising spiritual leader.

 

The letter is certainly must-reading for all wartime decision-makers such as the President, his Cabinet, and Congress. Consider the CIA’s secret overthrow of Iran’s popularly elected leader, Mossedegh, during the 1950’s, which led directly to the Iran hostage crisis; we may similarly ignore Ahmadinajad’s missive now to our peril. Americans who refuse to acknowledge our exploitative past, or to dialogue with our designated “enemies,” may regret such oversight at leisure, as we did on 9/11, when so few Americans understood—as too few do still—why America is the target of so much fear and hatred.

 

Even before this letter, our wrathful right wing media had already enthusiastically rolled out their propaganda machines to denounce Ahmadinajad’s previous speeches and writing. For indeed, our government cannot rouse our soldiers to kill and die, and our citizens to sacrifice for distant wars, unless they first convince us that each new “enemy” is the devil incarnate.

 

Joining with demagogues and fanatics in Israel, fear-mongering spinmeisters have portrayed Ahmadinajad as determined to wipe out all the Jews in Israel. To be sure, he is disgusted with the current regime and its unqualified American support. However, he has said he would support a fair referendum there, and I think he would welcome a regime which treated peaceful Jews, Christians, and Muslims with equal respect and rights.

 

Ahmadinajad has a sterling international reputation as a genuinely pious, erudite Muslim teacher and statesman. His letter to President Bush echoes many perspectives of our own American political left. Yet he is portrayed by the Bush administration as a hardliner, an extremist conservative religious fanatic.

 

This too-familiar pre-war fear-and-hate fest has been so done before, first with Saddam Hussein, then with Moqtada al-Sadr, then with bin Laden, and now with Ahmadinajad. I’m sick of watching my country rush blindly into more bullying excesses, while always draping our aggressions in saintliness.

 

I have no respect for the Bush-Cheney-Rice strategy for solving our energy crises by controlling the price and flow of oil through Mideast political and military coercion. It’s not nice, and has been far too pricey (not, of course, for oil companies) and has never really worked, especially when you count the whole cost of our lengthy dalliance with Saddam Hussein.

 

I’m not alone in my distaste for global bullies, either. No one likes schoolyard bullies who throw their weight around, thinking only of themselves, not caring who gets hurt so long as they get what they want. Powerful bullies may prevail in the short run, may even gain opportunistic allies eager to share in the spoils of easy wars against weaker opponents. But soon enough, everyone on the playground finally gets sick of being pushed around, and all gang up to confront the bully.

 

And the bigger the bully, the harder he falls.

 

Far from offering Americans security and safety, belligerent approaches to international relations create only more enemies, drain our coffers, strain our political freedoms, distract our leaders from solving our real problems, demean our integrity, lower our national pride and morale, ruin our reputation, weaken our alliances, threaten our trade, destroy untold lives, and do nothing at all to make us safer than we were before. We can stand up for our traditional rights and freedoms without insisting that hard, practical considerations and the advancement of our own expansionist national interests are the sole principles of our interactions with others.

 

It is time to retire America’s realpolitik approach to foreign policy. Even if Americans did choose to embrace such an anachronistic approach to international politics—and few thinking Americans would, for we have a strong foundation in a loving, giving Judeo-Christian ethic—even then, realpolitik makes no sense.

 

The only nations fighting defensive wars these days are those with desirable resources, or historically-contested lands of economic significance and/or strategic value. The United States is virtually alone in being so raw, young, and untouched by historical predations as to insert herself in many overt and covert distant wars of aggression simultaneously in many places. Visualize a bull in a china shop…..

 

The time is right for an international, grassroots groundswell, a spiritual/political movement insisting upon arms reduction by all parties, and a strong international policy of peaceful acceptance and coexistence. The nations which will prevail in the world of the future are those which now work cooperatively with others, strive to set a high moral example, and offer leadership in support of peaceful, productive lives for all.

 

The whole idea of fighting a war on terrorism is negative and backward. Why not throw a party instead, hosting it on age-old patriotic American and Judeo-Christian themes so dear to us—the golden rule, and respect and support for all human beings everywhere—and invite everyone? Why not co-opt all the world’s leaders by asking them to join us in fighting, not one another, but the real problems of the 21st century—disease, injustice, depravity, hopelessness, hunger, greed, environmental degradation, natural disasters, ignorance, addiction, prejudice, nuclear proliferation, crime, poverty, war, terrorism, and yes, violence itself?

 

The peacemakers in our midst cannot hurt us, whether they be followers of Ahmadinajad or a newly chastened and hopeful George W. Bush. We need more, not fewer, experienced, visionary, peace-minded foreign policy experts, assigned to a new Department of Peace, who can help us realize the best and brightest policies of a new realism which combines hard and soft power in ways that are indeed realistic.

 

Winner-take-all is simply not a political option anymore. None of us will ever be able to climb higher than our lowliest fellow-climbers, for the world is at last far too interconnected. We cannot harm and neglect our neighbors near or far without that harm coming back, sooner than we can imagine, to haunt our own children and grandchildren, like chickens come home to roost.

 

Please send comments to epharmon@adelphia.net

 

 

 

 

 

 

I Have Seen the Future of Latino Immigration—and It Is Good

The hair on my arms stood up as I tuned in my car radio to the raucous enthusiasm of the immigrant protest rally aired recently on C-Span. It was “déjà vu all over again” as I recalled my own youthful experiences with immigrants and racism in the very hispanic city of San Antonio.

 

For I have seen the future of Latino immigration in America before, and it is good.

 

My military family moved to San Antonio during the late 1950’s, my middle school years. We had already moved eight times before, and I spent five of those years learning in overseas post schools along with a multiracial and multiethnic group of classmates all living middle-class lives. Transferring now into a San Antonio off-post public school situated in a sharply divided socioeconomic setting, I was surprised to be suddenly thrown in among a very large number of poor latinos, and shocked to see how unkindly they were treated by my anglo classmates.

 

My youthful ideals and sensibilities were greatly offended by such discrimination, but like many—perhaps most—youthful innocents, I was confused and easily led by the mean immoral majority, who quickly taught this eager new girl that “we” didn’t “like” “them”—and certainly didn’t mix with them.

 

My parents weren’t much help either. When I protested the injustice I saw so clearly at school, they lamely agreed with my moral indignation against racism, but also strongly registered their preference that I not choose to socialize with children who weren’t “like us”—i.e., clean, educated, privileged, advantaged.

 

A few of my teachers treated all students respectfully, but the general consensus about “meskins” in my school was a sweeping generalization that they were, as a race, all dirty, poor, immoral, violent, sneaky, and “too stupid” to know how to speak English. The convenient filter of race soon blurred my eyes to the many differences among these children, and eventually I clumped them all, even the occasional middle-class and native-English speaking exceptions, into the same rejected bunch I thought of as “mexican.”

 

Through whispered conversations, I soon “knew” what my schoolmates “knew”—that all these kids were children of “illegals” who had snuck across the river, and were now sneaking around in bushes and backrooms doing filthy jobs our parents wouldn't dream of doing, living in hovels, and probably stealing and breaking other laws too. We exchanged warnings about their poor side of town: don’t go near the San Antonio River unless you want to get knifed by a “mex”…. The wealthiest among my friends claimed to “own a ‘wet’ (‘wetback’) or two,” whom their parents kept hidden away on distant ranches in shacks stocked with sacks of beans, to chop cedar and clear brush in the searing sun, at the cost of pennies a day.

 

My classmates generally viewed the influx of Mexican immigrants with suspicion and disgust. Sometimes we sneered at them, even fought them as they grouped together defensively—but mostly we ignored them. I went, too quickly, from feeling righteously indignant, to apathy, to feeling more “in the know” about the “appropriate” way to feel and act—that is, prejudicially.

 

Of course, I knew nothing about how hard it can be to get ahead when you’re poor, or the immense barriers of linguistic disadvantage, or the challenges of a new life in a different culture, especially an illegal life. I saw without recognizing only the commonalities of poverty; indeed, many of my Latino classmates were very dirty, their clothes were smelly, they did seem ignorant, and they spoke English poorly.

 

I’m especially sad when I remember how kind many of the Latino children were to me when I first enrolled. Many seemed friendly, attractive, and fun to this lonely new girl. Too quickly, though, I “knew better” and pulled away from them, frightened by the strong social prohibition against socializing with “mexes.” I had already begun to make friends with some who were probably pleasantly surprised to be greeted initially with no prejudice; I’m sure my transformation and confused withdrawal hurt many feelings.

 

Fast-forward now forty years, to the year my family returned to San Antonio to care for my dying father. To my delight, I found San Antonio completely changed, a bright, working city ornamented by a proud Hispanic cultural heritage. During that difficult year of family losses, all of my childhood prejudices were firmly replaced with admiration and deep gratitude, as I worked my way through a long line of outstanding care-giving and service professionals, nearly all native-English speaking, educated, middle and upper-class Latinos.

 

From that ragtag bunch of schoolmates of yesteryear, no doubt themselves largely parented by penniless, ignorant laborers who dared their way across the border, had come this impressive line of smiling, capable, courteous, faith-driven professionals. Where “mexicans” had previously been relegated only to San Antonio’s lowest social classes, now they were the home-care aides who tenderly washed and fed my father, the capable nurses who treated him, the orderlies who gently attended him in hospital, the capable doctors who set his broken hip, the hospice workers who comforted us, the owners of the funeral home, and the directors who helped us plan his funeral.

Latinos now ably ran much of the city, blending in with the anglo minority attractively—and patriotically. As I hurried through busy days, helpful Latino faces sold me groceries and hardware, delivered our packages, repaired our dishwasher, patrolled the streets, and repaired phone wires. My father’s accountant was hispanic, as was his attorney.

 

I remember my childhood astonishment when I overheard comments about a local “mexican,” Henry B. Gonzalez, was became an influential national politician. Later, I learned that another “Chicano,” Henry Cisneros, had worked to transform the whole city for Hemisfair, refurbishing the San Antonio River Walk, which later became one of the world’s safest and most colorful international tourist draws. A multitude of Hispanic civic and political leaders followed in their footsteps. As an ignorant young girl, however, I found it all much too confusing. How could these apparently benevolent leaders possibly be drawn from that same lowly pool of apparent lowlifes which I had tragically learned to exclude from my own personal repertoire of “nice people”—or, perhaps, “human beings?”

 

The San Antonio of today is a multicultural treat, largely run by courteous, ambitious Latinos. All those I met during that painful year resembled, in their work ethic and attitude, our Attorney General Alberto Gonzales—genial, earnest, hard-working, well-intentioned, people of faith.

 

Welcome to the America of the future, and more power to it.

 

Immigrants break no law they ever had a chance to democratically vote upon. Immigrants are doing exactly what any of us would do for ourselves and for our families, were we faced with an impossible present and future—if only we could find the daring and the support necessary to pick up, move on, and start over.

 

No other country is spending billions to guard its borders from terrorists, although quite a few nations are presently scrambling to arm themselves against our American invasions. No expensive walls are being built to keep terrorists out of Canada, China, Norway, or Sweden? And why not? Each of these countries has a similarly long, porous border, like ours, but unlike the U.S.A., these countries have friendly, cooperative foreign policies—i.e., fewer enemies.

 

When our politicians decide to create fewer deadly enemies with unkind trade and foreign policies, and focus instead on offering generous, accepting policies which embrace the world’s problems as our own, we won’t waste so much money protecting our borders from terrorists. Maybe we’ll pour some of that money into a better life for ourselves and for the immigrants we need to help make this country great again.

 

When I turned off my radio, I said a prayer for all persistent immigrants, for their admirable struggle to make a better life, and for the America we will all work to build together. Because someday soon these adventurers will claim for themselves the same bright prize their audacious countrymen have claimed throughout our history, the grandest lottery ticket gamble of all, the chance to win U.S. citizenship.

 

Please send your comments to epharmon@adelphia.net

 

 

 

 

 

 

America the Blind … and the Beautiful

I recently tried to explain to a friend why I often stand up with our local Women In Black in their silent vigils of mourning, witness, and solidarity with victims of violence everywhere.

 

“What violence have you ever experienced?” she asked me, a little accusingly.

 

“Well, before I was born, my father fought in World War II, and…”

 

“War isn’t violence!”

 

Probably my friend was finding it as difficult to articulate her honest beliefs as I was. Hers might go something like this: “America isn’t a violent culture like so many others. We’re a caring and peaceful people minding our own business, and when we fight a distant war, we’re only trying to cleanly wipe out violent individuals elsewhere who would hurt us and others, terrorists who would otherwise bring violence to our peaceful and porous borders. I’m upset that you would protest war, itself, as unwelcome violence, when our brave soldiers are risking their lives to protect us from a war that someone else started. Why aren’t you protesting their violence, and leaving our poor soldiers alone?”

 

How do I explain myself to privileged Americans like my friend, who, from her comfortable, insulated perch, is persuaded that the violence spreading across the globe is neither America’s fault nor its problem, and that finding a peaceful solution isn’t America’s responsibility?

 

And how can I begin to share with my friend and others of like mind, the conclusions that I’ve drawn from a lifetime of study, not only of daily news reporting, but also of the broad field of American history and politics—far beyond the local schoolboard-censored, pride-building high school American History textbook summaries of patriotism we are all encouraged to swallow so unskeptically during our innocent, vulnerable years—often the only history many Americans ever study.

 

I, too, rapturously memorized all the glorious civics-textbook paeans to our truly admirable national ideals and values, during my childhood years on military bases as a “service brat” daughter of a highly-decorated war hero and career officer—and I still hold to all of them, with all my heart.

 

But I’ve also read, in addition, many carefully-documented public records of another long, sad, and well-repressed history of American exploitation, aggression, and injustice, which only recently (thanks to the internet) has become more widely acknowledged—tragic stories of the greatest nation on earth, built upon, not only our many positive qualities and deeds, but also upon military might, invasion, occupation, political oppression, colonialism, tyranny, torture, murder, and all the complex economics of greed.

 

And we’re still at it….

 

And we need to stop. For life on earth itself is at stake.

 

When the twin towers fell, all of America cried out in confusion, “Why do they hate us?”

 

To this day, too few Americans understand why so many around the world resent the beloved storybook America of their childhood experience. Gradually, though, many citizens are coming to a new awareness that our unparalleled economic and military might has as often been used for evil as for good.

 

Americans have wasted a lot of time and lives wallowing in well-intentioned ignorance. We’ve been lied to by politicians and presidents, historians and international tycoons, many of whom themselves were similarly duped. And if we have been too ready to believe them, we can now as willingly move forward, sadder and wiser, to make fewer mistakes.

 

If God expected Americans—or citizens of any nation—to be infallible, he would have made us all that way. The American nation is certainly not alone in having a mixed history. Every other nation, and all other peoples, are equally susceptible to harmful policies and propaganda by the many who would profit from political and religious distortions. The same god, however, who reserved vengeance for himself alone also sent his son to teach of his infinite love and forgiveness. Perhaps people learn best from mistakes; God in his wisdom apparently has decided to let us all make as many as we need to make, in order to learn what we need to know.

 

No solutions to our many current problems can be found in blame, retaliation, or attack. The peoples of our brave new interconnected earth will only move forward together when offered clear moral leadership, strong examples of international unity and forgiveness, and powerful visions of a peaceful future in which people everywhere are free to seek happiness and avoid suffering.

 

We will never overcome ignorance, injustice, or guilt by adding to their sum, just as war can never conquer war, and hatred always increases hatred. Only the light of non-violent cooperation can put out the darkness hidden in so many corners of the world.

 

Senate Bill # 1756 proposes a new cabinet-level Department of Peace, which will help us achieve our highest American ideals. Tell your friends and colleagues about this bill, and call and write your Congresspersons….

 

We can become the world’s greatest exporter, not of war, weapons, and tragedy, but instead, of peace, justice, and the true American way, a way that treats all others as we would wish to be treated, the way of the golden rule, offering acceptance and support for the quality of human life everywhere.

 

Please send comments to epharmon@adelphia.net

 

 

 

 

 

Condoleezza Rice Says Global Harmony Is Not the Business of Government

At a recent press conference in Great Britain, Condoleezza Rice stuttered uncharacteristically when she was asked about a possible joint commission (of England, Ireland, and Australia) to promote global harmony. Ms. Rice responded that global harmony was not the business of government, but rather, a matter of concern for private citizens.

 

I always thought that the primary business of any state department worth its salt in the twenty-first century was global harmony. Certainly a “secure, democratic, and prosperous world” as pledged by the current U.S. Department of State’s mission statement, implies global harmony. Surely the highly-specialized, expensive training of our immense diplomatic corps specifically prepares them for careers of building and maintaining strong, positive foreign relationships.

 

Considering the many conflicts that daily arise around the globe, promotion of global harmony ought to be someone’s job, someone who is well-staffed, well-budgeted, and high profile, like Rice. I cannot be the only taxpayer disappointed to find out that, despite all that money we spend on the Department of State, no one in government is currently in charge of pursuing global harmony.

 

Perhaps Rice thinks the State Department is in the nineteenth-century diplomatic business of exclusively looking out for only our own nation’s interests, a childishly narrow, anachronistic, and frankly impossible goal that it is time to put away. Unfortunately, Rice still seems determined to strategically split up the world into enemies and allies, and to go about flexing and flaunting America’s fast-waning military muscle to unkindly wheel and deal in patronage, espionage, economic dominance, and power struggles.

 

Which is too bad, since, as Albert Einstein once observed, “A country cannot simultaneously prepare for and prevent war.” With Rice and others in our current administration busy preparing for war, who is left to prepare for peace?

 

Rice’s tough-cop, saber-rattling approach to throwing around what little unsquandered moral weight we have left can never promote a peaceful, productive America. The only long-term diplomatic relationship that has ever worked successfully has been one established along the lines of the golden rule—in which all diplomats offer one another the kind of justice which they would wish to be offered, themselves. Unfortunately, although Rice is a smart woman who can surely see no advantage to staying stuck in the past, the golden rule is not in her current play- or style-book. We await her transformation.

 

Our current aggressive diplomatic approaches are grounded in old thinking—in fear, selfishness, and greed, which produce nothing but immensely costly blowback in the long term, and anything but peace and prosperity for American citizens. A golden-rule approach to millennial American politics and diplomacy would be far more effective, and far less costly in every sense.

 

Passing the bill currently in Congress establishing a cabinet-level Department of Peace (Senate Bill #1756) will do much to support all cabinet departments in rethinking their roles in terms of global harmony—which is very much the business of government, and of all taxpaying citizens—perhaps even our most important business.

 

 

 

Please send comments to epharmon@adelphia.net

 

 

 

 

 

Jim Wallis Practices God’s Politics

Jim Wallis’ rich and thought-provoking exploration, God’s Politics, will stimulate a generation of dialogue at the intersection of faith, politics, and contemporary culture. Wallis’ mental exuberance and hyperactivity are easily balanced by his brilliance, generosity, and love. God’s Politics is a must-read.

 

Wallis argues that values based in faith must inspire American politics, and that this right was guaranteed by our founders when they separated church and state. Wallis feels that the very survival of America’s social fabric depends upon the emergence of political and cultural leaders having a clear vision of justice, peace, environmental stewardship, family, and consistent-value-of-life ethics grounded in the traditions of acceptance, forgiveness, and love preached by the biblical prophets (including, of course, Jesus.) To Wallis, faith cannot ignore poverty, injustice, war, and other attacks upon humanity, nor mean-spiritedly criminalize or marginalize minority voices and choices, nor turn away from those everywhere made in the image of God.

 

I agree with Wallis that “faith…prefers international community over nationalist religion…” adding my hope that he will consider advocating for respect and support now for the quality of human life everywhere as the highest possible ethical stance (similar to the Catholic doctrine of the value and inviolability of human life.) Acceptance of this stance supersedes patriotism and nationalism, which, however noble, engender polarizing fears that lead to ethnocentrism, hatred, war, injustice, unfriendly competition, and indifference to suffering in other nations.

 

Wallis offers a wonderful example of a compassionate prophetic voice and life which many will be inspired to emulate. As a rallying cry, though, the concept of “prophetic faith” is not quite universal enough to provide a satisfying ethical framework for political discourse in a multicultural democracy, injecting instead a degree of divisiveness into Wallis' otherwise effective argument, rather than the clarity and commonality he intended. Just deciding which and whose prophets to include would assure a fractious, ultimately irresolvable argument. Furthermore, the words “prophetic faith” unnecessarily threaten many non-religious citizens, while even religious citizens disagree as to which prophets are foundational.

 

Also, although clearly Jesus spoke with a prophetic voice, many Christians would be confused and offended if Jesus were even temporarily and merely metaphorically reduced to the status of “prophet.”

 

Does Wallis’ concept of “prophetic faith” embrace the teachings of the wide variety of major/minor prophets from all major/minor world faiths—say, Confucius, Mohammed, “Buddha,” Mao, Marx, the minor biblical prophets, etc? On what basis would he include or exclude prophets?

 

Will Wallis include other, often controversial, modern-day (dead) “prophets”–Gandhi, Martin Luther King, Jr., Billy Graham, Pope John Paul, Joseph Smith, Brigham Young, and others in the prophetic tradition? If so, whom, and on what basis? What about present-day prophets—all visionary moral leaders fitting Wallis’ definition of “prophet”—such as Jim Wallis himself, Jimmy Carter, Pat Buchanan, Oprah, Jim Carroll, Marianne Williamson, the Dalai Lama, Pope Benedict, George Bush, Gordon Hinckley, Bono, etc?

 

A promising alternative framework for moral political discourse offering a common unifying vision acceptable to all philosophical and religious bases would be “respect and support now for the quality of human life everywhere,” a belief that Americans already embrace, i.e., “all men are created equal.” The rest of the world would jump at the chance to move in this direction along with the U.S.

 

No successful political movement would dare reject patriotism; however, a political movement could successfully promote “respect and support now for the quality of human life everywhere” as “the highest moral value,” leaving to individual discussion the various moral implications of this stance.

 

Wallis‘ argument in favor of choosing a consistent ethic of human life, with its important implications for poverty, injustice, war, violence, etc., fits in perfectly with the above-declared “highest moral value.” His excellent “test” question—“How are the children doing?” also fits well. So too would “Golden Rule Politics” (see other essays on Golden Rule Politics at www.epharmony.com ).

 

Mr. Wallis is the founder of Sojourners, a network of Christians working for justice and peace. He edits the acclaimed Sojourners magazine, is a powerful and popular speaker, the author of seven books, a Harvard lecturer, and the founder of Call to Renewal.

 

Please send comments to epharmon@adelphia.net