Tag Archives: vengeance

The Best (and Only) Way to Solve Our Terrorism Problem

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As a history major, I know about what western corporations and governments have done to Muslim (and other) nations—exploited resources, manipulated politics, set up friendly regimes, assassinated opponents, and armed and funded those willing to serve our interests. So when Thomas L. Friedman, in his 4/7/07 New York Times column, “At a Theater Near You…” (copied below) wonders how Americans have grown so “numb to just how crazy” scattered Muslim suicide bombing attacks are,” I wonder in turn how we in the west can be just as numbly indifferent to the horrors we’ve perpetrated upon Muslims.

 

One member of Congress after another argues for withdrawal from Iraq so that not one more American life will be added to the number lost, without a word about the millions of Iraqi lives already lost or maimed or ruined, and the hundreds dying daily–those same Iraqi lives President Bush so often claimed we had come to rescue.

 

Mr. Friedman wonders, how could a doctor ever become a terrorist? Many Muslim doctors in London and elsewhere have been dealing for five years and more with the tragic effects upon almost everyone they know of the western occupations in Iraq, Afghanistan, and Lebanon. These doctors are educated humanitarians, knowledgeable about the histories of western aggression and oppression in their countries of origin, histories we certainly don’t teach or discuss here at home. They are doubtless grief-stricken, paralyzed, and hopeless enough to prefer dying to doing nothing at all. I think they intended to terrify the British into feeling their heightened vulnerabilities more personally, without harming them, hoping they would urge their new Prime Minister Brown to address Islamic concerns and stop the carnage.

 

Consider: what if an imagined, vastly more powerful Muslim alliance had invaded and occupied the United States five years ago? We wouldn’t be “generating vigorous, sustained condemnation” about an occasional American suicide bomber way over in Iraq, consumed as we would we be already, here at home in America, with simple day-to-day survival, with burying and mourning our million dead brothers, sisters, fathers, mothers, sons and daughters, with caring for five times that million beloved wounded, with desperately fleeing the violence along with the millions of our fellow Americans abandoning childhood homes and trying to pick up the pieces of shattered lives and dreams anywhere else….

 

Just who is it, Mr. Friedman, who is “erasing basic norms of civilization” by terrorizing—Islamic suicide bombers, or our own invading and occupying armies?

 

Both, of course.

 

I have no doubt that many extremist Muslims are every bit as crazy as some of our very own home-grown terrified fundamentalist Christians and Jews who stand ready to nuke whole Islamic nations right now with no more questions asked. Yes, there are violent, ignorant, vengeful people everywhere, and this is a big big problem. And adding more violence, suffering, anger, and fear to all of their lives is being done to what good purpose?

 

Islam and Christianity, as practiced by their most devout and informed followers, are both peaceful religions. To be sure, the Koran requires believers to protect Muslim lands from those who would attack, occupy, and impose different traditions upon them, just as American Christians and Jews alike pledge to defend the Constitution even to the death from all enemies foreign and domestic. That doesn’t make either of us crazy. Yet Mr. Friedman implies that crazy-fanatic-Muslims are “the problem.”

 

Surely he can’t mean to compare the terrible 9/11 attacks perpetrated by misguided young mostly-Saudi Arabian radical intellectuals, with the American government’s own calculated five-year attacks and occupations in Iraq and Afghanistan, which have resulted in the deaths of a million people, the wounding of five times that many, the loss of 3,600+ of our own precious youth, the blighted hopes of millions of refugees, and the transformation of vast swaths of culturally-rich Muslim home towns and cities into bullet-ridden ghost towns?

 

Surely Friedman can’t be comparing the current outbreaks of desperate suicide attacks, however horrific, here and there in the west, with the deliberate, incalculable damage done to Muslim countries by western governments and corporations over the last several hundred years? Only the biggest, comfiest bully on the block could get away with making up such comparisons.

 

Mr. Friedman believes Islamic countries are benighted because they haven’t embraced western modernity, and it is true that the west and the east have much to learn from one another. But if only we would get out of their way, Muslims would have a better chance to embrace what they admire about western culture, as the Japanese did after WWII. Maybe when freed of western interference, Muslims, like the Vietnamese, will amaze us not only with their productivity, but with their generosity to former enemies as well.

 

The last thing Americans want to confess is our culpability in the Middle East, so painful is it to see our own shortcomings clearly, and so comforting to chalk disastrous policies up to Muslim backwardness….just as we’ve chalked everything bad happening in China up to Chinese backwardness, until now, when, whoops, here they come too, industriously going about doing things in their own way, and the bigger and stronger for it. In fact, they’ve succeeded so well that many in the west are working to boycott attendance at the Beijing  Olympics on various pretexts, not wanting to risk letting the west see how well the Chinese are doing.

 

I wish our government would stop creating enemies out of everyone “different,” and stop encouraging well-paid radio demagogues like Rush Limbaugh to keep up their steady drumbeat of xenophobia (“fear of outsiders.”) Demonizing and colonizing distant oil-rich nations does guarantee big profits for oil and for military/industrial corporations which thrive in a political atmosphere of fear. Regrettably though, capitalizing on America’s abysmal ignorance and fear of the rest of the world will never unify or save our nation, or our planet. We are young, brash, and powerful, and we want to “be right” about everything, want to “settle” conflicts “quickly” through violent means. Both goals are fantasies. Instead, we could choose to work to befriend everyone on the planet, accepting all nations and peoples as-is along with their weaknesses and mistakes (including our own), extending a welcome hand of caring and assistance to all….

 

But unless we voters suddenly get a lot smarter before the 2008 elections, the U.S. government will continue to be run by politicians elected by money from big corporations whose only interest is making high profits for their stockholders, and with no interest at all in changing the aggressive foreign policies which so successfully fill up their bank accounts.

 

And why should such corporations care if Muslim or American innocents are killed here or there? Why would corporations want to stop endless wars, when they can reinvest their gargantuan war profits into more government lobbying, a strategy which has successfully created for them a safe, lucrative niche within this nation of the corporations, by the corporations, for the corporations, which may yet perish from the earth. Few politicians disproportionately influenced by corporate donations will risk their powerful status to educate voters about the U.S.’s abysmal history of empire-building.

 

Friedman seems blissfully unaware of the two clear and oft-repeated “concrete political demands” which Bin Laden and his violent cohorts have stated time and again: in order to stop Islamic terrorism, the west must withdraw military forces from Islamic lands, and must stop arming and supporting Israeli anti-Islamic aggression.

 

The strategy of beating weaker nations into submission through gunboat lack-of-diplomacy and war has not proved robust. The west will be far more effective at spreading the best of our culture when we first offer generous support for popular cherished Islamic projects and problems.

 

No matter how far we fling our military forces in attempts to resolve east/west political conflicts, “our” dangerous and costly “terrorism problem” will only become worse until we withdraw our military forces from Islam, and offer generous support only to those Israeli leaders working for peaceful co-existence and equal rights for all ethnicities and religions. Until that time, grieving, patriotic, angry, jobless Muslim youth with no national military hope of prevailing against western oppression or against regional enemies newly armed and militarized amidst the lawlessness and chaos of life in a rapidly spreading war zone, will keep on choosing to throw in with terrorist/insurgent bands and militias.

 

If we continue to insist upon our American right to impose upon distant cultures our own “superior” political and economic values, multinational corporations profiting from war and terror will continue to misuse our ideals to serve their own greedy purposes:  to drive ever-deeper wedges into foreign lands, and to buy and sell (or take) whatever they want at criminal prices.

 

Friedman argues that it’s up to Muslim leaders to “remove this cancer” of terrorist violence. No. It is up to western leaders to remove this cancer of military-backed hegemony, this cancer of “might makes right,” this cancer of trampling the rights and traditions of smaller and weaker peoples.

 

Unless Mr. Friedman and I can somehow agree upon which of our children and grandchildren we’re willing to trade for a steady flow of cheap Middle Eastern oil, and which of our cities we’ll willing to exchange for bigger earnings for American stockholders, we should support leaders capable of shifting our nation and the world into to a new era of non-violent global cooperation, for the sake of all in both the east and the west.

 

 

Please send comments to Nancy Pace at njcpace@gmail.com .

 

 

 

July 4, 2007

Op-Ed Columnist

At a Theater Near You …

By THOMAS L. FRIEDMAN

London

I knew something was up when I couldn’t get a cab. Then there were sirens and helicopters whirring overhead. I stopped a passerby to ask what was going on. He said something about a car bomb outside a disco six blocks from my hotel. A few hours later, I finally found a taxi. The driver warned me that it was nearly impossible to get across town. Another bomb had been uncovered in a car park. Next day, more news: a suicide bomber had driven his Jeep into an airport and jumped out, his body on fire, screaming “Allah! Allah!”

Where was I? Baghdad? Kabul? Tel Aviv? No, I was in England. But it could have been anywhere. The Middle East: Now playing at a theater near you.

But this movie gets more confusing every time you watch it. When you watched it on 9/11 it was about America’s presence in the heart of Arabia. And when you watched it on 7/7 it was about unemployed and alienated Muslim youth in Britain. In Jordan not long ago it was about a wedding at a Western hotel. In Morocco recently it was about an Internet cafe. And two days ago in Yemen it was about seven Spanish tourists who were killed when a suicide bomber drove into them at a local tourist site. Wasn’t Spain the country that quit Iraq to get its people out of the line of fire?

Because these incidents are scattered, we’re growing numb to just how crazy they are. In the past few years, hundreds of Muslims have committed suicide amid innocent civilians — without making any concrete political demands and without generating any vigorous, sustained condemnation in the Muslim world.

Two trends are at work here: humiliation and atomization. Islam’s self-identity is that it is the most perfect and complete expression of God’s monotheistic message, and the Koran is God’s last and most perfect word. To put it another way, young Muslims are raised on the view that Islam is God 3.0. Christianity is God 2.0. Judaism is God 1.0. And Hinduism and all others are God 0.0.

One of the factors driving Muslim males, particularly educated ones, into these acts of extreme, expressive violence is that while they were taught that they have the most perfect and complete operating system, every day they’re confronted with the reality that people living by God 2.0., God 1.0 and God 0.0 are generally living much more prosperously, powerfully and democratically than those living under Islam. This creates a real dissonance and humiliation. How could this be? Who did this to us? The Crusaders! The Jews! The West! It can never be something that they failed to learn, adapt to or build. This humiliation produces a lashing out.

In the old days, you needed a terror infrastructure with bases in Beirut or Afghanistan to lash out in a big way. Not anymore. Now all you need is the virtual Afghanistan — the Internet and a few cellphones — to recruit, indoctrinate, plan and execute. Hence, the atomization — little terror groups sprouting everywhere. Everyone now has a starter kit.

Gen. Michael Hayden, the C.I.A. director, recently noted in a speech that during the cold war “the enemy was easy to find, but hard to finish,” because the Soviet Union was so big and powerful. “Intelligence was important” back then, he added, “but it was overshadowed by the need for sheer firepower.”

In today’s war against terrorist groups, said General Hayden, “it’s just the opposite. Our enemy is easy to finish, but hard to find. Today, we are looking for individuals or small groups planning suicide bombings, running violent Jihadist Web sites, sending foreign fighters into Iraq.”

I’d go one step further. The Soviet Union was easy to find and hard to kill, but once it died, it was dead forever. It had no regenerative power because it had no popular base. The terrorists of Iraq or London are hard to find, easy to kill, but very difficult to eliminate. New recruits just keep sprouting.

Of course, not all Muslims are terrorists. But it’s been widely noted that virtually all suicide terrorists today are Muslims. Angry Norwegians aren’t doing this — nor are starving Africans or unemployed Mexicans. Muslims have got to understand that a death cult has taken root in the bosom of their religion, feeding off it like a cancerous tumor.

This cancer is erasing basic norms of civilization. In Iraq, we’ve seen suicide bombers blow up funerals and schools. In England, seven out of the eight people detained in the latest plot are Muslim doctors or medical students. Doctors plotting mass murder? Could that be? If Muslim leaders don’t remove this cancer — and only they can — it will spread, tainting innocent Muslims and poisoning their relations with each other and the world.

 

 

Copyright 2007 The New York Times Company

 

 

 

 

 

 

 

 

 

Here's A Blogger's Theory on Our War That's Worth Giving Serious Consideration To…Thank You Corvuswire

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Date: 7/8/2006 10:56:04 AM
Subject: It's the damnedest thing I've ever, ever seen in my life.
 
    

It's the damnedest thing I've ever, ever seen in my life.
 

What am I talking about? I'm talking about how most Americans have been brainwashed into believing Muslim terrorists are mindless, soulless subhumans who have no legitimate complaint against our government. Who has brainwashed Americans into such untruths?

The American-Zionist pro-Israeli media and the Bush administration have been working triple-overtime to make Americans believe bin Laden and Muslim terrorists have no legitimate complaint against our government, and that the only solution is: “……. to hunt'em down and kill'em all.” Of course, Americans don't approve of the methods bin Laden and Muslim terrorists have used to air their complaints – violence – but the fact remains: 99% of Americans DO NOT KNOW WHY BIN LADEN AND MUSLIM TERRORISTS TARGETED AND CONTINUE TO TARGET AMERICA FOR TERRORISM!!

Bin Laden, Ramsey Yousef and other Muslim terrorists have explained why they targeted America for terrorism PRIOR TO 9/11 and AFTER 9/11. Basically, only two reasons:

1. U.S. military occupation of Muslim land;

2. U.S. financing and arming Israel's illegal occupation of Palestine.

These are the two reasons why Muslim terrorists target America for terrorism. bin Laden has repeatedly stated such over the years, yet Americans don't hear him – what they do hear is the American-Zionist media emphasizing everything BUT the true reasons Muslim terrorists target America for terrorism. Why? Because the American-Zionist media has undying allegiance to Israel, instead of the best interests of the American people. The Bush administration and Israel has vested interests in convincing the American people Muslims have no legitimate complaint against our government; that instead, Muslims are just crazy religious extremists who are so jealous of America's freedom, hot dogs, apple pies and Chevrolets, they simply want to destroy America.

Americans are so blinded by the terror caused by 9/11 and the subsequent media fear frenzy, most Americans simply do not care WHY bin Laden attacked us on 9/11, nor do most Americans want to entertain the idea bin Laden may have legitimate complaints against our U.S. government. The death and destruction of 9/11 has blinded most Americans from being able to objectively understand and realize our government's activities and deeds PRIOR TO 9/11. You ever heard of, “What goes around, comes around?” It's called “blowback.”

The bottom line is, our government would prefer to fuel and exacerbate terrorism against America than to withdraw our U.S. military from Muslim land and cut off funding to Israel. Our government obviously believes it is worth keeping America in the crosshairs of Muslim terrorism than to withdraw our U.S. military from Muslim land and support Israel's illegal occupation and genocide of Palestine and Palestinians.

Americans need to remember: the reason Bush cheerleads so hard for the continued occupation of Iraq is because if the U.S. military is withdrawn from Iraq, who is going to protect the fatcat American contractors (Halliburton, etc.) in Iraq? Would not a U.S. military withdrawal effectively terminate those fatcat contracts? Would not a U.S. military withdrawal curtail the construction of Bush's half-billion dollar palace in Baghdad? Yes, it would.

Most Americans do not realize, that for the Bush administration and their fatcat contractors, there's no profit in peace – only in war.

Nothing has changed for decades in America. President Eisenhower warned Americans of the fact the U.S. military industrial complex has grown too strong and too powerful.

What has happened is, Israel's interests and the U.S. military industrial complex's interests have coincided. This is the danger which has been created. Israel's desire to destroy, debase and occupy Muslim nations has intersected with the U.S. military complex's desire for more profit and power. These are the two things bin Laden and Muslim terrorists know.

 

Is it worth it?   (of course not)

 

Despite the American-Zionist media and the Bush administration's best efforts, some Americans are beginning to realize why 9/11 happened and why Muslim terrorists continue to target America for terrorism.

It's time for Americans to ask themselves, “Is it worth it? Is it worth occupying Muslim land so American can continue to be the targets of Muslim terrorism? Is it worth occupying Muslim land for Israel? Is it worth occupying Muslim land so our sons and daughters can die in Muslim lands? Is it worth occupying Muslim land so Bush can keep building his half-billion dollar palace in Baghdad? Is it worth occupying Muslim land so Bush can keep his fatcat buddies in multi-billion dollar contracts to rebuild what Bush destroys in Muslim lands? Is it worth sending four and a half billion of our tax dollars to Israel each and every year?

 The answer is, of course not.

 

Litmus Test 

What can you do about it? Ogre W. Bush and Dick Cheney have both repeatedly chanted, “Terrorism and the War On Terror will not end in our lifetimes or our children's lifetimes.” Well, bullcrap. Yes we can end terrorism in our lifetime – that is, terrorism against America – not Israel. It is essential that Americans realize that ending terrorism against America and ending terrorism against Israel is two different things entirely. First of all, because immigrant Jews decided to occupy and build a state on Muslim land back in the forties, Muslims will always target Israel for terrorism BECAUSE Muslims absolutely, truly believe immigrant Jews have no right to implant a Jewish state on Muslim holy land. This is Israel's problem and Muslims' problem – it should NOT be America's problem; but no, thanks to our greedy Congress and U.S. military complex, it has NOW BECOME America's problem. Pro-Zionists writh in glee at this long, sought-after goal.

For years, Israeli Zionists have dreamed of making Israel's problems, America's problems – now they have succeeded.

Therefore, Americans should begin electing representatives to Congress who act in the best interests of the American people, instead of the best interests of Israel – they are NOT one and the same!!!!!! Americans should begin asking Congressional candidates for Congress whether or not they support continuing to give four and a half-billion of our precious tax dollars each and every year to Israel and whether or not they support the continued U.S. military occupation of Muslim land. These are the questions Americans should be using as a litmus test in deciding who to vote for office in Congress. That is, if you're interested in ending Muslim terrorism against America.

As long as Israel occupies Muslim land, that's how long Muslims will continue to target Israel for terrorism. That's Israel's problem. They made their bed, now Israel must sleep in it.

But this should not have to be true for Americans. America needs a policy of disengagement from Israel. It is extremely dangerous for America to support and arm Israel's illegal occupation of Palestine – just ask the widows of 9/11. Not to mention, it happens to be against our U.S. law for our Congress to fund, arm and support any nation in multiple violations of 65 U.N. resolutions, such as Israel has been for over 36 years now. In this regard alone, we should immediately STOP the flow of billions of U.S. tax dollars to Israel.

 

.r o n    d a l l a s , t e x a s   corvuswire@verizon.net
 
 

Barack Obama, The Unforgiven, the Race Tightrope, and the Blame Game

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In a very interesting Washington Post editorial (July 6th, “Obama’s Tightrope,” copied below), Amina Luqman argues that Barack Obama must present voters with only the whitest of credentials and speaking styles, and avoid blaming whites for black problems—while other candidates, particularly Hillary Clinton, remain free to stir up blacks by criticizing whites, and by using the passionate, rhythmic cadences and stirring challenges traditionally relied upon by black politicians and preachers. As Luqman watched the presidential debate at Howard University, “up seemed down and everything seemed out of sync” to her, because of this flip-flop in the rhetorical styles of these two candidates.

 

I don’t think Obama walks a race tightrope. I think he walks and talks and thinks just exactly how he walks and talks and thinks, and he doesn’t attack anyone, white or black, because that’s who he is. Somehow, Obama has learned not to bother with blaming anyone for anything, because blaming is a waste of time and spirit and resources, and besides, it only invites retaliation, which must then be defended against. Instead, Obama consistently accepts, “as-is,” all others, black and white, American and “other.”

 

Obama knows that everyone makes mistakes, and that the greater one’s power, the greater the potential for and impact of their mistakes. As Dr. King did, Obama encourages his audiences to move forward together to find solutions to unsolvable problems, to clean up impossible messes, to do better than the last generation, and he knows we can’t do it while carrying a burden of past guilt.

 

Not-blaming is a deliberate, habitual practice of Obama’s. He shares with King the best, most productive kind of humility: self-acceptance born merely—and spectacularly—from realization that they are God’s creatures, which is to say, imperfectly perfect, perfectly lovable, and forgiven.

 

In The Unforgiven, Clint Eastwood’s compadre regrets killing someone, but justifies it to himself by saying, “Well, he had it coming.” Eastwood answers him with, “We all have it coming.” We've all made mistakes, but it makes no sense to demand retribution for every mistake. Unless we’re delusional (as most of us are, now and then, including me) we can recognize our culpability in many things without insisting that each sin be punished.

 

Pointing fingers, assigning blame, piling on, creating scapegoats, and exacting revenge are all of one piece with the same fearful, guilty, hateful politics that keep us so mired down with old problems that we can’t solve anything new. Obama apparently holds to Jesus’ new covenant, which is all about forgiving, forgetting, lightening up and moving on to make things better.

 

More interested in mercy than in an eye-for-an-eye, Obama will leave worrying about others’ accountability to lesser humans. His positive, present-oriented spirit will bring him all the power he can use, and it will allow him to use all of that power for good. Of course he will make mistakes; all leaders do. Lovers of Shakespeare and classical theatre see demonstrated over and over how every person, however great, has “tragic flaws.”  But because Obama tries to overlook the mistakes of others, he won't let his own mistakes become stumbling blocks that prevent him from pressing boldly on.

 

We all want second chances to do things right, to use our misdirected and under-utilized knowledge and talents and skills for good. We all want opportunities to redeem ourselves, because most of us eventually do learn from our mistakes. Obama seems to realize that only after he accepts others, as-is, can he accept himself, as-is. His safety, in fact, like Bill Clinton’s, lies in his reluctance to waste time defending himself.

 

I hope Hillary Clinton won't choose to stir up resentments, although resentments effectively unify antagonists against one another by polarizing and dividing. Radio demagogues also use fear especially well to pit one group against another, and all too many presidential elections have been won by fear-mongering partisans. Unfortunately, accusations and recriminations can't unify a nation, and stirring up ill feelings through blame cannot save one.

 


Please send comments to Nancy Pace at njcpace@gmail.com .
 

 

 

 

Obama's Tightrope

By Amina Luqman

Friday, July 6, 2007; Page A15

 

The world felt topsy-turvy as I watched the presidential debate held at Howard University last week. Up seemed down and everything was out of sync as the front-runners for the Democratic nomination, Hillary Clinton and Barack Obama, spoke. In this debate, as in others, we watched Obama remake the traditional persona of the black candidate and someone else take what might have been his place.

 

From the outset, it was clear that Barack Obama wasn't going to be Jesse Jackson or Al Sharpton. For every rhythmic alliteration Jackson would have offered, Obama gave us pauses and sentences in paragraphs. For Sharpton's quick wit and scathing candor, Obama offered even tones and grave calm. There was no push toward applause-filled endings. He begged for contemplation and understanding. Simple became complex, demands became propositions and “they” became “we.”

 

The average black American onlooker can't help feeling proud but also just a little hurt watching Obama. Proud of his ability to traverse minefields on a national political landscape and hurt by what America demands of black candidates seeking public acceptance and trust. During the debate, black Americans in the audience sat, hands poised, yearning to applaud a black candidate able to articulate our passions and sense of injustice. We wanted to hear that he understood and loved us — not in the general, “we the people” sense but in the specific. Yet we know that with each utterance about injustice, each puff of anger or frustration about racism, we lose the very thing we seek: a viable black candidate. The closer Obama comes to us, the further he would be from winning the nomination and the presidency.

 

That is a reality of race and national politics in America. Part of Obama's appeal to white America lies in his hopefulness. It's in the way he looks toward a brighter future, and it's in his promise to bring us all along.

 

Yet the subtext of his appeal is in what he does not say. It's in his ability to declare that things must get better without saying who or what has made them bad. It's how he rarely chastises and how he divides blame and responsibility evenly; white receiving equal parts with black, poor equal parts with rich. The “we” Obama has created leaves blank the space traditional African American candidates would have filled with passion or a clear articulation of the state of black Americans. It's left some black voters unfulfilled and some white voters with a sense of acceptance and absolution from past wrongs and present-day injustices.

 

We are all watching Obama's tightrope walk, his attempts to appeal to the white majority while maintaining some semblance of integrity regarding the plight of black Americans. It's a heavy burden. In contrast, Hillary Clinton is on relatively sure footing. Obama must tilt away from clarity and passion about issues disproportionately affecting blacks while Clinton is free to perform the black candidate's role. In last week's debate, it was she who took on the traditional black candidate's persona, she who was both passionate and rhythmic in her cadence. Her endings built to crescendos. Be it real or pandering, Clinton can openly connect and show solidarity with black Americans in ways that Obama cannot.

 

There is no better example than Clinton's comment about the disproportionate effect HIV has on black communities. She said that if “HIV-AIDS were the leading cause of death of white women between the ages of 25 and 34, there would be an outraged outcry in this country.” For Obama to have said the same words in the same fiery manner could have been political suicide. By forfeit, Clinton essentially becomes the black candidate; it's not a space America would allow Obama to fill.

 

Not long after Obama announced his candidacy, the buzz in the media was, “Is Obama black enough?” Many black Americans privately laughed at this question. We know that it takes only a slip of the tongue about slavery's legacy or reparations, a hiccup about institutional racism or paying special attention to the needs of black Americans, and suddenly the love would be gone. We know that the question has less to do with black America than with whether white America trusts that Obama is not too black for its political taste.

 

We laugh at the question of Obama's blackness because we live with a version of Obama's tightrope dance every day. We do the same dance in our workplaces, with our supervisors, our neighbors and our college classmates. In that way we know Obama couldn't be more like us, he couldn't be more black. We along with Obama know that even the most skilled tightrope performance may not be enough to ensure that you land on your feet.

 

Amina Luqman is a freelance writer. Her e-mail address is amina.luqman@yahoo.com.

 

 

 

 

 

 

Shall We Quibble Over Competing Ideologies? Or Choose Love Over Fear?

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President Bush stumbles over the nuances of that thorny word “ideology,” just as he struggles to understand the concept of “democracy.” Together with Humpty Dumpty, he wishes words could mean just what he chooses them to mean, neither more nor less….

 

Unfortunately, the word “ideology,” a “bad” word he once thought applicable only to evil, foreigner-type “isms” such as Communism, terrorism, extremism, Islamism, and facism, turns out to be nothing more than: “an organized collection of ideas…a comprehensive vision…a way of looking at things” (Wikipedia)— a definition far friendlier than Mr. Bush first envisioned, equally applicable to the many isms he rather approves of, such as Americanism, free market capitalism, Methodism, and certainly the organized collections of ideas constituting “democracy” or “freedom.”

 

Since all political thinking seems to fall under various ideologies, it would seem unwise to let ourselves become so caught up within our own peculiar favorite ideological flavor/s that we withdraw our support for human life anywhere in the world in the name of that ideology—whether it be democracy, freedom, liberty, utopianism, capitalism, nationalism, Islamism, fundamentalism, Zionism, Protestantism, patriotism, conservatism, liberalism…. After all, that's how all the bad guys in history justified their scummy actions, by insisting that their chosen ideologies were “righter” than others.

 

The thing is, one can go so far wrong searching for moral consistency within an ism, because isms and other ideologies always shut out some of the people some of the time, making them less than fully human, less than deserving of humanitarian concern—certainly all those who think differently than “we” do, who aren’t like “us” because “they” don’t think believe as “we” do, etc. Inevitably “we” come to oppose “them,” choosing “us” over “them.”

 

Ideologies can be a useful, interesting, creative way to organize one's thinking, but when taken too seriously–as “the truth”–they are very polarizing. 

 

It is neither possible to decide how rightly to treat other human beings by looking to ideologies and isms for one’s standards, nor safe, nor ethical, to decide on an ideological basis whether to support or reject that highest and most sacred value, the sanctity of human life.

 

“Treat all others as you would wish they would treat you” remains the most widely-accepted, time-honored, one-and-only gold-standard rule of ethical conduct ever conceived; it is found in every world religion and every moral, ethical, and justice code everywhere in the world, superseding all ideologies and isms, and consistently useful in every ethical or moral decision.

 

Ideologues of every stripe, every day, everywhere in the world, try to manipulate people into voting, killing, and even dying for whatever admirable-sounding preferred ideology their audience is familiar with, justifying their most horrific recommendations—invasions, occupations, terror, bombing, napalming, maiming, stealing, starvation, murder, neglect, torture, indoctrination, abuse, imprisonment, exploitation, coercion, manipulation—always in the name of some heart-stirring and noble-sounding aspect of a popular ideology.

 

Whenever demagogues (“those who gain political power by appealing to popular prejudices, fears, and expectations, typically via impassioned rhetoric and propaganda”—Wikipedia) anywhere in the world attempt to persuade fellow-citizens to act unsupportively toward others, they always cover their dark deeds with a soft, cozy, comfortable cloak of locally-popular ideologies. (H. L. Mencken called a demagogue “one who preaches doctrines he knows to be untrue to men he knows to be idiots.”)

 

Whenever anyone in any country has done something injurious to any other, or left undone what could have helped another, no matter who we were, no matter in the name of what ideology we acted, no matter how noble we thought our actions, we were wrong. And whenever we chose to support human life, we were acting aright.

 

Politics is as simple—and as complicated—as that.

 

We either contribute to another’s fear, or we offer them loving support. We either perceive their anger and wrong-headedness as an anguished cry for help, or we attack and punish them. We reject them, or we contribute to their acceptance and well-being. We light a candle or leave them in darkness. We offer them war or contribute to their peace. We lift them up or we abandon them. We share their dreams or take them away. We help them or we hurt them.

 

We choose love over fear, or we quibble amongst ideologies to gain power, and end up losing shared life itself on our tiny blue planet.

 

 

 

 

 

 

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Symptoms of Inner Peace

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About twenty-five years ago, if memory serves, I read the following wonderful passage by someone named Saskia Dasse. I have kept a copy of it, and ran across it again the other day…. I have followed many different paths on my search for inner/spiritual peace, although I believe anyone can learn peace by sincerely, honestly, and wholeheartedly following almost any single thoughtful and disciplined path. I have discovered that inner peace is not a permanent condition; life always brings up challenges even to the “enlightened.” However, I am happy to have moved to what feels like another plane of challenges. I certainly don't expect or desire to live a life without challenges, though. Meeting challenges well and learning from them seems to me to be what a happy life is all about–not at all a riddle to be finally solved, but an adventure to be lived. (If you're alive, you'll still have good and bad days.)

Nevertheless, over the years, as I have made a spiritual search a high priority, and as I have chipped away at self-improvement along my various paths and disciplines of spiritual growth, I have indeed found that (with the help of my Power/Source) I am increasingly capable of meeting and overcoming my daily and even major challenges peacefully, and far less frequently feel upset or at odds with others, or with the world.

As I now read over Saskia Dasse's list of symptoms of inner peace, I am happy to report that I have made considerable progress on all of them, although each is a still-compelling goal; ( I used to be really terrible at all of them, so considerable progress is saying a lot!)

Here is what I read so many years ago. (And thank you to the ungoogleable Saskia Dasse, whoever and wherever you are….)

SYMPTOMS OF INNER PEACE – by Saskia Dasse

Be on the lookout for symptoms of inner peace. The hearts of a great many have already been exposed to inner peace and it is possible that people everywhere could come down with it in epidemic proportions. This could pose a serious threat to what has, up to now, been a fairly stable condition of conflict in the world.

Some signs and symptoms of inner peace:

* A tendency to think and act spontaneously rather than on fears based on past experiences.

* An unmistakable ability to enjoy each moment.

* A loss of interest in judging other people.

* A loss of interest in judging self.

* A loss of interest in conflict.

* A loss of the ability to worry. (This is a very serious symptom.)

* Frequent, overwhelming episodes of appreciation.

* Contented feelings of connectedness with others and nature.

* Frequent attacks of smiling.

* An increased tendency to let things happen rather than make them happen.

* An increased susceptibility to the love extended by others as well as the uncontrollable urge to extend it.

WARNING: If you have some or all of the above symptoms. please be advised that your condition of inner peace may be so far advanced as to not be curable. If you are exposed to anyone exhibiting any of these symptoms, remain exposed only at your own risk.

That's the end of Saski Dasse's piece.

I plan a blog in which I list at least the major influences, the major paths in my life so far…. Stay tuned! 🙂

 

 

 

 

Please send your questions and comments to njcpace@gmail.com . Thank you!

I Really Like This Dr. Martin Luther King Jr. Quote

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To think incisively and to think for one's self is very difficult. We are prone to let our mental life become invaded by legions of half truths, prejudices, and propaganda…. To save man from the morass of propaganda, in my opinion, is one of the chief aims of education. Education must enable one to sift and weigh evidence, to discern the true from the false, the real from the unreal, and the facts from the fiction….The function of education, therefore, is to teach one to think intensively and to think critically. But education which stops with efficiency may prove the greatest menace to society. The most dangerous criminal may be the man gifted with reason, but with no morals…. We must remember that intelligence is not enough. Intelligence plus character–that is the goal of true education. The complete education gives one not only power of concentration, but worthy objectives upon which to concentrate. The broad education will, therefore, transmit to one not only the accumulated knowledge of the race but also the accumulated experience of social living. —  Dr. Martin Luther King Jr., writing in college, 1947

 

 

 

 

 

 

 

 

 

Another War for Oil?

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The Darfur/Sudan dispute is primarily over who will control the newly-discovered oil-rich lands of Darfur, in western Sudan. As often happens, the indigenous poor there have been ruthlessly pushed aside by voracious corporate and national interests in a typical no-holds-barred international competition for scarce valuable resources.

 

China’s respectful diplomacy toward the legitimate Muslim government of Sudan has given the Chinese an “in” which they are very profitably exploiting. The bumbling U.S. strategy of arming Sudan’s neighbors has won us only suspicion and resentment.

 

A mysteriously (well) funded “Save Darfur” media campaign has legitimately excited the sympathies of people everywhere to help the innocents, perhaps also to “justify” future aggressions. Historically, many illegal invasions, occupations, and wars of greed have been “sold” as rescue missions.

 

China has much to teach the U.S. about win-win diplomacy and trade, just as the U.S. has many important and wonderful things to teach China. May we generously support peaceful international humanitarian efforts to assist the victims in Sudan, and may we use the 2008 Olympic Games in Beijing to further mutual peaceful understanding, dialogue, and good will with our trading partner, China.

 

(I wrote the above letter-to-the-editor in response to the following letter-to-the-editor in our local newspaper:)

 

Local Physician Who Volunteered at Torino Won't Be in Beijing

 

I was a physician volunteer at the Winter Olympics in Torino, Italy. Several people have asked me if I was going to go to Beijing in 2008 for the summer games. As I'm more of a fan of the Winter Games, and as Beijing in the summer is probably very hot, I told them, “No.” Recently, I discovered a much more compelling reason not to go and to encourage everyone to boycott those games.

 

In a recent article in The Wall Street Journal, Ronan Farrow and Mia Farrow (he a Yale law student, she an actress) made assertions which, if accurate, should cause a renaming of the Summer Olympics in China to the “genocide games”–and compel all moral people to boycott them. They state that China is “pouring billions of dollars into Sudan,” and that “they,” the Chinese, “purchase an overwhelming majority of Sudan's oil exports.”

 

With this money, the Sudanese buy bombers, assault helicopters, armored vehicles and small arms, most of Chinese manufacture. These arms are used by the brutal Janjaweed militia. The airports that are used by the Chinese, who have repeatedly used their veto power in the U.N. to block efforts to bring in peace keepers to stop the slaughter.

 

To date, more than 400,000 people have been killed and 2.3 million have been displaced from villages by the Chinese-backed Sudanese government. Efforts by our government have been unable to convince the powers that be to stop the killing. To his credit, President George Bush vows to go it alone to take action against Sudan if the other countries of the world will not.

 

A reasonable, moral person would likely conclude that, if the assertions above are accurate, he or she would have nothing to do with these games. What are some prominent people doing? Well, let's see:

 

Steven Spielberg, who founded the Shoah Foundation to allow the testimony of survivors of another holocaust to be heard, is preparing to help stage the Olympic ceremonies in Beijing. Johnson & Johnson, Coca-Cola, General Electric and McDonald's are some of the high-profile sponsors of these games. If accurate, these assertions should cause these people to rethink their positions. Maybe with some forthright action, the Chinese can be embarrassed into changing their ways to allow the killing to be stopped.

 

Specifically, of Steven Spielberg, I would ask: “Is one holocaust worse than another?” And: “Would you have helped stage the ceremonies for the 1936 Olympics in Berlin?” Rabbi Akiva, of biblical times, said, “Where there are no men, Be thou a man.”

 

Hopefully, there are still some men who will do something to stop this tragedy. Anyone who would like a copy of the article can call me.

 

(The author left his name and phone number.)

 

 

 

 

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Guns in the Bible?

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I am so proud to say that a friend of mine wrote the following wonderful letter-to-the-editor (May 7, 2007 Frederick News-Post); in it, she said at least five things that so needed saying. She and the letter are both amazing!

Guns in the Bible – by Nancy Arnold, Union Bridge

In an April 26 letter, Citizens' defensive use of firearms is God-given right, the writer claims, “Anyone who wishes to deny citizens their God-given right to self-defense through the most effective means, firearms, is guilty of aiding and abetting these tragedies.”

I find that philosophy very disconcerting. In Genesis, the first book of the Bible, God spends his time creating life. As far as I have been able to determine, there are no references to guns in the Garden of Eden. Adam and Eve were not created with semi-automatic weapons in hand. No gun stores were tucked in under the flowering trees in the garden. True enough, Cain, one of Adam and Eve's sons, does murder his brother, but the murder weapon is not mentioned.

I do know that the God-given Sixth Commandment stands against murder, and that Jesus said we are to love our neighbors as ourselves. Maybe if we spent more time loving the angry, unlovable people, we would not find it so necessary to pick up a gun. Maybe, just maybe, we could stop a tragedy before resorting to violence ourselves.

Jesus grieves for Cho and his family as much as he grieves for the victims. To dispute that is to deny what Jesus spent three years teaching, and to deny the sacrifice he made for all of us.

Some Sane Policy Strategies, Both Foreign and Domestic, for a Dazed-and-Confused America

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The best strategy for insuring a reasonable share of post-war oil is for the U.S. to follow China’s admirable (and successful) approach to foreign relations: make friends with every country; don’t try to control events; don’t take sides with factions by using bribes and threats and offering weapons (all of which strategies make more enemies, while making conflicts harder to resolve); offer apologies as necessary; and spread goodwill by generously supporting, in every country, only open, popular, peaceful initiatives of selected proven-peaceful leaders with broad-based, loyal coalitions.

 

We should withdraw our troops from Iraq immediately, leaving U.N. peacekeepers to support the transition, and giving thoughtful consideration to all those we leave behind, financially supporting common goals and peaceful compromises, as well as aiding refugees, rebuilding, and easing resettlement (to the U.S.) of all those U.S.-supporters who might be at post-war risk.

 

We should abandon our war on terror, and support instead an efficient international crime-fighting network, and a peaceful international campaign to resolve future conflicts before they turn deadly. To accomplish these goals, we need to work to end economic injustice/violence, political and state violence (i.e., all forms of war and lawless incarcerations), and the spread of weapons, fully support world disarmament and other cooperative global peace and environmental initiatives, curb violence in entertainment, and aggressively prosecute hate crimes. We should also build a national and global culture of peace through the stated domestic and global initiatives of the proposed cabinet-level Department of Peace (www.dopcampaign.org) .

 

We clumsily attempted to avenge the loss of three thousand innocents murdered on 9/11 by killing and maiming many thousands more innocents (both ours and theirs) on foreign soil, and are now threatening to waste even more lives (both theirs and ours) by sword-rattling in Iran’s direction. We must find a way to forgive others and ourselves, make no more enemies, and recognize and address the grievances of the many who are presently turning from desperation and despair to violence (i.e., “terrorists”).

 

We need to attend to the real “illegals” in American life—not the immigrants who daily seek respite and freedom from the world’s violence and injustice on our shores, but the thousands of prisoners rotting forgotten in illegal dungeons throughout Iraq, Afghanistan, Ethiopia, Cuba, and elsewhere. We must find a way to bring due process of law to these imprisoned and abandoned “illegals” who have been deprived of their most basic human rights, and also end our inhumane criminalization of the inevitable south-to-north global migrants whose only crime is fleeing poverty and terror–by finding hospitable ways to assimilate them into American life.

 

We must resist the partisan temptations offered by Monica Goodling’s immunity to attack the very culpable Alberto Gonzales, Condaleeza Rice, Karl Rove, Dick Cheney, and other Bush administrative and military bunglers, leave vengeance and blame to God and his horde of very willing historians, and focus instead on uncovering truth, taking right action, and reconciling a nation.

 

Lee Iacocca recently urged the need for courageous leadership during this difficult time. We indeed need true leaders who can move us past our collective darkness toward solving the real problems we must now face: the ravages of disease, injustice, hopelessness, hunger, greed, environmental degradation, corporate accountability, natural disasters, ignorance, addiction, prejudice, nuclear proliferation, global warming, crime, migration, poverty, war, immorality, cruelty, indifference, terrorism, and yes, violence itself.

 

All the strategies described above depend upon our growing awareness that nothing we may fear is more dangerous than fear itself, and no weapon more effective than love in all its forms—kindness, patience, understanding, acceptance….  It is not hate, but fear which builds up armies and stockpiles nuclear weapons; not hate, but fear which looses destruction upon hapless presumed enemies, and thus upon ourselves. The Golden Rule–treat others as you would be treated–works just as well in international relations as it does with individuals. Just as families and businesses must learn to accept, respect, and support others (just as they are) in order to be successful, so must all political leaders, their party members, and their followers—indeed, all citizens everywhere—learn and teach acceptance, respect, and support for all our brothers everywhere, all God’s beloved children, every one—if we are to survive and thrive together on our tiny blue planet.

 

 

 

 

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Battlefields, Monuments, Graveyards, and the Glorious Call to War!

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Recent news stories by battlefield preservationists argue that our Civil War battlefield sites are fast being lost to development. All soldiers who have ever seen action, been wounded, maimed, or killed while protecting others and acting on their highest beliefs and ideals deserve our deep respect for their idealistic, unselfish intentions, and for their patriotism and courage. For all these reasons, burial sites of fallen soldiers cut down so untimely and tragically on every side of every war are hallowed ground, and should be treated reverently.

 

Parades, picnics, and other such jovial and celebratory remembrances of war, on the other hand, are always inappropriate, even though it is true that survivors of war also share happy memories of youth and strength, camaraderie, laughter, and heroism. But even at its best, war must be remembered as a human catastrophe, a terrible tragedy, a failure of diplomacy which should be consistently remembered and mourned only as such. No one knows how horrible war is better than the soldiers who fought in one. Instead of celebrations designed to lighten or block sad memories, soldiers' reunions can be solemn events reminding all sides that every war, whether past, present, or future, is always only about innocents killing innocents, all equally motivated by loyalties, beliefs, and survival. Reconciliation reunions help everyone accept our past collective darkness, and help us commit our futures to personal and global mutual acceptance, cooperation, forgiveness, and peace.

 

Burial places of war dead, on all sides, should be visited often, and solemnly, by all citizens, who bring their horrified children with them, to show them the fruits of apathy, selfishness, aggression, hubris, ignorance, fear, aggrandizement of power, militarism, hate, violence, and greed, all of which spill so quickly into war. 

 

No glorification or glamorizing of the terrible decision to go to war is ever appropriate. In the past and future, whenever homes anywhere in the world are subject to predation and occupation, no past glorification of heroism or huge standing army is necessary to raise native sons and daughters to protecting their loved ones with their last full measure of devotion.

 

Mankind cannot solve the problems created in the twentieth century by using the same approaches that got us into all this trouble. In this twenty-first century, well-educated leaders with high ideals and loving hearts everywhere know that there are many more humane and rational ways to settle political differences than to throw young men and women, bristling with anger, vengeance, and weaponry, upon one another, until so many are killed that opposing leaders are brought finally, by force, to compromises which, except for pride and stubbornness, they would have made long ago, before killing off a generation of one another’s grandchildren.

 

The era of war is over. War is a social and political anachronism, a relic, a dinosaur, a nightmare memory forever a monument to man’s inhumanity to man. We know better than to use wars now. We know how to avoid them, how to contain them, how to end them. We lack only the political will to insist upon it, and the determination to spread cultures of peace, and non-violent means of resolving conflicts, throughout the world.

 

We need our many battlefields, our monuments, and our gravesites to some day help us remember, above all else, the monstrous insanity that once was war. One person at a time, one conflict at a time, one battlefield at a time, we are all finally learning to rise above war, and to become builders of peace.

 

During the 21st century, our patriotic energies can best be put, not into armies, but into changing our own hearts, and changing each culture of war into a culture of peace, by relying upon the many proven non-violent conflict resolution methods available now, for preventing, ameliorating, and resolving the broad range of human conflicts. We all will endure some injustices during these challenging times, but we need not add to their sum. These tried and true non-violent approaches to conflict resolution are our best, sanest, most accepting and most ethical way to share peace, with justice, with everyone upon our tiny blue planet.

 

Then we can all turn to together toward solving the real problems of the 21st century: the ravages of disease, injustice, hopelessness, hunger, greed, environmental degradation, natural disasters, ignorance, addiction, prejudice, nuclear proliferation, global warming, crime, poverty, war, terrorism, and yes, violence itself.

 

 

 

 

 

 

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