A Department of Peace?

“The people of the world genuinely want peace. Some day, the leaders of the world are going to have to give in and give it to them.”- Dwight D. Eisenhower

 

 

A cabinet-level Department of Peace is a fundamentally conservative idea.  Peace in America and throughout the world has become an urgently practical mainstream goal for generations of Americans wishing to conserve lives, resources, good will, money, health, our American ideals, principles, and values, our traditional way of life, our environment, and our talents, time, energy, and property.

There is no reason why the long-held American dream of “peace in our time” should not be the business of government. According to our Constitution, a good government supports domestic tranquility, a more perfect union, justice, the common defense, the general welfare, and the blessings of liberty. Without a citizenry and leadership skilled in non-violent resolution of conflict, all these goals are doomed to failure.

 

If we don’t stand for peace, what do we stand for?

 

What better way to show our heartfelt appreciation and support for our troops’ past and future selfless service, what better way to express our debt of gratitude, than to give them a Department of Peace charged with partnering with our military, diplomatic, and political leadership to insure that American soldiers never again march into ill-planned unnecessary wars?

 

Department of Peace legislation could be the unifying, groundbreaking, even visionary legacy needed by the Bush presidency.

 

Most importantly, a Department of Peace promises an effective new approach for solving our nation’s biggest and most costly problem—domestic and international violence.

 

Despite our many prisons, laws, and police forces, despite our huge nuclear and conventional arsenals, our vast military and seemingly limitless expenditures for espionage, we are less safe with every passing day.

 

America cannot shoot its way out of a world full of angry, well-armed enemies and criminals. Growing cycles of hatred, injustice, and violence increasingly threaten the very survival of mankind. Even with pre-emptive action, military solutions to global conflict are insufficient to keep even our own small part of the world safe and stable, unless we add to our military technologies the many equally sophisticated, powerful, and field-tested “technologies” of non-violent conflict resolution and pro-active peace-building.

 

Cooperative, harmonious relationships, rather than being a religious or utopian ideal, are a practical goal critical to our national security. The enormous costs of domestic and international violence—to our children, American society, and the world—are unsustainable. The World Health Organization estimates that the effects of domestic violence in the U.S. annually cost us over $300 billion. Annual defense expenditures in the U.S. top $600 billion. Roughly 100 million lives have been lost during the 20th century to war. We can sustain neither a desirable standard of living nor our beloved freedoms at our current levels of spending.

 

Yet the problems we face in a violent, unstable world relentlessly compound.

 

A cabinet-level Department of Peace, established with the equivalent of 2% of the annual budget for the Department of Defense, will analyze the root causes of violence including war, giving credibility and voice to non-violent, relationship-building conflict-resolution methods—resulting in less crime and war, fewer criminals and enemies, and thus, money to spend (or save!) for other urgent priorities like environmental protection, education, and health care.

 

To be sure, human conflict will always be a natural, even beneficial part of life, offering challenges necessary to growth and change. On the other hand, violent responses to conflict are nearly always inadequate and harmful in the long run. We can learn (and teach) different responses to conflict as readily as we have taught and learned destructive ones. War and violence are not inevitable. In fact, they are arguably the greatest threat to our nation and to mankind. The causes of violence, like the causes of disease, can be culturally eradicated one-by-one.

 

Our present approach to national defense is not working. We are very strong in conventional military operations, but weak in alliance-building (win-win negotiations and diplomacy) and very weak in the use of the many innovative non-violent peace-building technologies already available for addressing both domestic and international conflicts.

 

The common goal of all security departments—Defense, State, Homeland Security, and Peace—is to insure peace and stability. Their primary differences lie in their different strategies for achieving their common goal. A strong military force can be a deterrent, but without a cabinet-level Department of Peace, political leaders of all stripes too often allow war profiteers to rush them unwittingly into wars of aggression, greed, and domination, or turn too quickly to military forces to resolve political problems. A Department of Peace offers a strong counterweight to such commonplace misuse of our vast military might.

 

In this dangerous world, strong U.S. leadership can be invaluable in keeping the peace. Instead of arrogance which costs us allies, we can show the world through our support for a Department of Peace that our highest ideals and intentions lie in playing a peacekeeping role.

 

A Secretary of Peace can nurture a growing culture of peace both nationally and internationally, partnering with the President and his cabinet to provide cultural information and alternative strategies for every possible conflict area in the world, asking hard questions when war seems inevitable, and preventing, reducing, ameliorating, and de-escalating conflicts before they boil over into deadly violence. An Academy of Peace equivalent to our highly-respected military academies will research, evaluate, and teach alternative non-violent responses to conflict.

 

Domestically, a Department of Peace will support and disseminate best practices originating in neighborhood and faith-based programs, addressing drug and alcohol problems, crime, incarceration and recidivism, the spread of weapons, school bullying and violence, gangs, racism, ethnic and homophobic intolerance, child, elder, and spousal abuse, immigration pressures, and other domestic violence problems, through proven programs of peer mediation, violence-prevention counseling, restorative justice, and other successful non-violent approaches. Such grassroots efforts will, in turn, inform and inspire national policy.

 

Scattering leadership for peace-building and diplomatic efforts over various departments has not worked. Why not? Because peace-building technologies require the serious institutional heft, importance, and backing of a national platform.

 

Americans who hate war and who want to leave to future generations the same land of plenty, possibility, and freedom they have been privileged to enjoy have an opportunity to work with our many peace professionals—whether military, diplomatic, Republican, Democratic, or Independent—to institutionalize the pursuit of peace promised in our founding documents by urging the passage of H.R. #808 establishing a Department of Peace.

 

Peace-building through non-violent responses to conflict, like other historical grass-roots movements (e.g., civil rights, women’s suffrage, emancipation of slaves, etc.) may not have seemed obvious at first, but it is America’s best hope.  

 

“Through our scientific genius we have made of the world a neighborhood,” said Dr. Martin Luther King, Jr. “Now through our moral and spiritual genius we must make it a brotherhood.”

 

In today’s small, interconnected world, that which we do to others will always come back to help us or to harm us, as we have chosen. We cannot avoid all injustices, but we can seek to avoid adding to their sum. We no longer have the choice of changing or not changing. Our choice now is whether to change for the better, or for the worse. We have risked war. It is time to risk peace.

 

 

 

 

 

Please send comments to nancy.pace@adelphia.net. Thank you!  🙂 

 

Saddam Hussein’s Hanging, The Bush Administration, Forgiveness, and Happy New Year

Saddam Hussein, who is very much one of God’s beloved, fallible children (just like the rest of us) met his death with dignity and courage.

 

If all such world leaders who wreak ill-conceived, reckless, needless mayhem, who destroy innocent lives in their ambitious pursuit of influence and power, deserve such grisly ends, then some of our current world leaders ought to be feeling a bit queasy just about now.

 

A fully-functioning Department of Peace (see www.thepeacealliance.org ) would do much to make such dismal futures less likely for all.

 

There is a lot of irony in the sad fact that we’ve spent hundreds of billions of hard-earned and greatly-needed tax dollars to kill off one violent despotic regime in Iraq, simply in order to install another one equally unpopular and equally dependent upon maintaining its power via the same undemocratic brutish means—armies and secret prisons and assassinations and torture. Why else would we need to send ever more armies into Iraq to prop them up?

 

The Bush administration sold us their disastrously costly war by drumming up American fears of an evil madman imminently threatening U.S. citizens, yet not only could we not find such weapons, we couldn’t even pull off a demonstrably “democratic” (i.e., fair) trial convincingly proving that Saddam Hussein indeed deserved death by hanging for even one single alleged killing spree.

 

The west is absolutely accountable for forcibly creating a country called “Iraq” from out of many original tribes, and for supporting their own preferred despot, Saddam Hussein, with only a single aim: to keep cheap oil pumping west. When Saddam later thumbed his nose in the direction of his original kingmakers (Rumsfeld/Cheney et.al.) they were so incensed that they were willing to do anything and everything to depose and replace him with yet another (hopefully more loyal) crony—regardless of how despotic and evil—again with their sole goal of keeping cheap oil pumping west. (The Bush administration recently reclassified all their original distasteful and disgraceful historical machinations with Saddam Hussein in order to cover up their bloody incestuous tracks.) What a grievous waste in every sense—human, material, political, financial, spiritual—this terrible war has been.

 

And to think that all we ever had to do was humbly stand in line to pay for oil at the market price, just like every other country.

 

The “war-for-democracy-and-for-love-of-Iraqis” notion came up briefly only when the American public (and, probably, our still-innocent and idealistic president) could no longer stomach the evil-Saddam-imminent-weapons-fear-thing. Rather than admit that this had always been a war about oil, Cheney/Rumsfeld used Rice to convince Bush (and the public) that continuing the war in order to spread democracy and save Iraqis (at least the ones who weren’t currently shooting at us) was important and necessary. Now they’re finally admitting, at least to one another and to a few others, that this war is indeed a smarmy geopolitical struggle for power, money, resources, and influence; that admission, however, doesn’t make the war any more wise or moral.

 

Democracy cannot be spread by war, just as peace can only arise from peace. We aging hippies used to say in the 60’s that fighting for peace is like fucking for chastity….

 

We need to begin acting like Americans again. We need to generously support peaceful leaders everywhere, and use our power and influence in ways that demonstrate our highest, most deeply American ideals. We need to stop acting like big bullies, and rebuild international good will with generosity and acceptance and statesmanship and diplomacy. We need to build up our economy ethically, and base our businesses and long-term trade partnerships on mutual advantage, not unbridled greed, power, and indifference. Peace on earth will come only when each of us learns to offer peace. And yes, we need to be the ones to go first, to take the first step, because we are still the most powerful, most envied, most influential nation on earth.

 

We can still use multilateral international police forces well-trained in non-violent intervention as necessary to lock up and re-educate violent criminals of all stripes. But we must simultaneously teach our next generation (every child on this small blue planet) to live peacefully with one another, to share, to love our mother earth, and to live and work morally, generously, and sustainably. (Again, please consider the beautiful Department of Peace proposed legislation already supported by 75+ congressional leaders, at www.thepeacealliance.org ).

 

The world of the future will not be one of vengeance and anger, but one of reconciliation and forgiveness (if it is to be, at all.) Human beings—we ourselves, as well as Saddam Hussein, George Bush, all those we love and all those we fear–each of us–will always make mistakes. Of course we should be held accountable. Of course we should see the grief we have caused others, and learn to regret our mistakes and make amends. But just as I would rather not be condemned or tortured or killed or thrown in prison forever for the harm I’ve done in my life (frankly, I’d really rather be forgiven, and supported in doing better) so too do I hope that in this new year and in all the coming new years, we will all learn to live and love and forgive others their trespasses, as we would have others forgive us our own, and then move on to build a new world, together, with love.

 

 

 

Please send your comments to nancy.pace@adelphia.net . Thank you!

 

 

 

 

 

A Gift to Our Soldiers


I spent a fascinating part of the recent Veteran’s Day weekend watching C-Span’s excellent programming—book discussions, interviews, and panel discussions with combat veterans, writers, and journalists from the Iraq, Afghanistan, Gulf War, Kuwait, and Vietnam campaigns. I later attempted to summarize my hours of viewing to a friend, explaining that all the men and women who spoke were proud of their service and very willing to fight and die for their country; they asked, however, only one thing—an informed, caring, thoughtful citizenry and government that would never again send them too-hastily or wrong-headedly into an avoidable, immoral, or ill-planned war.
 
“So what’s our answer to their request?” my friend asked me. “How can we guarantee that future for our soldiers and veterans? Considering all our past mistakes, it’s the least we can do. How can we ensure that we honor their request, out of respect for the sacrifices they’ve made, and the ones they’re willing to make again?”
 
An unambiguous, wholehearted answer to this reasonable request from our veterans and soldiers would be to establish a cabinet-level Department of Peace, inserting into every future decision and negotiation, from local schools to the highest levels of national security, a needed voice of sanity, caution, vision, knowledge, experience, and expertise with proven peaceful alternatives.
 
As beautifully thought out in H.R. 3750 and S 1756, a Department of Peace will make America more peaceful, safer, and more respected and trusted internationally, while reflecting our highest ideals and most cherished beliefs. These bills are already supported by 77 visionary Members of Congress.
 
We owe our brave and selfless sons and daughters, and our beloved dead, nothing less than passing this legislation—before we plunge into the darkness of yet another unnecessary war, before another Veterans’ Day goes by, before we face another 9/11. Instead of leaving our soldiers feeling alone, uncertain, frustrated, and unappreciated, we must act to honor their small request.
 
Please review this ground-breaking legislation establishing a Department of Peace at www.thepeacealliance.org , act now to support it by attending the Department of Peace convention in Arlington, VA on February 3-5, and work with our soldiers, their friends and families, and other lovers of peace across the nation to pass this legislation supporting our courageous warriors and veterans—past, present, and future—as our gift of gratitude honoring our debt to them.
 
President Bush, if you take the lead in passing this bill and signing it into law, future historians will call it your greatest legacy.
 
Please send comments to epharmon@adelphia.net

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Choosing Freedom from Fear (also see my photos attached)


Please read what I (helped) write about the upcoming elections–and check out my photo below–I'm the tall, smiley lady…. America's not perfect, and neither is our political/election system–but what is, in this world? We are so fortunate to have a chance to make our voices count…. Thank you for voting! – Eppy Harmon  (a member of Women in Black Frederick)
 
CHOOSING FREEDOM FROM FEAR / STANDING UP FOR THE AMERICA WE BELIEVE IN
 
“America, the richest and most powerful nation in the world, can well lead the way (in a) revolution of values. There is nothing, except a tragic death wish, to prevent us from reordering our priorities, so that the pursuit of peace will take precedence over the pursuit of war. These are the times for real choices and not false ones.” –Martin Luther King, 1967
 
All of us are inundated with images and messages that bathe us in fear. It has become the dominant, and numbing feature of our world. There is no doubt that we face many dangers. But living in fear is destructive personally and to our nation. The constant promotion of fear by all sides is driving policies and actions that have taken a toll on our nation’s soul and institutions.
 
It is important for us to understand the fears we are being urged to accept. We need to learn to live in this environment, and to find a way to put the dangers we face in proper context for our personal and national lives and actions. It is important that we learn how to not let fear dominate our lives and country in a way that loses the moral center of who we are.
 
We are hearing messages of fear from all sides of the political spectrum, and can easily feel manipulated, disturbed and confused. As a rational and moral people, we have it within our power to ask our own questions about what kind of America, what kind of world we want to live in. We can demand that our government take action guided from a moral center that represents the best of our American ideals.
 
Women in Black Frederick mourns the devastating consequences of fear-based politics in our country. We mourn the violence that has resulted from how we have responded to fear. We seek ways forward to build a strong and lasting peace, based on non-violent change and justice for all. We believe it is time to take a new approach to tackling the roots of global insecurity. It is time to invest in building the world we want.
 
OUR DEMOCRACY REQUIRES AN ENGAGED ELECTORATE
 
The future of democracy in the U.S. depends upon our informed, active participation. Well-informed voters, high voter participation, and elected officials who feel a strong sense of accountability to voters are key components of a healthy political system. Political candidates—whether incumbent or new—“listen louder” during campaigns than at any other times in their careers. We shouldn’t miss this opportunity to speak our minds! It will be particularly important for us not to be swayed by the messages of fear, sent our way in order to gain our acceptance of the unacceptable: war, torture, abandonment of civil liberties and human needs. We will need to find ways to discern when candidates’ records are distorted in fear-based attacks. We need to ask hard questions of all the candidates.
 
HOW DO WE GET THERE FROM HERE? WOMEN IN BLACK FREDERICK ASKS OUR CANDIDATES ABOUT:
 
Supporting U.S. Troops by Bringing Them Home:
 
After half a trillion dollars, and almost 3000 U.S, 100,000 Iraqi lives lost, we ask: What legislation did you support this year, or would you support to challenge the course of the failed war strategy in Iraq? Will you vote for a plan and timetable for the complete withdrawal of U.S. troops if elected? Congress is not supporting U.S. troops in Iraq by simply endorsing the failed occupation of that country. The latest National Intelligence Estimate, U.S. soldiers returning from Iraq, and some of the U.S. generals running the war argue the U.S. occupation of Iraq is fueling the insurgency and helping to recruit anti-U.S. extremists around the world. A majority of Iraqis, including many in the Iraqi government, want foreign troops out within a year.
 
Supporting and Strengthening Nuclear Non-Proliferation Policy:
 
What policies and legislation will you support to make the nuclear non-proliferation policy of the US one that seeks to eliminate nuclear weapons at home and everywhere? Will you oppose funding and development of new nuclear weapons? Will you oppose any efforts to establish or implement a US nuclear first strike policy?
Current U.S. policy argues for maintaining thousands of nuclear weapons for the foreseeable future and nuclear weapons will continue to “play a critical role in the defense capabilities of the Unites States, its allies and friends.”
Additionally, U.S. policy promotes a more “flexible” role for nuclear weapons. Nuclear weapons will no longer solely be used to deter a nuclear war but also to deal with multiple contingencies and new threats.
 
Making Sure There are No More Pre-emptive Wars:
 
Will you support dialogue and diplomatic negotiations with Iran? In the final hours of this congressional session the Senate passed the Iran Freedom Act of 2006 with no debate. This legislation imposes new unilateral sanctions on Iran, threatens to undermine the fragile international negotiations currently underway that would bring Iran into compliance with the nuclear Non-Proliferation Treaty, and further isolates the U.S. in the world community.
 
Investing in Peace:
 
Will you vote to provide more money for non-military tools—such as diplomacy, community-based development, and international institutions—to solve international problems before they lead to deadly violence? A huge portion, about 95 percent, of what the U.S. spends to engage with the rest of the world is allocated to the military budget.
A tiny amount, about five percent, is devoted to diplomacy, development, and supporting international institutions that can help to solve problems before they turn into wars. “….A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death. If we do not act we shall surely be dragged down the long dark and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight ….” –MLK
 
Keeping People Safe at Home:
 
How do you think the U.S. government should prioritize the federal budget to keep us all safe from the aftereffects of natural disasters, from the effects of environmental degradation, from regional economic problems that cause widespread unemployment, and from the deprivations of poverty for those left out of the nation’s economy? Almost half of the federal budget pays for military responses to U.S. and global problems. Hurricane Katrina reminded all of us that not all threats to our safety are military threats. “…. We are called to speak for the weak, for the voiceless, for victims of our nation and those it calls enemy, for no document from human hands can make these humans any less our brothers…” MLK
 
Supporting Court Review of All Government Spying:
 
Would you vote to halt this massive domestic spying program, and to require U.S. intelligence agencies to get warrants so that we have at least some assurance that they’re focusing only on suspected terrorists or criminals? In the name of national security, the Bush administration has tapped into information on phone calls made by some 200 million U.S. residents. This invasion of privacy is unprecedented.
 
Outlawing Torture Now, with No Exceptions:
 
How did you or would you vote on the Military Commissions Act of 2006? And would you continue to work for legislation to abolish torture and the opportunity for torture — without exceptions? On 9/28 and 9/29 2006 Congress approved legislation that authorizes the president to order torture and abusive, humiliating treatment; permits indefinite detention of human beings without safeguards recognized as essential by U.S. law and treaty obligations; and transfers significant congressional power to the president. This legislation is morally reprehensible.
 
 
 
 
Please send your comments to epharmon@adelphia.net .
 

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Bad Things That Could Happen If We Ignore the Rumors of a Coming Coup in Iraq

David Ignatius casually mentions widespread rumors of a coming regime-change/coup/junta in Iraq, in his recent Washington Post column Beyond the Coup Rumors, Options for Iraq; other reporters also mention scheming among many Iraqi politicians fearful of a U.S. retreat. I hope lots of influential people including politicians, reporters, bloggers, and members of Congress are presently investigating and reporting these rumors, because, well, so much smoke means something's smoldering somewhere. Too often, elaborately orchestrated coups are carefully concealed by the small, powerful cadres which hatch them—until after the coup is a fait accompli.

 

Why the stealth? Because coups are illegal, immoral, undemocratic, and politically insupportable, at least before the fact. And  also, because forgiveness is easier to get than permission.

 

If a coup in Iraq takes the predictable and dangerous course which fourteen previous clandestine American regime changes have taken in the past, it will be closely followed by a rabble-rousing pretext demanding immediate increased involvement to sustain that coup (see my review of  Stephen Kinzer’s Overthrow: America’s Century of Regime Change from Hawaii to Iraq) ( http://www.epharmony.com/blog/_archives/2006/9/9/2311571.html ) or Chalmers Johnson's Blowback.

 

Historically, the concocted pretexts for expanded involvement after coups are well-publicized, highly inflammatory attacks and atrocities upon Americans or other innocents, flagrant events which incite the public to knee-jerk U.S. involvement, rescue, and/or revenge.

 

A planned Iraq coup could well coincide with upcoming congressional elections; it could also quickly be followed (after the elections, of course) with a massive troop buildup in the Middle East, as necessary to sustain it.

 

Because such actions are rarely the will of the American people, it would behoove responsible oversight members of Congress to immediately investigate the sources of these rumors, identify their planners, and subject them to close oversight examination or preventative legislation–before any such coup can be initiated.

 

David Ignatius hints at plans to overthrow the current, (somewhat) democratically elected Maliki government via a military coup or junta. He doesn’t say whether the rumored plots are supported by U.S. corporate interests or government agencies, although he alludes to commission-style juntas composed of neocon and Sunni-favored politicians.

 

Neo-cons may dream of another Hussein-look-alike henchman who takes brutal control of Iraq and re-establishes order, so that everyone (except, apparently, irrelevant Iraqis) can return to the golden days of yesteryear when oil gushed reliably and prices stayed low.

 

However, a coup would make no sense to anyone except the few currently ruling (and panicking) neocons, who may see this approach as the only way to achieve their vision of a colonialized corporatocracy in the Middle East, free of Bush’s irritating preferences for democratic processes.

 

Such a coup would be insupportable insanity. The U.S. cannot micromanage the future course of the peoples of the Middle East, as if we still lived in the age of empire of Attila, Alexander, Rome, Great Britain, or even the 20th century U.S. Our common twenty-first century planet is too small, too interconnected, too self-aware—and maybe finally just compassionate enough to refuse such an unrighteous solution.

 

People everywhere want to overcome the destructive selfishness and violence of the past, to live mindfully in peaceful, mutually-supportive diversity on our fragile blue planet. People everywhere want to work together with all other nations to solve the real problems of this century: the ravages of disease, injustice, hopelessness, hunger, greed, environmental degradation, natural disasters, ignorance, addiction, prejudice, nuclear proliferation, crime, poverty, war, terrorism, and yes, violence itself.

 

President Bush can still redeem himself in the eyes of history as the good old boy he means to be, but first he must stand up courageously and presidentially to his neocon friends and their misguided schemes. If Mr. Bush wishes to be remembered as a force for good, rather than a dupe for a tiny manipulative clique, he should go to work immediately with Congress and cabinet to cut short any planned coups, and to plan a thoughtful withdrawal of all U.S. troops and bases from Iraq.

 

During his remaining years in office, he has an opportunity to devote the $2 billion/a day we currently spend on war, toward brokering a lasting Middle East peace agreement. Then he can offer generous support to those regional leaders willing to compromise, together rebuilding a peaceful Middle East to their mutual specifications, not ours.

 

If President Bush wades deeper into an exploding Iraq now, to prop up a coup or to attend to certain blowback from it, he will waste his last two years, and all our money, not to mention vast swaths of American and Iraqi lives, on a futile, catastrophic, Vietnam-like last-gasp effort to impose narrow-minded changes upon a very distant, very old, and very dissimilar civilization.

 

If the coup rumors are ignored, Americans will wake up someday soon to news that a coup has already taken place (or has been disastrously attempted); that American lives are in danger; and that a far-more massive American military force must be rushed immediately off to Iraq. In just this way have fourteen previous regime changes secretly been engineered by past Presidents and their administrative and corporate cronies, all to American discredit, all at shocking human and material cost.

 

Once such jingoistic adventures get started on their mindless juggernauts, once demagogues begin feeding the public imagination with new reasons for new fighting, then an unending toll of new, unforeseen losses and enemies will make the widening conflicts almost impossible to stop. If a few right-wing zealots might welcome an “inevitable” Armageddon in the Middle East, the vast majority of Americans would not.

 

It would be wonderful if James Baker could visualize the shape of an eventual compromise following such a catastrophe, and be so bold as to broker that same compromise right now, before any more bloodletting.

 

But the United States cannot offer itself as an honest broker until we withdraw our own selfish corporate and national interests from the current struggle for resources and power being waged among those having fair, reasonable and moral interests in the Middle East—that is, those who live there. A peaceful regional solution cannot be “about” American interests. Our only interest should be the advantages to all of a lasting Middle East peace. When we relinquish our insistence upon regional control, and act instead as a wealthy, influential “outside” party, we can contribute greatly to a peaceful outcome, and earn back invaluable international respect and cooperation.

 

Having played Middle East control freak for too long, it may be difficult to lay our selfish material interests aside and let other agendas lead, but we must limit ourselves to offering only money and peaceful assistance toward the reconstruction goals of cooperative, peaceful regional leaders.

 

We owe David Ignatius a debt of gratitude for warning us about the possibility of coming reckless political adventuring. Whether bloggers, reporters, members of Congress or other influential leaders will rise to prevent such a tragic escalation…we shall see. For all concerned—and that’s all of us—Albert Einstein offered this startling observation: “I know not with what weapons World War III will be fought, but I know that World War IV will be fought with sticks and stones.”

 

Please send comments to epharmon@adelphia.net

 

 

 

 

 

Good Comic Strips (About War and Sexuality) That I Wrote, But Never Drew

First, the comics about war:

 

Two of my (unfinished) comic strip characters were kids–one, a smart, mouthy, radical multi-racial activist type, “Krissy,” and the other, her conservative, wealthy, red-blooded-American patriot boyfriend, “Cole,” who loves war toys and dreams of a military career.  These two kids are crazy about each other, but they are also always arguing about politics…. Since I wrote (but never drew) these panels, will you imagine them with me? 

 

 

(Cole, thinking aloud)

 

Krissy’s version of patriotism seems like a lot of trouble.

 

It takes years of work, money, time, and sacrifice to make a peaceful difference in the world.

 

In the old days, all you had to do to be patriotic was … die… and kill… and maim…and maybe get maimed….

 

But at least you could get it over with!

_____________________

 

 

 

 (Cole, thinking aloud)

 

Krissy thinks true patriots work for peace and justice all the time.

 

She says dying for your country is not enough.

 

She says you have to be willing to live for your country, too.

 

Dying seems like a lot less trouble.

_______________________

 

 

 

(Cole thinking aloud)

 

Krissy says it’s no longer enough to be willing to kill and die for your country.

 

She says true patriots live for their country by working and sacrificing all their lives.

 

But realizing global peace and justice is so much work!

 

When I said I’d be willing to give my life for my country, I never meant this!

 

________________________

 

 

 

(Cole thinking aloud)

 

Patriotism is a lot more complicated nowadays.

 

History has shown that even America has fought unjust, immoral wars.

 

In the olden days, patriots only had to be willing to kill and die for their country.

 

Nowadays, I guess they’d better understand why, too.

________________________________

 

 

 

(Cole to Krissy)

 

I think I prefer the old days….

 

…when all you had to do to be a patriot was die for your country….

 

I mean, living for your country in peacetime could turn out to be a real drag….

 

I mean, what if I have to live a really long time?!

_______________________________

 

 

 

(Cole thinking aloud)

 

Patriotism used to be only a two-year hitch.

 

Now Krissy tells me true patriots should work hard their whole lives to prevent the injustices that cause war.

 

But if we prevent all war, everyone will have to live peacefully ‘til they’re really really old!

 

What a rotten deal….

_______________________________

 

 

(Cole thinking aloud)

 

Krissy thinks the truest patriotism is living, not dying for your country.

 

She thinks we all need to learn more about national and global politics….

 

…and work hard to uphold our country’s ideals for everyone in the world.

 

It seems like dying would be a lot simpler….

_________________________________

 

 

(Cole thinking aloud)

 

Krissy says ideals can’t end at national borders.

 

She says we either want liberty and justice for all, or we don’t really hold those ideals at all.

 

She says “liberty and justice for some” just doesn’t ring true.

 

I have a feeling this is gonna be a lot of trouble.

_________________________________

 

 

(Krissy is carrying a “protest sign” in the first panel (“IF YOU WANT PEACE, WORK FOR JUSTICE”)

 

(Cole) Hey! I’m not my brother’s keeper, you know!

 

I’m only interested in looking out for American interests! I can’t worry about everybody else on the planet!

 

(In this panel he has his hand over his heart, pledging) “I pledge allegiance…to the flag…with liberty and justice for all…uh…er…all … uh… Americans…. Hmmmm.

 

(Cole, angry, with hands on hips.) RATS….

(Krissy is carrying a protest sign that says, THINK GLOBAL. ACT LOCAL.

__________________________________

 

 

OK, since you’ve so patiently waded through my peace comics, here are some good sex comics….

 

I read a wonderful how-to book (Sex and Sensibility: The Thinking Parent’s Guide to Talking About Sex, by Deborah M. Roffman, about the importance of values-oriented sex education, and then I wrote the following panels using my four comic strip characters (all young children), and introducing a new character, Ms. Z, an elderly Jewish lady who was once a sex education public health nurse. She’s a tiny fiery fireplug of a woman, a very stereotypically loving Jewish-mom-type who nurtures her four neighbor-kids. (Ms. Z is based on my best friend/next-door neighbor, age 80+) I never drew this series either. Four panels each, with usually at least two of the kids talking in each panel, and sometimes all four talking in a panel.

 

 

My parents seem to think it’s not nice to talk and think about sex until I’m an adult.

 

Mine too.

But it’s a difficult thing to do.

 

I mean, we’re surrounded by talk about sex, all day every day, on TV, in books and magazines, the kids at school, the stuff on the net….

 

I guess we’re not supposed to notice….

______________________________

 

 

 

What our parents don’t get is that we’re surrounded by sex, all day every day, whether we like it or not.

 

Yeah. They don’t know what we know.

 

And we don’t know what we don’t know.

 It’s sort of a conspiracy of silence.

 

Hmmm. Do you think we’re the good guys or the bad guys?

_______________________________

 

 

 

My mom says parents will tell kids everything they need to know about sex on their wedding night.

 

So when do we get to ask our questions?

 

I guess after that.

 

When it’s too late.

Yeah.

_____________________________

 

 

 

My mom thinks I know nothing about sex, and she plans to keep it that way.

 

That’s why I can’t ask her any questions—if I do, she worries about me knowing about sex and thinking about it.

 

So why don’t you just maturely tell her you know a lot already, but need her help sorting it all out?

 

I don’t think she’s developmentally ready for that yet….

_____________________________________

 

 

 

From what I can tell, sex is all one big disaster.

 

Yeah, it can make you sick, crazy, poor, and sometimes it even kills you.

 

I guess we’re supposed to learn about sex from our mistakes?

 

You’d think they’d invent a better way….

________________________________

 

 

 

My mom encourages me to talk with her about sex and then freaks out when I ask her questions.

 

Sometime it seems like sexuality is something I should learn all about in order to be a mature, responsible, caring, healthy adult.

 

And sometimes I feel like it’s a naughty nasty secret that we’re not supposed to know anything about.

 

Schizophrenia begins at home….

____________________________________

 

 

 

Everywhere I turn, the subject of sex comes up.

 

I have so many questions that I really need to have answered.

 

I mean, I wanna be good, smart, and happy, and I really wish I could understand where sex fits into all of this.

 

(Looking sad) Everybody’s talking about sex, but nobody’s listening….

_____________________________

 

 

 

If the subject of sex even comes up in my family…

 

My mom gets embarrassed.

Mine gets mad.

My dad changes the subject.

Mine leaves.

 

I guess we’ll just have to learn about sex from our friends and the internet.

 

We’re twenty-first century kids trapped in nineteenth century families.

_______________________________

 

 

 

 

…and then, if you pray, millions of sperm fly like electricity through the air, and…

 

Are you sure that’s the way it works?

 

I think so, but my parents get all freaked out and embarrassed when I ask questions.

 

I guess sex is something we’re supposed to learn by trial and error….

__________________________

 

 

 

Sex seems to have something to do with being bad.

And with secret body parts.

And sneaking around.

And unwanted pregnancies.

And infections.

And even dying.

 

But it also seems to be about love and caring.

 

(They stare blankly at each other in silence.)

 

Well, I sure don’t get the connection….

 No, I can’t see any connection either…..

_______________________________

 

 

 

The kids on the playground all say that grownups, are like, you know, like dogs? They rub their thingys together until they make a baby?

 

Ooog. Disgusting. That’s it? That’s everything?

Yeah, that’s it.

 

Well, I guess we finally understand all about sex.

 

(in unison, depressed) What a bummer.

Yeah.

Bummer.

Yuck.

_______________________________

 

 

 

I guess when we’re adults, we’ll understand all about sex.

 

But for now, I hate it that I have so many questions and no one to ask.

 

My parents seem to know all about it, but they get all freaked out if I ask questions about it.

 

I wonder who they asked?

_________________________

 

 

 

Y’know, between the four of us, we know a lot about sex.

 

Yeah, we’ve learned so much from books, magazines, our music, parents, the internet, TV, and each other. I mean, how can we help it? It’s everywhere!

 

Well, it still seems all crazy and confusing to me. I wish we had someone who could answer our questions….

 

(in unison) Ms. Z!!!

_____________________________

 

 

 

My mom says Ms. Z was a sexuality education nurse before she retired.

 

Yeah, I’ve known her since I was little.

Me too.

She’s really nice.

My parents say we can ask her anything.

 

(They stare at each other in silence)

 

You first.

_____________________________

 

 

 

What did Ms. Z do when you asked her your sex question?

 

Well, she answered it. She didn’t even act surprised, embarrassed, angry, or bossy. She seemed, actually, fine about it.

 

 (They stare at each other, looking uncertain, in silence.)

 

Maybe she’s an alien.

_____________________________

 

 

 

Was Ms. Z shocked that you knew something about sex?

No.

Was she mad that you were interested in it?

No.

 

Did she make you feel dumb?

No.

Or treat you like a little kid?

No.

 

Did she embarrass you?

No.

Did she answer your questions?

Yes.

 

Boy, we could sure use her on the school playground.

___________________________________

 

 

 

Ms. Z says sex is about who you are as much as about what you do.

 

She says sex is about caring, communicating, and taking responsibility, as much as it is about genitals.

 

So what do you think?

 

Sounds very unlikely.

_______________________________

 

 

 

Ms. Z answered that sex question I was wondering about for so long.

 

So now you understand all about sex.

Yeah.

 

Well, actually, to be perfectly honest, there’s a problem with having someone who will answer your sex questions for you.

What?

 

Now I have more questions.

____________________________

 

 

 

 

Please send comments to epharmon@adelphia.net

 

 

 

 

 

 

 

 

 

Today’s Muslims: More “christian” Than Christians?

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People everywhere, many Americans included, have begun to think of Muslims as more “christian” than many Christians—in the traditional sense of “christian spirits” that are loving, forgiving, pious, selfless, gentle, kind, and peaceful in their attitudes toward other human beings.
 
While most Americans still aspire to such qualities, we are today viewed globally as both culturally and politically rather more mean-spirited than christian-spirited. Many foreigners now see Americans as greedy and materialistic, and think of America as an arrogant young nation that tries to tell others how to live, that foolishly and hurtfully pushes its culture, economics and politics onto unwilling others.
 
If Osama bin Laden had wanted to increase world awareness of past and present American support for regime changes, friendly tyrannies, and repression of democratic movements around the world, he succeeded brilliantly, even though few Americans are even aware of these sad and distinctly un-“christian” exploitations in support of American corporate interests.
 
And if Osama bin Laden had wanted to stir up empathy for Islam, he could hardly have dreamed up anything more brilliant than our current bloody military adventuring in the Middle East. Ignoring all expertise, we’ve turned a criminal, political, social and economic problem—terrorism—into a military one, barging willy-nilly into a very un-christian war against peaceful people who never threatened us.
 
But Osama’s biggest bang for his comparatively small, if immensely tragic, PR. buck was sending our reading public—most of whom previously couldn’t find Iraq or even Israel on a map—scrambling for best-sellers about Islam. Because, sometime during the last five years, Americans finally noticed that Muslim cultures, although very different from ours, are, in fact, very “christian” in ways we greatly admire—along with having many unique shortcomings, like every culture.
 
For example, many Americans are motivated by their christian spirits to protect women’s rights to equality—to enter any profession, to be educated, to be equal citizens—but they are also sadly free to become drunks, addicts, prostitutes, rape victims, divorcees and unwed mothers. Muslims’ “christian spirits” motivate them to overprotect their wives and children, with the many drawbacks that come with that approach. Future christian-spirited dialogue and exchange between our two cultures will bring us all closer to understanding and agreement about our common, universal, “christian”—if not exclusively “Christian”—values, all those which offer respect and support to all human life everywhere.
 
The single sad silver lining behind bin Laden’s blood-and-publicity-soaked attack was to open western eyes and hearts to Islam. We have finally seen enough Muslims to look past the angry, despairing extremists, past the unfamiliar turbans, suspicious scarves and rough accents, to see clearly the many kind human faces and wise human hearts of gentle fathers, bright mothers, laughing daughters and fierce sons—who are, after all, not really so different from our own.
 
For the first time, Americans are experiencing the christian spirits of this exotic and unfamiliar culture which devoutly prays many times daily, is devoted to family, and which, just like Christians, exhorts its children at home, mosque and school to acts of goodness, kindness, generosity, and peace.
 
When we choose to see them through christian-spirited eyes, we’ll see a gentle people who have suffered greatly during a century of relentless violence from outsiders, simply because oil was discovered on the land of their ancestors, who yet still reach out hospitably to all who come, not as occupiers and invaders, but as peaceful, respectful visitors and citizens.
 
Most Muslims, like most Christians, have “christian” spirits, wanting to raise families in a compassionate culture which nurtures universal values. Yet most Americans today agree that, somewhere along the way, America has lost many of her ‘christian’ ways.
 
Certainly we’re coming off very poorly in our latest war. Our national leadership has acquired a well-deserved international reputation as far-from-christian-spirited religious extremists, unschooled in diplomacy and too quick on the draw.
 
I am not an expert on Islam; I keep up with the news and have a lifelong interest in all world religions and philosophies. But I do know that Islam is the fastest-growing religion in the world, one which accepts Jesus as a great prophet, along with all his teachings.
 
I have closely observed my Muslim neighbors, and know them by what we used to call their “christian witness”—that is, by the way they live their lives. As a group, Muslims are pious, kind, neighborly, civic-minded, charitable and scholarly. Islam, as practiced by its most thoughtful and faithful practitioners, embraces the high ecumenical values espoused in Jesus’ teachings, particularly those about universal brotherhood, peace, charity, service, forgiveness, and love of God.
 
Yet, right after the towers fell, Christian extremists, perhaps fearing their congregations would be pulled away by curiosity about Islam, forgot to exhort their flocks to christian-spirited unity with their global brothers, and instead chose to preach sermon after mean, frightening, televangelical sermon demonizing Muslims as violent, cruel, scheming, and anti-Christian.
 
Muslims everywhere were dismayed and frightened by such un-christian televised messages, not to mention the rude insistence of multinational corporations to hawk materialist values and profitably push distinctly un-christian habits and lifestyles to anyone anywhere anytime.
 
Neither God nor Jesus nor any prophet, philosopher or saint cares which faith you pray to them from, nor what names you call them by, nor what form your prayers take; but they do care that all their many pleading and peaceful messages of acceptance, compassion, and reconciliation are spread everywhere to unify and bring peace to a frightened, suffering world.
 
On C-Span, CNN, and other media, Americans have heard the sad voices of Muslims in war-torn countries pleading to be left in peace, along with the voices of articulate and caring Muslim leaders sharing their concerns and patiently explaining their unfamiliar approaches. Many of us have also enjoyed the brilliant, award-winning family-values films and books streaming out of Iran and other Muslim countries.
 
We have also been terrified by American demagogues that Iran will acquire a nuclear weapon and use it against Israelis or Americans. Yet, just as worrisome to many, is the terrifying possibility that our own malleable President, egged on by powerful, trigger-happy sidekicks, will use our own vast American nuclear arsenal to initiate a very un-christian WWIII.
 
Muslims and Christians alike want most to live their lives in peace, in accordance with their beliefs and values. We want our children to grow up in warm, safe communities, in homes and schools that support—or at least, do not undermine—our heartfelt beliefs and values. Muslims and Christians alike think it unreasonable to be under continual attack from commercial and media corporations who use our freedoms and our public airwaves to hammer away at our cherished values.
 
Muslim immigrants come to America for the same reasons all immigrants have ever come: for the freedoms and benefits of good government which serves and supports the quality of all the human life which God created equal on this fragile blue planet.
 
We all want a justice system which respects and serves all people equally, quickly, and affordably. We all want fairly-elected, familiar local public servants who spend our hard-earned tax money on our youngest and neediest citizens, on convenient, quality health care for all, on retraining workers, on offering quality public services and infrastructure, on supporting emerging technologies and creating competitive economic opportunities within a thriving economy offering living wages. We all want well-disciplined, high-tech educational environments and opportunities that offer all children a real chance in life.
 
Instead, Americans seem stuck with a bloated and increasingly indebted federal government which cuts local services to pay for its steady stream of immoral foreign wars, which only line the pockets of corporate war profiteers, while bankrupting average Americans and compromising our children's futures.
 
Instead of offering good local government, where small local militias are well-trained in non-violent conflict resolution and stand ready to assist local communities during emergencies—floods, hurricanes, epidemics, invasions—we have instead a vast, far-flung military machine enforcing hegemonic American corporate interests wherever in the world they see an opportunity to make a fast, if un-christian, buck.
 
Soon—although not soon enough for the hundreds of thousands of dead, disabled, and desperate Muslims and Christians we have harmed—America will retreat from its current un-christian aggressions, will expensively buy peace in Israel and reconciliation in Iraq, and will stand aside while Muslims shake off their dictators and sort out their own political destinies, whether violently or in a more christian spirit, as would better suit all our mutual interests and befit the highest values of all our various religious and cultural traditions.
 
When their oilfields have been carved up among them, may our charitable American christian spirits uphold their right to spend their oil money creating opportunities for their hungry youth, while we refrain from using our own vast stores of nuclear weapons during this most-dangerous era of unaccustomed American humility, as we wait in line politely for Middle Eastern oil like any other paying customer.
 
Hopefully, we will all—Muslim, Christian, Jew, Hindu, and atheist alike—support only leaders demonstrating christian lives and spirits—whether or not they are Christians—leaders who advocate politics which reflect the universally cherished golden rule of treating all others as we ourselves would want to be treated.
 
May Christians and all other Americans join with all people everywhere in making christian-minded personal choices, and may we all support only political representatives having peaceful christian hearts, words, actions and lives—regardless of whether they be Christian, Jew, Atheist, Muslim, Hindu, or any other.
 
 
Please send comments to epharmon@adelphia.net
 
 
 
 
 
 
 
 

Sanctimonious History Overthrown in Stephen Kinzer’s OVERTHROW: AMERICA'S CENTURY OF REGIME CHANGE FROM HAWAII TO IRAQ

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Sanctimonious History Overthrown in Stephen Kinzer’s Overthrow: America’s Century of Regime Change from Hawaii to Iraq
 
 
People like to feel good about themselves, and Americans are no exception; so only a relative handful of scholarly Americans are even aware of their government’s direct historical responsibility for a century of violent regime changes in fourteen countries from Hawaii, Cuba, Puerto Rico, the Philippines, Nicaragua, and Honduras, to South Vietnam, Iran, Guatemala, Chile, Grenada, Panama, Afghanistan, and Iraq.
 
Kinzer offers a compelling case that, without exception, all this violent meddling has worked against the overall best interests of Americans, and—with the possible exception of Grenada—against the citizens of all these exploited nations.
 
Kinzer’s brilliant decision to summarize the colorful particulars of who-what-when-where-how leading up to, during, and following each overthrow, give range to his best journalistic talents, while reducing his biographer’s breadth and historian’s bounty of facts, figures, places, and times into fourteen short, lively, memorable tales of derring-do, intrigue, overreaching, ignorance, prejudice, greed, and mayhem.
 
Reading Overthrow brought to mind the darker aspects of Margaret Meade’s assertion, “Never doubt that a small group of thoughtful, committed people can change the world. Indeed, it is the only thing that ever has,” while adding credibility to the mounting evidence that the tragedy of today’s Middle East is indeed directly traceable to the benighted machinations of a few dedicated, powerful, and sorely misguided neocons in Washington, D.C. For each case of regime change, Kinzer implicates a small group of daring individuals usually acting for corporate interests, and always acting with presidential authority.
 
Kinzer’s reasonable-length history is backed by over twenty pages of end notes, as well as an impressive international, multilingual twentieth-century bibliography of nearly five hundred on-the-spot memoirs, biographies, government documents and news accounts, and a twenty-page index. Kinzer definitely entertains, but more importantly, he connects the dots and fills in the necessary details of significant historical events which many would prefer to erase, to our nation’s peril.
 
I’m very grateful for the years of persistent and generous scholarship necessary to produce this readable summary which surely deserves wide consideration. Overthrow fills in the many gaps and blanks left by incomplete reporting-at-the-time, and offers an opportunity for synthesis, analysis, and reconsideration of the patterns, results, and morality of our past violent involvements in the political, economic, and social lives of people in faraway nations, as well as their implications for the present and future:
 
“There is no stronger or more persistent strain in the American character than the belief that the United States is a nation uniquely endowed with virtue…. This view is driven by a profound conviction that the American form of government, based on capitalism and individual political choice, is, as President Bush asserted, ‘right and true for every person in every society.’…By implication, it denies that (culture) changes only slowly, and that even great powers cannot impose their beliefs on others by force…  For more than a century, Americans have believed they deserve access to markets and resources in other countries. When they are denied that access, they take what they want by force, deposing governments that stand in their way. Great powers have done this since time immemorial….When the United States intervenes abroad to gain strategic advantage, depose governments it considers oppressive, or spread its political and religious system, it is also acting in its commercial self-interest….Most American-sponsored ‘regime change’ operations have…weakened rather than strengthened American security. They have produced generations of militants who are deeply and sometimes violently anti-American; expanded the borders that the United States feels obligated to defend, thereby increasing the number of enemies it must face and drawing it ever more deeply into webs of foreign entanglement; and emboldened enemies of the United States by showing that despite its awesome power, it has a soft and vulnerable underbelly….Most of these adventures have brought (Americans), and the nations whose histories they sought to change, far more pain than liberation.”
 
These are important lessons we need to learn, and Kinzer has assembled the foundational stories, facts, and figures necessary to establish their credibility.
 
Stephen Kinzer is an award-winning foreign correspondent with reporting experience in more than fifty countries on four continents, including service as New York Times bureau chief in Turkey, Germany, and Nicaragua. He has previously written four well-received histories focusing on Iran, Turkey, Nicaragua, and Guatemala.
 
Kinzer prefers patient diplomacy to violent regime-change, pointing to the efficacy of our productive continuing dialogues with China, the former Soviet Union, South Korea, and countries in South Africa. While he asserts that nations always act in their own self-interest, I wish he had also concluded that, on today’s tiny, interconnected, fragile blue planet, everyone’s national self-interests are irretrievably tied to the interests of everyone else, everywhere else. Pragmatically, we can no longer afford to think in terms of “them,” but only “us.”
 
I pray that President Bush will soon decide to become presidential, Christian, politically astute, humble, and visionary enough to boldly shift from a doomed-to-fail, self-centered foreign policy based on international competition, to one of enlightened, self-interested global cooperation. Neither approach is simple, obvious, or guaranteed, but only one has any chance of succeeding.
 
 
 
 
   Please send your comments to epharmon@adelphia.net
 
 
 
  

Creative Fun by Eppy

Here are some of my hobbies (painting, cartooning, etc.) as well as a self-portrait, and a portrait of me by my five-year-old friend, Alexa. Look for them elsewhere in my website to see/learn more…. Thank you for visiting my website!  -eppyharmon

 

 

 

 

 

 

 

 

 

 

A Fog of War Movies and Books

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A few months ago, I decided to watch some of the best-received war movies that came out of the Vietnam era—The Deer Hunter, The Killing Fields, Platoon, Full Metal Jacket, Apocalypse Now, and Coming Home, as well as some recent and older ones—The Battle of Algiers, Crimson Tide, Saving Private Ryan, The Enemy Below, and Black Hawk Down.
 
Although I’m definitely a quality-movie buff, I’m not easily entertained by violence, which explains why I avoided all of these movies when they first came out, despite a deep childhood curiosity about (and fear of) war.
 
I’m currently writing about the immorality of war, so feel compelled to watch such movies to help fill in my (fortunate) experiential gaps. I also watch them out of respect for their creators’ passion, dedication, and achievements in uniquely sharing their own war experiences.
 
Despite the fact that my father was a war hero and bird colonel with thirty-three years in the service (Silver Star, Purple Heart, and many more) he always firmly refused to share with us his sad or frightening WWII memories.
 
So after I left my military-brat life on-post, I dipped my toe into the vast body of quality literature coming out of Vietnam and other wars, admiring and enjoying Fields of Fire (go Jim Webb!), Dispatches, The Things They Carried, as well as War and Peace, Silent Flows the Don, and All Quiet on the Western Front. More recently, I loved Cold Mountain, War is a Force That Gives Us Meaning, Blowback, An American Requiem, and the wonderful Patrick O’Brian Aubrey/Maturin series.
 
I found amazing agreement in all these books and movies in their moral conclusions about war, even as each offered me a unique personal perspective and story unlike any other.
 
Over and over, every work expressed or implied the point of view that “their” particular war had been insane, cruel, hard, sad, misguided, and stupid, and that it had seemed to create far more problems than it resolved. Their actual acts of war—the killing parts—were consistently experienced as pointless, chaotic, numbing, unreasonable, inhumane, confusing, wrong–and often thrilling, in that the pointy end of the sword had actually gone into the other guy.
 
Each work of art also revealed war’s most appealing reality:  war, like any other deeply challenging experience from marriage to sports, offers stirring opportunities for revelation and nobility, compassion and achievement, faith and idealism.
 
The “highs” of war remembered in these works were based in youth’s vitality, resiliance and resourcefulness, in the belongingness, common cause, and humor of bands of young brothers, and of course, in the bittersweet exhilaration following survival in battles in which, although others died, you didn’t.
 
Nearly every work used war’s bleak, terrified, often mutilated children to emphasize the meaninglessness and tragedy of war. And they all made the point that fear for oneself and for one’s friends drove them to acts of cruelty and immorality unimaginable during peacetime.
 
War, in these books and movies, turns out to be not at all what was expected, nor what they were trained or prepared for—although with works of art like these, perhaps the next generation will be better informed.
 
None of these soldier/artists, with the exception of O’Brian, ever found a way to make killing feel psychologically acceptable, although they all killed as necessary, “doing their duty” and protecting one another; their childhood moral conditioning in human compassion too strongly resisted killing other people. (Jack Aubrey’s disciplined and enthusiastic patriotism and militarism overruled his compassion, as happens sometimes with seasoned soldiers, if less often, with artists, but Maturin’s disgust with war offered a thoughtful foil.)
 
All authors implied how indelibly their training in the hate and fear which is necessary to kill enemies in cold blood had carved black chasms in their psyches, changing them (and their families) forever in ways they could not express to anyone who hadn’t shared similar experiences—mixed as war memories are with both pride and shame.
 
When at war, every soldier longed for home, and when finally back home, missed the “highs” mentioned above.
 
Most celebrated the rare beauty of the foreign lands being fought over, and condemned the  environmental and human waste, and the high costs of war.
 
Another interesting commonality was how universally fascinated all were with how soldiers react to fear, and, most specifically, with how they would perform under fire. (Although I didn't care much for The Red Badge of Courage, it merits attention primarily for this focus.) Much consideration was given in each of these works to the fact that every soldier reacts differently to fear, and to the impossibility of hiding one’s unique sensibilities during war. Like vocation, parenting, friendship, scholarship, accident, disease, death, and every other peacetime human trial, war reveals much too clearly the best and the worst in each person’s character and personality, while offering, as all difficult challenges do, ample opportunities for growth and wisdom.
 
I feel deeply privileged (and emotionally gutted) to have read and watched these great works, and will continue to see and read more. Some of the war-related books I want to read (and review) next are: Overthrow: America’s Century of Regime Change from Hawaii to Iraq; Carroll’s House of War; Ambrose’s Citizen Soldiers; and perhaps Keegan’s The Second World War. The movies next on my list are, first, war documentaries: Why We Fight, The Fog of War, The War on Iraq, Hearts and Minds, and Protocols of Zion, followed by Foyle’s War, The War Within, and Casualties of War.
 
Do you have any other suggestions for quality war movies and books? I’ll gladly share them with my readers.